CLICK ON THE BIG ORTHODOX JEWISH COVER AND START TURNING THE OJB PAGES, USING THE ENABLE FULL SCREEN, ZOOM + AND - FUNCTION, AND THE ESC AS YOU TURN THE PAGES WITH YOUR MOUSE OR PRINT THEM OUT AS DESIRED orth_jewish_bible-sm-5 "The Holy One, blessed be He, created the world by the 'Ma'amar'" (Mek., Beshallah, 10, cf Psalm 33:6) and Chayei Olam has appeared in the מתגשם ממרא MOSHIACH SO CLICK HERE TO BUY THE ORTHODOX JEWISH BIBLE E-BOOK FOR $4.95 OR FOR FREE SHIPPING IN THE U.S. GET THE 1,232 PAGE PAPERBACK

Yeshua not Mendel is Moshiach!
DOWNLOAD FREE THE ORTHODOX JEWISH BIBLE E-BOOK FOR YOUR FREE EBOOK READER DOWNLOADABLE HERE!AND ALSO STUDY THE ORTHODOX JEWISH BIBLE ONLINE OR DOWNLOAD THE ORTHODOX JEWISH BIBLE FOR YOUR MOBILE DEVICE

MAGGID (PREACHER)!!! WANT TO STUDY AT GLOBAL UNIVERSITY STUDY CENTER #990001739 AFI INSTITUTE?



SIX MINUTE DOWNLOAD FREE ORTHODOX JEWISH BIBLE EBOOK READABLE ON YOUR COMPUTER SCREEN

OR BUY PAPERBACK FROM AMAZON.COM

TAKE 3 MIN, FIND OUT WHAT THIS WEBSITE IS ALL ABOUT
ORTHODOX JEWISH BIBLE

(Google Chrome Browser recommended) meshichistyid.org Meshichist Yid
Download your free Bible and study with us free at our online Yeshiva
myOJBa
myOJBb
myOJBc
myOJBd
myOJBe
myOJBf
Qty: Price: $29.95

EMAIL DR GOBLE (CELL 646 460 5971) DO SEARCHES OF THIS VAST WEBSITE AS WELL AS CONCORDANCE-LIKE SEARCH QUERIES OF THE ORTHODOX JEWISH BIBLE USING YOUR GOOGLE OJB "STRONG'S CONCORDANCE"

Example: type below in the AFII Google Search Portal "HaAlmah"



.

(This message builds on the Genesis 3:15 Torah teaching, confirmed in Rabbinic exegesis, see

זרע זה מלך המשיח מדרש רבה כג ה

that Moshiach, through his sufferings, will win our victory over Satan.)





BEFORE YOU GO ANY FURTHER, BE LIKE NA'AMAN AND HEAD FOR THE MIKVEH AND GET REAL LEV TAHOR LEVERAGE AGAINST HASATAN IN THE NAME OF HASHEM (ATIK YOMIN) AND THE ZOON FOON DER OYBERSHTER (BAR ENOSH) AND THE RUACH HAKODESH ADONOI ECHAD AND BECOME A MESHICHIST YID. And you don't have to buy the paperback; you can download the searchable e-book version including this and read it on your computer screen free-of-charge (you can also download free-of-charge another book that you can use as a commentary to get you into the Biblical languages and also intensely into each book of the Bible). But if you decide you DO want the paperback which also includes this translation as well as the other 39 books of the Bible, THEN IF YOU DON'T WANT TO USE YOUR CREDIT CARD JUST SEND A CHECK OR MONEY ORDER PAYABLE TO AFII TO GET YOUR PAPERBACK COPY OF THE OJB

LET'S COME TO TERMS WITH THE FAITH OF THE FIRST CENTURY

STOP EVERYTHING AND LOOK AT THIS NUMBER #1 GOOGLE RATED MESSIANIC VIDEO

LOOK AT COMMENTARY

Don't believe that Moshiach is Adon Kol HaAretz by virtue of the Techiyas HaMeisim which, in Moshiach's case, has already occurred and been witnessed by Jewish edei re'iyah (eyewitnesses)?Let's stop here and test your Moshiach literacy.

First let's get something clear about erroneous notions of Paul and his founding a new religion, which he didn't. True, the halakhah of his Judaism switched from the Pharisaic oral law to the Ruach Hakodesh, but his religion was still one of the Judaisms of the time, not a new non-Judaism Gentile religion.

 

 

As the Hebrew Bible says,

האדון אשר אתם מבקשים ומלאך    

הברית אשר אתם חפצים הנה

בא אמר יי צבאות    

HaAdon (the L-rd) Whom you seek will suddenly come to His Heikhal, even the Malach HaBrit (the Messenger of the Covenant) in whom ye have chafetz (delight); hinei, He is coming, saith Hashem Tzva'os (Malachi 3:1; see Chaggai 2:7)

 

In the Mikraot Gedolot, Redak explains that "the L-rd, HaAdon," he says spelled with lower case "L," is the King Moshiach, who will come suddenly,no one knows when.  Redak says Moshiach is the Messenger of the Covenant. But in a context like this, where we are talking about "His" Beis HaMikdash or Heikhal, the lower case is hardly appropriate, since Adon would  refer to Adon Kol HaAretz as in Zecharyah 4:14 and 6:5. Moshiach in fact took what disappears and reappears, what is even taken last in remembrance of the Paschal Lamb which at the Pesach Seder Tish was received last during the days when the Beis HaMikdash stood, that is, Moshiach, the Messenger of the Covenant, took the afikoman wrapped in a death-shroud sort of napkin and, then, referring to the Redemption that he was about to bring, that deliverance of Yeshuas Elokeinu achieved at the cost of the asham nafsho (Yeshayah 53:10),  said, This is "for you." It was as if Moshiach was inviting us to say,

זה חליפתי זה תמורתי זה    

כפרתי זה ילך למיתה

ואני אלך לחיים    

 

 

Sanhedrin 98b and Yoma 10a say that Micah 5:1(2) is a prophecy about Moshiach.  Remember in conjunction with that same passage, the Hebrew Bible says of Moshiach that with the rod they will strike on the cheek the Ruler of Israel and also that Moshiach will be born in Beit-Lechem (Bethlehem), but, note carefully, it says that Moshiach's goings forth (i.e., origins) have been mikedem, (from everlasting, see Chabakuk 1:12) mimei olam (from the days of eternity).

 

ומוצאותיו מקדם מימי עולם

 

Whose goings forth (i.e. origins) have been mikedem, (from everlasting; see Chabakuk 1:12), mimei olam (from the days of eternity). (Michoh 5:1[2])

 

Remember that Shadrach, Meshach, and Abednego would not  פלחין  

(serve as deity, pay reverence to as deity, not just service in this context but religious service, service as unto G-d, Daniel 3:12); Shadrach, Meshach, and Abednego would not pelach (related to yare, to fear, and pachad, to be in awe) the idols, the false g-ds of Babylon, but Moshiach, when coming in the clouds of glory, will in fact be so reverenced by the whole world, yet paying such divine reverence to Moshiach will not be idolatrous; see Daniel 7:14, same word as Daniel 3:12 יפלחון

Also see the Zohar's comment on this, in The Orthodox Jewish Bible, page 2.  Also see the Targum: Anani [He of the Clouds] is King Moshiach who will in the future reveal himself,Targum to Divrey HaYamim Alef (1 Chr) 3:23.  Sanhedrin 98a says that if Israel is worthy, Moshiach will come on the clouds of heaven (as in Daniel 7:13), but if Israel is unworthy, the Moshiach will come as the humble one riding a donkey (as in Zecharyah 9:7-9).  Regarding this section of Daniel, Sanhedrin 38b points to Daniel 7:9, " 'Till thrones were placed'  One throne was for Himself and one for Dovid (i.e., the Moshiach)."  

 

 

Sanhedrin 96b-97a associates

בר נפלי  

with הנופלת

Daniel 7:13 and Amos 9:11, "in that day I will raise up the tabernacle of Dovid THAT IS FALLEN (HANOFELET)". 

 

See Shema of Moshiach's Judaism.   

See How To Point).

DO YOU KNOW THE DERECH HASHEM [REQUIRES LITERACY IN HEBREW]?



ARE YOU DEPRESSED [THIS IS IN ENGLISH]?



IF YOU HAVE HIGH SPEED ACCESS, TAKE A MOMENT TO LISTEN TO THIS MP3 FILE BECAUSE THERE IS SOMETHING ABOUT THE ORTHODOX JEWISH BIBLE OF VITAL IMPORTANCE TO YOU THAT THEY ARE NOT TELLING YOU

IF YOU DO NOT HAVE HIGH SPEED ACCESS, TAKE A MOMENT TO READ THE TRANSCRIPT OF THE ABOVE MP3 FILE, BECAUSE THERE IS SOMETHING ABOUT THE ORTHODOX JEWISH BIBLE OF VITAL IMPORTANCE TO YOU THAT THEY ARE NOT TELLING YOU






The 19th Psalm says that the simple are made wise by the testimony of Hashem, which testimony is "sure."  In fact, G-d's Word is called

 

תמימה

temimah (perfect). (Tehillim 19: 7[8])

 

This means it is factually without error.  G-d is not the author of any lie or falsehood or misrepresentation of reality or false witness to the truth.  The Bible is verbally inspired.  This means that literally every word is breathed out in the very breath of the Ruach Hakodesh and that man lives by every word that proceeds from the mouth of Hashem.

The Bible is the solid rock that will never pass away. Whatever is in the Bible is just what G-d wanted to be said and not the mere whim of human will. See 2K 1:21.  In the Scriptures are spiritual words taught by the Ruach Hakodesh to those believers who have the Ruach Hakodesh. See 1C 2:12-16.  See 2Ti 3:16 and Mt 5:18. 

We have no other written authority.  The words of the Hellenistic Jewish Synagogue of the First Century that comprise the last 27 books and the Hebrew and Aramaic words that make up the first 39 books are without error in the original autographs and have been preserved in the extant copies so that we have the infallible and inerrant authority that is able to make us wise unto salvation.  See 2Ti 3:15. 

Blessed is the man who over G-d's Word does not stumble.  Just as it was possible for a proud disciple of the Jerusalem rabbis to look at the Galilean Carpenter and not "read" him but instead despise his lowly peasant appearance ("There was no special beauty or form to make us notice him or desire him" Isaiah 53:2), so there are proud readers who see apparent but not actual discrepancies in the Scripture.  For example, when you are reading Matthew 27:9 you might think that the text has a mistake until you realize that this is a composite citation (Jer 18:2-6; 19:1-2,4,6,11; 32:6-15; Zech 11:13) from Zecharyah and Yirmeyah.  And just as some turned away from the incognito King, Rebbe Melech HaMoshiach, so one's wicked heart might lead one to turn away from Matthew 27:9, but in both cases the error is not in what is read but in the reader.





Blatant disregard for the inerrant Tanakh will cost the soul of the one making deathbed viddui (confession of sin) of these words from the Talmud,

"May my death make kaparah for all my sins." rather than "T’hei mot haMoshiach kaparah al kol avonotai" "May the death of Moshiach make kaparah for all my sins." If the following six words from the Talmud
תְּהֵא מִיתָתִי כַּפָּרָה עַל כָּל עֲוֹנוֹתָי. [סנהדרין פרק ו,ב]
are erroneously preferred to these six words from the Tanakh it will be to the eternal lose of the nefesh
כִּי נִגְזַר מֵאֶרֶץ חַיִּים מִפֶּשַׁע עַמִּי
Let's repeat this so that there can be no confusion or question. There are two confessions here. Each contains six little words. One Jewish confession is the holy inspired Word of G-d and one confession is not the inspired Word of G-d. Confession of the Talmud instead of the Tanakh will cost one his immortal soul. Here are the words from the Talmud:
"May my death make kaparah for all my sins." Here are the Words from the inerrant Tanakh: "Kee neegzar may-eretz chayyim mee-pay-sha amee." So from these inerrant words we confess "T’hei mot haMoshiach kaparah al kol avonotai," which translates into English: "May the death of Moshiach make kaparah for all my sins." Now if
תְּהֵא מִיתָתִי כַּפָּרָה עַל כָּל עֲוֹנוֹתָי. [סנהדרין פרק ו,ב]
is erroneously preferred to these following six Hebrew words from the Tanakh, then that fatal choice will result in the eternal lose of the nefesh:
כִּי נִגְזַר מֵאֶרֶץ חַיִּים מִפֶּשַׁע עַמִּי






So we primordially and perennially, with disastrous consequences for ourselves, forsake the words of G-d and receive the contradictory words of HaSatan.

By the time we get to 2 Corinthians chp 11 we see that Satan wants to corrupt and ruin by means of Bible-opposing "knowledge," the so-called "deeper things of Satan." Instead of staying with the Word that was preached, the temptation of the Corinthians was to "go beyond what was written" and to be seduced by extra-Biblical knowledge (see Gen 3:5). Notice that Eve's "Bible" only has seven words in it. The seven words in her "Bible" warn that death will be the result of her moral autonomy, of her getting her "knowledge" of good and evil, in other words, from a certain lethal tree rather than from the "Bible" her husband has been given wherein the meager content of seven words ("oo-meh-ETZ ha-DAH-aht tov va-rah loh toh-KHOHL mee-mehn-NOO" ...of the Tree of the Knowledge of Good and Evil you shall not eat from it) will nevertheless tell her how to live and not die. But in the hands of the evil Serpent this "Bible" can be twisted and used to deceive her so that she hands herself over to a rival authority, a Bible-opposing authority, with fatal results. Anything that rivals and opposes G-d is an idol, and in the Book of Revelation we see that the believers will give up their lives as martyrs rather than compromise with the idolatrous religion and way of life of the pagan society of the last days. It is fair to say that one cannot be a believer unless one repents from all idolatry. Whoever tries to keep his idolatrous life will lose it.

SEE HOW EASY IT IS TO READ THROUGH THE BIBLE


 
See the ORTHODOX JEWISH BIBLE.