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LET'S COME TO TERMS WITH THE FAITH OF THE
FIRST CENTURY
SORRY TO BE BLUNT BUT YOU MAY NOT SEE THE FIRE OR SMELL THE SMOKE WHEN THE FIREMAN
COMES TO SAVE YOU AND WHEN HE RUDELY RAPS ON YOUR DOOR WITH HIS PICK AXE,
BECAUSE AT SUCH A TIME THERE IS NOT A LOT OF PATIENCE TO ARGUE ABOUT GEHINNOM
IN THE TANAKH AND ABOUT THE FIREY SHOAH CURSES OF THE TORAH AND ABOUT THE PROVENANCE OF MOSHIACH'S SEFER
AND ABOUT WHY YOU NEED TO POINT TO THE TRUE MOSHIACH WHO
ALONE HAS THE POWER NEEDED FOR
BREAKING GENERATIONAL CURSES
NEVERTHELESS, DARE TO LOOK AT THIS PAGE OF
THE ZOHAR (WHAT THE
ECSTASY-SEEKING HASIDIM
ARE LOOKING FOR IS FOUND HERE)
AND DECIDE
WHICH ALL-IMPORTANT SIX WORDS YOU ARE GOING TO BELIEVE
DIGITIZED COPY OF THE BOOK CALLED HOW TO POINT TO MOSHIACH IN
YOUR RABBI'S BIBLE
STOP EVERYTHING AND VIEW THIS
NUMBER #1 GOOGLE RATED MESSIANIC VIDEO
TOUR OUR FREE ONLINE BIBLE SCHOOL
DO YOU KNOW THE DERECH
HASHEM [REQUIRES LITERACY IN HEBREW]?
DO YOU KNOW THE ONLY
SEFER KADOSH THAT TELLS HOW TO HAVE INTIMACY WITH HASHEM [REQUIRES LITERACY
IN HEBREW]?
WHY YOUR SOUL'S SALVATION IS
HANGING ON THE INERRANCY OF THE HEBREW BIBLE
ARE YOU DEPRESSED [THIS IS IN
ENGLISH]?
IF YOU HAVE HIGH SPEED
ACCESS, TAKE A MOMENT TO LISTEN TO THIS MP3 FILE BECAUSE THERE IS SOMETHING
ABOUT THE ORTHODOX JEWISH BIBLE OF VITAL IMPORTANCE TO YOU THAT THEY ARE NOT
TELLING YOU
IF YOU DO NOT HAVE HIGH
SPEED ACCESS, TAKE A MOMENT TO READ THE TRANSCRIPT OF THE ABOVE MP3 FILE,
BECAUSE THERE IS SOMETHING ABOUT THE ORTHODOX JEWISH BIBLE OF VITAL
IMPORTANCE TO YOU THAT THEY ARE NOT TELLING YOU
First let's
get something clear about erroneous notions of Paul and his founding a
new religion, which he didn't. True, the halakhah of his Judaism switched
from the Pharisaic oral law to the Ruach Hakodesh, but his religion was
still one of the Judaisms of the time, not a new non-Judaism Gentile religion.
The blood of the Lamb cancels every curse of Egypt at your door. Now imagine
this scenario. A five year old little boy is walking around in a tavern. His
father is singing and playing the guitar on the little stage by the liquor
shelf on the wall next to the bartender. The little boy's mother is,
unbeknowns to her, walking around with terminal cancer and will be dead in a
few months. However, tonight she is having a very good time making eyes at the handsome
bartender, with whom she is conducting an adulterous affair, to which her
musician husband with the guitar seems to be oblivious.
Now flash forward several decades. Once again we are in a tavern. Now the
five year old little boy is a middle aged man. Tonight his wife is sitting on
the stage singing and playing the
guitar. Also tonight an attractive young lady is working behind the bar.
Because of what happened to his mother, the now grown-up middle aged man has
a morbid fear of cancer. However, tonight, lacking sufficient fear of G-d,
lacking a minister's prophetic
exhortation and a minister's
preaching of deliverance and salvation, the
middle aged man is trying to distract himself from his fears by conducting an
adulterous affair with the attractive young lady bartender.
Do you see the generational curse at work? Look at this Scripture in the
Torah: Exodus 34:6-7. Also
Deuteronomy 11:26-28. The Aseres HaDibros are not Ten Suggestions, they are
Ten Commandments. They carry
covenant reprisals. These are called curses. Amnon, if you think there is
nothing to this doctrine (that the, let's say, Seventh Commandment, the
sexual commandment, has covenant reprisals)...Amnon, if you don't believe
there is such a thing as generational iniquity and its consequences, then
don't try to get Tamar or David or Natan haNavi to
agree with you. The Bible does not teach that Amnon is judged by G-d for the
sin of David with Bathsheba; the Bible says that Amnon is judged by G-d for
the sin of Amnon with Tamar (see also Ezek 18:19). But you (yes,
I'm talking about you), Amnon, if you have a pornographic fixation in your
heart (in the last days there will be a great apostasy and the love of the hearts
of the Amnons in the House of the L-rd will grow cold)...if you have a
pornographic fixation in your heart on your own Tamar like your father did
his Bathsheba, and if you take a cavalier and stubborn attitude toward prayer
for deliverance and for the family's
generational healing, then you are walking in presumption and ignorance and need a complete spiritual
turnaround. Do you not understand that Moshiach redeemed us from the curse
of the Seventh Commandment, becoming a curse for us? Moshiach did not die
because you occasionally have a "bad
hair" day. Moshiach
interposed himself to shield you from the curses that are pursuing you down
through the generations, for the curse that I was to receive in fact ended at the at the Etz Chayim. There may be tribulation and persecution and temptation, but if there is
faith and repentance
and a mikveh of repentance and prayer and fasting and a new birth, then there is a new covenant and I am no longer a
"Lot's wife" or a "lingering Lot" (see Gen 19) and I am no longer walking under a curse.
But do you want to go to the other extreme and say there never was a curse to
begin with? You say you want to be saved...saved from what? Moshiach has redeemed us from the
curse of the Torah. Otherwise, without that very redemption, Moshiach
would say to us, "Depart from me, ye cursed, into everlasting fire" (Mt 25:41). Your salvation
includes deliverance from generational curses. This is where you need to
understand the Passover and not succomb to a goyishe false gospel. Read the
following to understand the curse and why some are sick and some have fallen
asleep because they do partake of the Seudas Moshiach unworthily (1 Cor
chapter 11), not discerning the body and blood of the Pesach Lamb who alone
diverts the curse from your door and who alone makes possible an exodus of
deliverance from that curse.
In my heart there is a Shtiebel, a small
prayer room. Small but commodious,
stretching
out like Abraham’s Ohel into eternity. There I meditate day and night.
I invite you to look around this Shtiebel of my soul.
You will see first a raised platform, a bema, and that bema is where
the Baal Tefilah lies face down to
daven, among the holy scrolls that are spread
out in the light of the Ner Tamid which hangs over
the Aron Kodesh.
One day in this Shtiebel of the heart, I heard a
soft rapping at the door.
I looked at the uprights of the door and
saw that the mashkof
(lintel)
and the mezuzot had been struck
with Dahm (Blood).
I looked at the latch. What would happen if I
opened it? I had been meditating
on the door standing open in heaven. I was thinking about heaven and the Bar
Enosh coming to the Ancient of Days on the clouds of
heaven. I wanted
the Spirit to lift me up and take me
in visions of El Shaddai far above my dark racing
thoughts which are vain.
My eyes examined the Blood
on the mashkof (lintel).
I seemed to know that my dark vain thoughts must be
constantly expiated by the
Blood of the mashkof, lest the Evil one defile my pnimiyus Shtiebel.
On the shulchan (table) of that
Shtiebel is a menorah which
is a lamp unto my feet and a Sefer Torah which
is a light unto my path,
that
Hashem Eloheicha might be with
me and that my thoughts might
be acceptable in
His sight.
Again, I heard a soft rapping at the
door. I knew whoever knocked was
standing
behind the kotel (wall). And I looked, and, hinei, the Kavod Hashem
filled the Shtiebel.
The door was locked. But I sensed my soul under scrutiny.
Again I heard the soft rapping at the
door.
In my heart there is a Shtiebel, a small prayer room. Small but commodious, stretching
out like Abraham’s Ohel into eternity.
From that vantage point there is another Comforter, the Ruach
Hakodesh.
And also the Bar Enosh and the Ancient of
Days. Shloshah (Three).
Abraham looked out the entrance of his Ohel and saw Shloshah (Three).
Yet His Name is Echad.
But when the door opened, there was only
a Lamb. The Lamb was standing. It had the appearance of
having been slaughtered. Its throat was cut and the bloody mortal
wound was a sign
that the desolating plague had skipped or passed over my door.
Then I heard the Voice.
“If anyone will invite me to come in, I
will come in.”
In the darkness of my nefesh, I reached for the Ohr HaOlam that was shining.
His glance fell on the Sefer Torah like
a laser beam, lighting every Hebrew
Letter and every firey place which
speaks of him in every
Word.
As far as this Shtiebel is concerned and also
my dark thoughts,
things are rising brighter now since Moshiach has entered the shul of my heart.
Do you want to dismiss the role of
Moshiach in taking your curse and do you then want to go
ahead and REFUSE to repent
and INSTEAD perpetuate your grandfather's anger? Your great grandfather's
philandering? Your mother's food dependency? Your maternal uncle's
perversion? Or do you want freedom
from this bondage? How to break generational curses is explained at Leviticus 26:39-42 and on
this webpage.
See Numbers 14:18; See
also Deuteronomy 5:9. One
of the great blessings of salvation is that the curse is broken
generationally. Whereas there was generational iniquity such as adultery in
generation after generation in a given family, once a member of the family
comes to the Moshiach, there is hope for the family in subsequent generations
because the children and
grandchildren of the new korban
chai bria chadasha
believer in the family have the
holy witness of Hashem and the Bar
Enosh and the Ruach
Hakodesh. As Ezekiel says in 18:30-32, Repent and turn
yourself from all your transgressions so that iniquity will not be your ruin.
For the secret of the L-rd is with those who fear Him, and He will show them
his covenant. (Ps 25:14).
If a family wants to sow seeds of sin down through its generations, G-d is not mocked.
Divine judgments will follow.
See the Scriptures on Hell or Gehinnom:
especially Daniel 12:2 and
Isaiah 66:24 and Mt 5:22 and Mt 5:29-30 and Mt 7:13 and Mt 7:23 and Mt 8:12 and Mt 8:29 and Mt 10:28 and Mt 13:42 and Mt 13:49-50 and Mt 18:6-9 and Mt 22:13 and
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