LET'S COME TO TERMS WITH THE FAITH OF THE FIRST CENTURY

SORRY TO BE BLUNT BUT YOU MAY NOT SEE THE FIRE OR SMELL THE SMOKE WHEN THE FIREMAN COMES TO SAVE YOU AND WHEN HE RUDELY RAPS ON YOUR DOOR WITH HIS PICK AXE, BECAUSE AT SUCH A TIME THERE IS NOT A LOT OF PATIENCE TO ARGUE ABOUT GEHINNOM IN THE TANAKH AND ABOUT THE FIREY SHOAH CURSES OF THE TORAH AND ABOUT THE PROVENANCE OF MOSHIACH'S SEFER AND ABOUT WHY YOU NEED TO POINT TO THE TRUE MOSHIACH WHO ALONE HAS THE POWER NEEDED FOR BREAKING GENERATIONAL CURSES

NEVERTHELESS, DARE TO LOOK AT THIS PAGE OF THE ZOHAR (WHAT THE ECSTASY-SEEKING HASIDIM ARE LOOKING FOR IS FOUND HERE) AND DECIDE WHICH ALL-IMPORTANT SIX WORDS YOU ARE GOING TO BELIEVE



DIGITIZED COPY OF THE BOOK CALLED HOW TO POINT TO MOSHIACH IN YOUR RABBI'S BIBLE

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DO YOU KNOW THE DERECH HASHEM [REQUIRES LITERACY IN HEBREW]?

DO YOU KNOW THE ONLY SEFER KADOSH THAT TELLS HOW TO HAVE INTIMACY WITH HASHEM [REQUIRES LITERACY IN HEBREW]?

WHY YOUR SOUL'S SALVATION IS HANGING ON THE INERRANCY OF THE HEBREW BIBLE

ARE YOU DEPRESSED [THIS IS IN ENGLISH]?

IF YOU HAVE HIGH SPEED ACCESS, TAKE A MOMENT TO LISTEN TO THIS MP3 FILE BECAUSE THERE IS SOMETHING ABOUT THE ORTHODOX JEWISH BIBLE OF VITAL IMPORTANCE TO YOU THAT THEY ARE NOT TELLING YOU

IF YOU DO NOT HAVE HIGH SPEED ACCESS, TAKE A MOMENT TO READ THE TRANSCRIPT OF THE ABOVE MP3 FILE, BECAUSE THERE IS SOMETHING ABOUT THE ORTHODOX JEWISH BIBLE OF VITAL IMPORTANCE TO YOU THAT THEY ARE NOT TELLING YOU

First let's get something clear about erroneous notions of Paul and his founding a new religion, which he didn't. True, the halakhah of his Judaism switched from the Pharisaic oral law to the Ruach Hakodesh, but his religion was still one of the Judaisms of the time, not a new non-Judaism Gentile religion.

The blood of the Lamb cancels every curse of Egypt at your door. Now imagine this scenario. A five year old little boy is walking around in a tavern. His father is singing and playing the guitar on the little stage by the liquor shelf on the wall next to the bartender. The little boy's mother is, unbeknowns to her, walking around with terminal cancer and will be dead in a few months. However, tonight she is having a very good time making eyes at the handsome bartender, with whom she is conducting an adulterous affair, to which her musician husband with the guitar seems to be oblivious.

Now flash forward several decades. Once again we are in a tavern. Now the five year old little boy is a middle aged man. Tonight his wife is sitting on the stage singing and playing the guitar. Also tonight an attractive young lady is working behind the bar. Because of what happened to his mother, the now grown-up middle aged man has a morbid fear of cancer. However, tonight, lacking sufficient fear of G-d, lacking a minister's prophetic exhortation and a minister's preaching of deliverance and salvation, the middle aged man is trying to distract himself from his fears by conducting an adulterous affair with the attractive young lady bartender.

Do you see the generational curse at work? Look at this Scripture in the Torah: Exodus 34:6-7. Also Deuteronomy 11:26-28. The Aseres HaDibros are not Ten Suggestions, they are Ten Commandments. They carry covenant reprisals. These are called curses. Amnon, if you think there is nothing to this doctrine (that the, let's say, Seventh Commandment, the sexual commandment, has covenant reprisals)...Amnon, if you don't believe there is such a thing as generational iniquity and its consequences, then don't try to get Tamar or David or Natan haNavi to agree with you. The Bible does not teach that Amnon is judged by G-d for the sin of David with Bathsheba; the Bible says that Amnon is judged by G-d for the sin of Amnon with Tamar (see also Ezek 18:19). But you (yes, I'm talking about you), Amnon, if you have a pornographic fixation in your heart (in the last days there will be a great apostasy and the love of the hearts of the Amnons in the House of the L-rd will grow cold)...if you have a pornographic fixation in your heart on your own Tamar like your father did his Bathsheba, and if you take a cavalier and stubborn attitude toward prayer for deliverance and for the family's generational healing, then you are walking in presumption and ignorance and need a complete spiritual turnaround. Do you not understand that Moshiach redeemed us from the curse of the Seventh Commandment, becoming a curse for us? Moshiach did not die because you occasionally have a "bad hair" day. Moshiach interposed himself to shield you from the curses that are pursuing you down through the generations, for the curse that I was to receive in fact ended at the at the Etz Chayim. There may be tribulation and persecution and temptation, but if there is faith and repentance and a mikveh of repentance and prayer and fasting and a new birth, then there is a new covenant and I am no longer a "Lot's wife" or a "lingering Lot" (see Gen 19) and I am no longer walking under a curse.



But do you want to go to the other extreme and say there never was a curse to begin with? You say you want to be saved...saved from what? Moshiach has redeemed us from the curse of the Torah. Otherwise, without that very redemption, Moshiach would say to us, "Depart from me, ye cursed, into everlasting fire" (Mt 25:41). Your salvation includes deliverance from generational curses. This is where you need to understand the Passover and not succomb to a goyishe false gospel. Read the following to understand the curse and why some are sick and some have fallen asleep because they do partake of the Seudas Moshiach unworthily (1 Cor chapter 11), not discerning the body and blood of the Pesach Lamb who alone diverts the curse from your door and who alone makes possible an exodus of deliverance from that curse.

In my heart there is a Shtiebel, a small prayer room.  Small but commodious, stretching

out like Abraham’s Ohel into eternity.  There I meditate day and night.

I invite you to look around this Shtiebel of my soul. 

You will see first a raised platform, a bema, and that bema is where

the Baal Tefilah lies face down to daven, among the holy scrolls that are spread

out in the light of the Ner Tamid which hangs over the Aron Kodesh.

One day in this Shtiebel of the heart, I heard a soft rapping at the door. 

I looked at the uprights of the door and saw that the mashkof (lintel)

and the mezuzot had been struck with Dahm (Blood).

I looked at the latch. What would happen if I opened it?  I had been meditating

on the door standing open in heaven.  I was thinking about heaven and the Bar

Enosh coming to the Ancient of Days on the clouds of heaven.  I wanted

the Spirit to lift me up and take me in visions of El Shaddai far above my dark racing

thoughts which are vain.  My eyes examined the Blood on the mashkof (lintel).

I seemed to know that my dark vain thoughts must be constantly expiated by the

Blood of the mashkof, lest the Evil one defile my pnimiyus Shtiebel. 

On the shulchan (table) of that Shtiebel is a menorah which

is a lamp unto my feet and a Sefer Torah which is a light unto my path, that

Hashem Eloheicha might be with me and that my thoughts might be acceptable in

His sight.

Again, I heard a soft rapping at the door.  I knew whoever knocked was standing

behind the kotel (wall).  And I looked, and, hinei, the Kavod Hashem filled the Shtiebel.

The door was locked.  But I sensed my soul under scrutiny.   

Again I heard the soft rapping at the door. 

In my heart there is a Shtiebel, a small prayer room.  Small but commodious, stretching

out like Abraham’s Ohel into eternity. 

From that vantage point there is another Comforter, the Ruach Hakodesh.

And also the Bar Enosh and the Ancient of Days.  Shloshah (Three).

Abraham looked out the entrance of his Ohel and saw Shloshah (Three).

Yet His Name is Echad. 

But when the door opened, there was only a Lamb.  The Lamb was standing.  It had the appearance of

having been slaughtered.  Its throat was cut and the bloody mortal wound was a sign

that the desolating plague had skipped or passed over my door.

Then I heard the Voice. 

“If anyone will invite me to come in, I will come in.” 

In the darkness of my nefesh, I reached for the Ohr HaOlam that was shining.

His glance fell on the Sefer Torah like a laser beam, lighting every Hebrew

Letter and every firey place which speaks of him in every Word. 

As far as this Shtiebel is concerned and also my dark thoughts,

things are rising brighter now since Moshiach has entered the shul of my heart.

Do you want to dismiss the role of Moshiach in taking your curse and do you then want to go ahead and REFUSE to repent and INSTEAD perpetuate your grandfather's anger? Your great grandfather's philandering? Your mother's food dependency? Your maternal uncle's perversion? Or do you want freedom from this bondage? How to break generational curses is explained at Leviticus 26:39-42 and on this webpage.

See Numbers 14:18; See also Deuteronomy 5:9. One of the great blessings of salvation is that the curse is broken generationally. Whereas there was generational iniquity such as adultery in generation after generation in a given family, once a member of the family comes to the Moshiach, there is hope for the family in subsequent generations because the children and grandchildren of the new korban chai bria chadasha believer in the family have the holy witness of Hashem and the Bar Enosh and the Ruach Hakodesh. As Ezekiel says in 18:30-32, Repent and turn yourself from all your transgressions so that iniquity will not be your ruin. For the secret of the L-rd is with those who fear Him, and He will show them his covenant. (Ps 25:14).

If a family wants to sow seeds of sin down through its generations, G-d is not mocked. Divine judgments will follow.

See the Scriptures on Hell or Gehinnom: especially Daniel 12:2 and Isaiah 66:24 and Mt 5:22 and Mt 5:29-30 and Mt 7:13 and Mt 7:23 and Mt 8:12 and Mt 8:29 and Mt 10:28 and Mt 13:42 and Mt 13:49-50 and Mt 18:6-9 and Mt 22:13 and