orth_jewish_bible-sm-5FOR FREE SHIPPING IN THE U.S. GET THE 1,232 PAGE PAPERBACK


DOWNLOAD FREE THE ORTHODOX JEWISH BIBLE E-BOOK FOR YOUR FREE EBOOK READER DOWNLOADABLE HERE!AND ALSO STUDY THE ORTHODOX JEWISH BIBLE ONLINE OR DOWNLOAD THE ORTHODOX JEWISH BIBLE FOR YOUR MOBILE DEVICE

MAGGID (PREACHER)!!! WANT TO STUDY AT GLOBAL UNIVERSITY STUDY CENTER #990001739 AFI INSTITUTE?

SIX MINUTE DOWNLOAD FREE ORTHODOX JEWISH BIBLE EBOOK READABLE ON YOUR COMPUTER SCREEN

OR BUY PAPERBACK FROM AMAZON.COM

TAKE 3 MIN, FIND OUT WHAT THIS WEBSITE IS ALL ABOUT
ORTHODOX JEWISH BIBLE

(Google Chrome Browser recommended) meshichistyid.org Meshichist Yid
Download your free Bible and study with us free at our online Yeshiva
myOJBa
myOJBb
myOJBc
myOJBd
myOJBe
myOJBf
Qty: Price: $29.95

EMAIL DR GOBLE (CELL 646 460 5971) DO SEARCHES OF THIS VAST WEBSITE AS WELL AS CONCORDANCE-LIKE SEARCH QUERIES OF THE ORTHODOX JEWISH BIBLE USING YOUR GOOGLE OJB "STRONG'S CONCORDANCE"

Example: type below in the AFII Google Search Portal "HaAlmah"



.

(This message builds on the Genesis 3:15 Torah teaching, confirmed in Rabbinic exegesis, see

זרע זה מלך המשיח מדרש רבה כג ה

that Moshiach, through his sufferings, will win our victory over Satan.)





BEFORE YOU GO ANY FURTHER, BE LIKE NA'AMAN AND HEAD FOR THE MIKVEH AND GET REAL LEV TAHOR LEVERAGE AGAINST HASATAN IN THE NAME OF HASHEM (ATIK YOMIN) AND THE ZOON FOON DER OYBERSHTER (BAR ENOSH) AND THE RUACH HAKODESH ADONOI ECHAD AND BECOME A MESHICHIST YID. And you don't have to buy the paperback; you can download the searchable e-book version including this and read it on your computer screen free-of-charge (you can also download free-of-charge another book that you can use as a commentary to get you into the Biblical languages and also intensely into each book of the Bible). But if you decide you DO want the paperback which also includes this translation as well as the other 39 books of the Bible, THEN IF YOU DON'T WANT TO USE YOUR CREDIT CARD JUST SEND A CHECK OR MONEY ORDER PAYABLE TO AFII TO GET YOUR PAPERBACK COPY OF THE OJB

CHECK OUT ARTISTS FOR ISRAEL INTERNATIONAL MESSIANIC BIBLE SOCIETY HOME PAGE

CHECK OUT ARTISTS FOR ISRAEL INTERNATIONAL MESSIANIC BIBLE SOCIETY HOME PAGE

MOSHIACH'S LETTER THROUGH THE SHLIACH SHA'UL TO THE BRIT CHADASHA KEHILLAH IN THESSALONIKA (II)



STOP EVERYTHING AND VIEW THIS NUMBER #1 GOOGLE RATED MESSIANIC VIDEO



Why your soul's salvation hangs on the inerrancy of the Bible

DO YOU KNOW THE DERECH HASHEM [REQUIRES LITERACY IN HEBREW]?



DO YOU KNOW THE ONLY SEFER KADOSH THAT TELLS HOW TO HAVE INTIMACY WITH HASHEM [REQUIRES LITERACY IN HEBREW]?



ARE YOU DEPRESSED [THIS IS IN ENGLISH]?



IF YOU HAVE HIGH SPEED ACCESS, TAKE A MOMENT TO LISTEN TO THIS MP3 FILE BECAUSE THERE IS SOMETHING ABOUT THE ORTHODOX JEWISH BIBLE OF VITAL IMPORTANCE TO YOU THAT THEY ARE NOT TELLING YOU

IF YOU DO NOT HAVE HIGH SPEED ACCESS, TAKE A MOMENT TO READ THE TRANSCRIPT OF THE ABOVE MP3 FILE, BECAUSE THERE IS SOMETHING ABOUT THE ORTHODOX JEWISH BIBLE OF VITAL IMPORTANCE TO YOU THAT THEY ARE NOT TELLING YOU

First let's get something clear about erroneous notions of Paul and his founding a new religion, which he didn't. True, the halakhah of his Judaism switched from the Pharisaic oral law to the Ruach Hakodesh, but his religion was still one of the Judaisms of the time, not a new non-Judaism Gentile religion.



MOSHIACH'S LETTER THROUGH THE SHLIACH SHA'UL TO THE BRIT CHADASHA KEHILLAH IN THESSALONIKA (II)




This letter was written shortly after I Thessalonians in C.E. 50.



The believers have been persecuted severely, so much so that they



seem to think that the Day of the L-rd has arrived. Shliach



Sha'ul says, no, the Anti-Moshiach is not here yet and is being



restrained from coming on the scene. When Moshiach Yehoshua



returns he will destroy the Anti-Moshiach, who must be revealed



first.





This whole scenario of end-time events is an imminent possibility



so that the coming of the L-rd is at hand. Yet this gives no



warrant for anyone to live in idleness and sponge off the



wealthier believers. Those who refuse to obey Rav Sha'ul's



instructions to get busy and stop being "busy bodies" (3:11) are



to be admonished as brothers (not enemies) and then withdrawn



from until they repent (3:14). No one is allowed to make himself



a burden on others (3:8). Everyone is to follow the example



Shliach Sha'ul and his associates set when they worked night and



day, with secular jobs and in the ministry (3:7-10).











It should be noted that the end-time scenario of events that



Shliach Sha'ul gives in II Thessalonians is given in that ever



evocative, always contemporary, language of apocalyptic prophecy



and not in language to be interpreted too prosaically. Those who



fasten on a humdrum, vapid reading of the language of Revelation



or Daniel or Mark 13 or II Thessalonians 2 usually declare that



the European Common Market is this or Mussolini is that and are



proven as wrong as a person is who reads a cryptogram as though



it were a simple shopping list.







There is a literal rapture and there is and will be literal



tribulation and there have been, are, and will be manifestations



of Satan, including a climatic figure called the "man of



lawlessness" (2:3). But, in Scripture, what happens in these



events is not prosaically described in the clinical detail or the



journalistic realism with which a scientist or a television



newsman would speak today, but in the ceaselessly evocative



language of Biblical allusion, motif, symbol, etc. To use a



ridiculous illustration, the "son of perdition" (2:3) does not of



course mean that the Anti-Moshiach's father will be named Mr.



Perdition. This is a Hebraism and a poetic way of saying his



characteristic nature and destiny is ruin and destruction or



hell. Ch. 2:8 says Moshiach Yehoshua will destroy the



Anti-Moshiach with the breath of his mouth. That will literally



happen, the Anti-Moshiach will be destroyed, but that is a poetic



and not a literal picture of how it will happen. To read that



with prosaic and graphic literalness, as though one man, by



means of a kind of lethal halitosis, kills another man, is as



silly as it is blasphemous Ch. 2:8 is meant to evoke, in a signal



stroke, all the density of Isaiah 11:4, Exodus 15:8; Job 4:9, and



other allusions. Those who knew the Scriptures like true prophets



could understand this kind of language. Those who didn't had to



study the Word until they could follow the cryptic, telegraphic



symbolism of Apocalyptic language.











By the same token, those who say that the Beis Hamikdash must be



literally rebuilt and the Anti-Moshiach must literally sit in it



may not at all be assured that they are right. The Lord's



destruction of Anti-Moshiach might be much closer to us than any



Beis Hamikdash rebuilding project in Jerusalem might lead us to



believe. "He takes his seat in the Beis Hamikdash of G-d,



proclaiming himself to be G-d" (2:4) could be Apocalyptic



language evoking poetic passages like Ezekiel 28:2 and could be



an allusion to Caligula and Antiochus Epiphenes and the



presumptuous evil with which the Anti-Moshiach will try to seize



and steal G-d's worship and central authority. With a handful



of words, Shliach Sha'ul communicates all this and more.



Dispensationalists may have an over-literal way of misreading



apocalyptic imagery and liberals have an over-symbolic way, one



that faithlessly dispenses with all literal fulfillment. The



Anti-Moshiach will definitely come and will definitely attempt to



"steal G-d's seat" but whether that involves the literal



construction of the Beis Hamikdash in Jerusalem is speculative



and may not be at issue doctrinally.











When the Anti-Moshiach appears and the fiery Word of G-d fills



the sky from horizon to horizon to destroy him, that will be the



end. It hasn't happened yet, though it is at hand, and could



happen imminently. What or who is holding the Anti-Moshiach back



from appearing before his appointed time? What or who must first



be removed before the Anti-Moshiach appears openly? This is the



interpretive problem of 2:5-7 and many answers have been offered



to solve it: the Brit Chadasha kehillah, the Ruach Hakodesh, etc.



The mystery of lawlessness is already at work, but someone or



something (the Greek uses both a neuter phrase and a masculine



form to refer to it/him) is holding back the man of lawlessness.



When whatever this is finally is removed, the man of lawlessness



will appear, the "son of perdition" will come on the scene and be



destroyed.











Whatever we say that "restrainer" is, we must do so with humility



and the desire to be no more dogmatic than the Bible. In the



story of the destruction of Sodom and Gomorrah in Genesis 19 we



have a typological picture or historical parable about the Brit



Chadasha kehillah (the called-out family of Abraham) in a G-dless



Anti-Moshiach world doomed to destruction, experiencing



"terrible times" (II Tim. 3:1). The people are so wicked they are



murderous perverts and homosexuals who would rape angels, if



possible, and Abraham's family is caught in the lethal



cross-fire between the sons of Satan and the angels of G-d. But



G-d himself is using his angels to hold back or restrain the



wicked until the message has gone forth and the elect are



delivered. Until the truth is received by those who love it,



those who hate the truth are not destroyed. The Anti-Moshiach



will be held back from appearing and being destroyed to end the



world until this Besuras Hageulah has been preached to the whole



world, to all the Sodom and Gomorrahs of the earth, and then the



end will come (Matthew 24:14). Similarly G-d will restrain that



fallen and wicked angel until the end of the Millennium (Rev.



20:1-3) and then his wrath will come and the Millennium will end



to usher in the Judgment and the New Heavens and the New Earth.



Another possible interpretation (and one that better fits Rav



Sha'ul's cryptic way of speaking about these matters) is that the



reference is to the Emperor and the same Roman government of the



Empire.











So what does this mean to us? It means that, while the



restraining hand of G-d and his angels is on this wicked age,



while it is still "day," we must preach the Besuras Hageulah.



Night is coming when no man can work. Let us redeem the time



because the days are evil and getting increasingly so. (See



Yochanan 9:4; Eph. 5:16). Let us be busy and do something useful



so we can pay our own way and not be a burden while we preach the



Besuras Hageulah and watch in prayer, ready at any time to meet



our L-rd or to take our stand against Satan or his "son" the



Anti-Moshiach.







Diogmos (persecution) caused two problems for the Thessalonian



believers: some apparently believed the persecution they



experienced meant that the "Day of the L-rd is present has come



already (II Thes. 2:2); secondly, the persecution they



experienced was causing some to despair and lose hope for



brethren who had departed in the L-rd before the



parousian tou Kupiou (I Thes. 4:15).







In these two letters to the Thessalonians, Shliach Sha'ul, in



order to encourage this persecuted Brit Chadasha kehillah in the



upomonen tou Xristou (the perseverance of Moshiach--II Thes.3:5,



see upomone steadfast endurance I Thes. 1:3; II Thes. 1:4),



straightens out their sequential understanding of an event which



he calls variously parousia tou kurio (I Thes. 4:15) and emera



tou kuriou (I Thes. 5:2). The two terms are also used



interchangeably in II Thes.2:1-2 for the same event! This



event will be a time of wrath, anger for persecutors and others



who do not obey the Besuras Hageulah of our L-rd Moshiach



Yehoshua (II Thes. 1:8) and they will not escape either wrath or



destruction (I Thes. 5:3). Because these unbelievers refused to



love the truth and took pleasure in unrighteousness and were



wickedly deluded by an anti-Moshiach lie (II Thes.2:10-12), they



will pay the penalty of eternal destruction away from the



presence of the L-rd and glory of His might (II Thes. 1:9)



because they by their unbelief in the truth (II Thes.2:12)



participated in the general anti-Moshiach apostasia or rebellion



of the world at the end of the age (II Thes. 2:3). Like those who



persecuted the Messianic Jews in Jerusalem, those who are



persecuting the Messianic Greeks in Thessalonica (I Thes.



2:14-16) are liable to the wrath that is coming, the wrath from



which Yehoshua will rescue us believers at His Coming (see I



Thes. 1:10).











Although the Day of the L-rd itself comes unexpectedly like a



thief in the night, a certain rough sequence is knowable by



believers: The apostasia or rebellion of the world comes proton



(first -- II Thes. 2:3) and at the same time there is an



apokalupsis (revelation) and a parousia (coming) of (the Lawless



one, the anti-Moshiach) who usurps G-d's earthly throne (see II



Thes. 2:3-12) and lures unbelievers to participate in not only



his worship but also his annihilation and the wrath that is



coming on him and them at the time of the epifaneia (appearance)



of the parousia tou Kuriou (II Thes .2:8). At that time the



sequence will be like this: the dead in Moshiach will rise proton



(first), then we who are alive and remain until the parousia tou



Kuriou will see these who have departed in Moshiach being caught



up from their graves to a meeting with the L-rd and we will see



the ones having fallen asleep in Moshiach Yehoshua coming with



Moshiach Yehoshua and with his angels in flaming fire (I Thes.



4:14; 5:10; II Thes. 1:7-8); then we ourselves will be caught up



to be with the L-rd. This is called our episunagoge (our



assemblying, our gathering together II Thes. 2:1; Matt. 24:31) at



the parousia tou Kuriou (II Thes. 2:1; Matt. 24:30-31; Mark



13:26-27). This event is imminently expected. It could happen at



any time.











When Shliach Sha'ul wrote this it had been only 20 years since



Moshiach Yehoshua had arisen from the grave, only 10 years since



Caligula had been narrowly restrained from becoming an Antiochus



Epiphanes redivivus figure attempting to have his image



worshipped in the Jerusalem Beis Hamikdash, and less than 1 year



since Claudius had begun persecuting the Jews in Rome by



expelling them from the city. When Claudius himself or his sane,



lawful, world-wide Government itself was removed or taken out of



the way, then the lawless world could rebel, then the world's



G-d, the "lawless one," the end-time son of Satan "Nero" of the



last days could reveal himself, and the time for fleeing great



persecution would begin (Matt.24:15-17). So the End could come at



any time, Shliach Sha'ul is saying. In fact in less than 17 years



Shliach Sha'ul himself would see a partial fulfillment of these



prophecies as the Roman Brit Chadasha kehillah became suddenly



engulfed in the persecution to which it was appointed (I Thes.



3:3) and Rav Sha'ul himself was lawlessly martyred there by the



man who was only a teenager when I Thessalonians was written,



that is, Caesar Nero whose name (NUN, RESH, AYIN, FINAL NUN AND



KOF, SAMECH, RESH) in Jewish gematria spells 666. The above



Hebrew letters in Caesar Nero (nun = 50, resh = 200, vav = 6,



nun = 50, kof = 100, samech = 60, resh = 200 = (50 + 200 + 6 + 50



+ 100 + 60 +200) = 666, which is Nero Caesar transliterated into



Hebrew script and then added up as Jewish gematria from the



Hebrew equivalent of Neron Kaisar. Rev. 17:10-11, that is, that



"there are also seven kings, five of whom have fallen, one is,



the other has not yet come, and when he comes he must remain only



a little while. As for the beast that was and is not, it is an



eighth but it belongs to the seven, and it goes to perdition."









1. Nero (C.E. 54-68)



2. Galba (C.E. 68)



3. Otho (C.E. 69)



4. Vitellius



5. Vespasian (C.E. 69-70)



6. Titus (C.E. 79-81)



7. Domitian (C.E. 81-96)



8. Nero Redivivus Anti-Moshiach







The five that have fallen are Galba, Otho, Vitellius, Vespasian



and Titus. Domitian, the emperor at the time of the writing of



Rev., now "is." The "beast that was and is not" is Nero, beast



#1. As Nero redivivus, this beast has "not yet come, and when he



comes he must remain only a little while." He becomes #8 but he



is really one of the seven, because he is #1 redivivus, the



"head" of Rev. 12:3, whose "mortal wound was healed." All



of this is possibly alluded to in the simple phrase in Rev.



13:11, "And I saw a beast...with seven heads..."







Notice that everything is imminent (about to happen), both agony



and ecstasy, rapture and tribulation, threat and deliverance. The



worst and the best that can happen are both at hand! Notice there



is no time allowance before the coming of the L-rd for a literal



Beis Hamikdash to be constructed in Jerusalem or a literal seat



be built on which the Anti-Moshiach can literally sit.



Everything can happen imminently! Be ready! Be strong if there



is trouble! Be prepared if there is judgment! And notice that



through everything there is the hope of heavenly, rapturous,



deliverance with Satanic trials mercifully cut short to



manageable proportions!







Our digression into the book of Revelation is necessary to deal



with this bussiness of wrath, which does not fall on the elect in



Moshiach but on those in Anti-Moshiach. What ensues after Rev. 4



is an unfolding picture of suffering that is humanly, demonically



generated. G-d the judge sends plagues like he did on Pharaoh



as the world heads inexorably toward Armageddon, the Millenium,



the Final Judgment, and the creation of the New Heavens and the



New Earth. But in the midst of the suffering there is also



various divinely provided protection on earth and ultimately



rapturous deliverance in heaven. The seven seals (6:1-17; 8:1),



the seven trumpets (8:2-9:21; 11:14-19),and the seven bowls



(16:1 -21) give us this unfolding picture of ever increasing



retribution and catastrophe leading to climactic ruin as a



prophetic picture of the birthpangs (chevlei Moshiach the



pre-Messianic era birthpangs) leading to the Messianic Kingdom



realized on earth followed by the New Creation. Rev. 15:1 says of



the final seven plagues, "with them the wrath (thumos) of G-d is



ended." We have not been appointed to wrath (orge --I Thes. 5:9).



The Brit Chadasha kehillah will be raptured before those who



destroy the earth are themselves destroyed (Rev. 11:12,18).



We handle persecution by standing fast in the perseverance of



Moshiach" (II Thes. 3:5), remembering Mark 13:13 "he who endures



to the End will be saved." Also we remember 1) to receive the



Lord's peace which he gives at all times and in all ways (II



Thes. 3:6). 2) that persecution is the very racetrack whereby



the Besuras Hageulah is relayed by persecuted runners whose very



example encourages one another in the rapid spread of the Besuras



Hageulah (I Thes. 1:7-8; II Thes. 3:1). 3) So stand firm in the



L-rd (I Thes. 3:8) in order to counter Satan's temptation for you



to fallaway (I Thes.3:5). 4) Pray according to II Thes. 3:1-5,



remembering that the prayer of I Thes. 3:11 counters Satan's



hindrance of our witness in I Thes. 2:18. 5) Above a11, hold



fast to your Bible. 6) Use persecution as a pointer to



sincerity, certitude, and credibility, not only in your case,



but, more importantly, in the case of the Shluchim and in



certifying their credibility since they did not profit materially



in their office nor please evil men nor seek human vainglory (I



Thes. 2:4-9) but boldly preached the Besuras Hageulah of G-d "in



spite of great (persecution) conflict/agony" (I Thes. 2:2),



proving their message was not the word of man but the Word of G-d



(I Thes. 2:13).











Here in II Thes. 2 we see Shliach Sha'ul standing in the true



prophetic tradition of the nevi'im of the Tanakh, who gained



credibility in predicting an ultimate Day of the L-rd (or end of



the world) because they accurately predicted an imminent Day of



the L-rd (destruction of Jerusalem/time of great distress and



world-wide persecution). We believe Ezekiel's and Jeremiah's



ultimate prophecies because of their reliable, fulfilled,



imminent prophecies. Similarly with Shliach Sha'ul, when this



shliach wrote I-II Thessalonians, the Emperor Claudius and the



Roman Empire were in fact restraining the Anti-Moshiach



persecution of Nero, which, when Claudius (Roman Emperor C.E.



41-54) was later removed or taken out of the way (see II Thes.



2:2-12), the rebellion of Rome and the revelation of Nero's



Satanic persecution engulfed the Brit Chadasha kehillah in great



tribulation. Since Rav Sha'ul correctly predicted these events



leading to his own martyrdom in Rome, we can rely on Rav Sha'ul's



words as divinely inspired and as pointers to the shape of world



events at the End of Days, even our own day.











Compare episunagoges gathering together in II Thes. 2:1 and



similar Greek words in Luke 3:17 and Matt. 24:31 and you will see



that, according to these Greek texts, the wheat (believers) and



the chaff (unbelievers) have to be separated and gathered by the



L-rd's angels when He comes and that II Thes. 2:1 makes it clear



that His coming and this gathering are all of a piece, all one



and the same event, not two separate events, as in Dispensational



teaching.

































Isn't it time to come back to your spiritual home?


PRAY THIS PRAYER AND THEN PRAY THIS PRAYER.

NOW READ THE WHOLE MEGILLAH
here and here and here
READ ONLINE THE ORTHODOX JEWISH BIBLE. ALSO SEE YESHUA IN AN AUTHENTIC ORTHODOX JEWISH MAHZOR

THE ORTHODOX JEWISH BIBLE IS AN ENGLISH VERSION.READ ABOUT MEN THAT ARE MORE FREE AND RICHER THAN BILLIONAIRE BILL GATES.


SEE YESHUA IN AN AUTHENTIC ORTHODOX JEWISH MAHZOR



SEE OUR HEBREW BIBLES
SEE OUR MESSIANIC RUSSIAN SCRIPTURE PAGE
SEE OUR YIDDISH SCRIPTURE PAGE
SEE OUR SPANISH SCRIPTURE PAGE
SEE OUR LADINO SCRIPTURE PAGE
SEE OUR FRENCH SCRIPTURE PAGE
STUDY GREEK WITH US
STUDY HEBREW WITH US
FREE ONLINE CLASSES
ATTEND BIBLE SCHOOL ONLINE
VIEW A MEDIA BIBLE
WHY YOU NEED TO FIND A SPIRITUAL HOME
READ YIDDISH-ENGLISH BIBLE
INTERLINEAR
VISIT THE AFII HOME PAGE

STUDY HEBREW IN A MESSIANIC YESHIVA

STUDY THE LANGUAGE OF THE HELLENISTIC JEWISH SYNAGOGUE WITH US



ACQUIRE FOR YOUR LIBRARY THE ORTHODOX JEWISH BIBLE

OR GET IT HERE