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Before you read this sermon, consider this. Those that warn me that THE ORTHODOX JEWISH BIBLE I translated might prove to be a "two-way valve" turning some to the true Jewish faith but others away from our Moshiach, I reply here: Moshiach's Techiyas HaMeisim (Resurrection) is either a fraud or a non-negotiable prize that only a fool would trade off in a "two-way valve." Listen to how this is proven in the following sermon which is preached from the point of view of the graveyard to refute the "two-way valve" idea with reductio ad absurdum. Here is the sermon transcript.
Okay. Tonight I want to speak for a few minutes from the Hebrew Bible about your testimony (eidus tovah of Rebbe Melech Moshiach). Rv chp 12 verse 11 says, You overcome the devil (taivel) by the word of your testimony. Your testimony is probably more important than you possibly could ever know because your testimony is like a rope thrown out to people who are perishing. And the reason Satan wants to attack your testimony is he wants people to not hear the Good News (Besuras HaGeulah). He’s jealous of G-d (Hashem). And he doesn’t want anyone to tell the Good News of Salvation (Besuras HaGeulah of Yeshuas Elokeinu). So your testimony is vitally important.
I’ve known the L-rd over thirty years and during that time Satan has tried to rob me of my testimony, my good name, many times in various ways. And thank the L-rd, up to this point he has not succeeded, and now that I see what G-d (Hashem) has done, all the people that I’ve known, the people that have been instrumental in this ministry, I can see why Satan would want to destroy my ministry because if he could somehow tear it down, he could tear down many great men of G-d who have been associated with that testimony over the years. And you see it’s not just you that Satan wants to hurt; he wants to hurt all those people around you who’ve worked with you, who have been instrumental in your ministry, in helping you to be what you are in G-d today.
And so now we want to pray right now “Father, in the Name of Moshiach I want to pray right now over this word, “We overcome the taivel (devil) by the word of our testimony.” I want to pray, L-rd, that people will give their testimony, that they will maintain their testimony, that they will always be ready to share with anyone the hope that’s within them. And I want to pray dear G-d that as we look at 1Yo, the Epistle, that we will see the importance of the testimony. And we’ll give you all the praise for all the anointing. In Moshiach's Name. Omein.
Now when we look at 1Yo the very first thing we notice is that the testimony of these Shluchim, these apostles, is so crucial because if you want to have fellowship with G-d you have to realize that their fellowship is with [Atik Yomin, Dan 7:13-14] G-d through His Zun fun Der Oybershter the Bar Enosh Moshiach and if you go outside that circle you don’t have the Bar Enosh Son and you don’t have the Atik Yomin Father, and so you have to stay in the fellowship. And so the people who went out from them because they were not of them, they refused the doctrine, they tried to go beyond the doctrine, to progress beyond the words of the apostles. But you see the early believers were not like that. They maintained what they heard from the beginning, they were zealous for the teaching of the Shluchim, the breaking of bread, the prayers, and the fellowship. And that’s what we want to talk about today. It has to do with an empty tomb.
Hallelujah! An empty tomb. There’s only one empty tomb in the world, Friend. Mohammed is IN his tomb. It’s quite occupied. And any false Moshiach Rebbe that anyone might want to name, he’s also in his tomb, it’s quite occupied. But when we read in Psalm 16 about MOSHIACH’S TOMB we find out that there is no SHACHAT, no corruption [no rotting], there is no decay there.
And then when we read Isaiah chapter 53 we find out that the kever (tomb) of the Moshiach (Messiah) is mentioned, but it’s there only because our redemption requires it, and after he (Moshiach) makes the atonement with his asham sacrifice, his offering, of his nefesh, it says Hashem is satisfied and then after that he’s NO LONGER in his tomb because the Moshiach has his days PROLONGED and THAT requires an empty tomb. Did you hear what I said?
The prolongation of the Moshiach’s days in Isaiah chapter 53 requires an empty tomb.
And that empty tomb is the most important thing you could ever contemplate. Because one of these days YOUR tomb will NOT be empty, Friend. One of these days your tomb will be occupied. But I want to point out to you that in Daniel chapter 12, verse 2, it says you WILL AWAKE.
Now Edgar Allan Poe wrote a story called “The Premature Burial,” and he said there was nothing worse, even hell itself, would not be worse, than awaking in your tomb.
But Edgar Allan Poe had a drinking problem and he didn’t really exegete the Scriptures ----he may have died in Baltimore in the gutter and he really should have taken another look at this because YOU WILL AWAKE IN YOUR TOMB, no question about it, Daniel chapter 12, verse 2, “Many that sleep in the dust of the earth WILL AWAKE..”
So here you are, you are six feet under, and you are waking up! And your rotting carcass is being materialized into a resurrection body. There IS a resurrection body. And what happens? You notice that six feet of cemetery dirt is between you and the feet of the Moshiach who is alive.
Now how do I know that he’s alive? Because in Daniel it’s very clear
that he (Moshiach) makes his histalkus (passing, death) BEFORE the Churban (the destruction of the
But the point is: Have you cursed him? Have you called him Yushka?
Have you denied him, or have you SERVED him? (“served”=PAY-LAMED-CHET)?
Now we know that Shadrach, Meshach, and Abednego, those three boys, (and of course when I was a child in Sunday School I heard about them all the time) and it’s very important to hear about them because PAY-LAMED-CHET. They refused to serve the idols, they say, “O King, we will not PAY-LAMED-CHET your g-ds,” but ALL PEOPLES, including Shadrach, and Meshach, and Abednego WILL PAY-LAMED-CHET the Bar Enosh when he comes in the clouds of glory. Because you see he’s NOT an idol. He’s the one that comes from the Father, and if you don’t know the one that comes from the Father, you don’t know the Father. And the Shluchim say this, “Our fellowship is with him (the Bar Enosh), and his fellowship is with the Father (Atik Yomin), and your fellowship must be with us (Shluchim), and this is how we know the spirit of truth (ruach emes) and the spirit of error (ruach ta’tuim, spirit of error, spirit of delusion): whoever listens to us (Shluchim) has G-d, and whoever does NOT listen to us (Shluchim) does not have G-d. And there are false prophets who go out from them, because they are not of them. And this is why you must keep yourself in the love of G-d (Ahavas Hashem). And you must be sure to realize that there is a circle, and in that circle is Eternal Life. Chayei Olam, eternal life. Chayei Olam is at stake in what we are talking about right now, because if you look at 1Yo 1:3 you will see this: “We proclaim to you what we have seen and heard so that you also may have fellowship with us and our fellowship is with the Father and the Zoon foon Der Oybershter Yeshua HaMoshiach.” He’s talking about the Word of Life, the Devar HaChayim, the Word of Life. And that Word of Life is Eternal Life. And if you have knowledge (da’as), if you have the anointing (spiritual mishcha) from him, and if you listen to these Shluchim, then you have life, and you have the Spirit of Truth (Ruach Emes), but if you refuse to listen, if you turn away and go out from them because you’re not of them, you have death. You have no Chayei Olam. And this is a very serious thing. And there are many who—
Can you imagine someone going outside the Bible (Tanakh, Hebrew Bible) to augur if they can see who the Moshiach is? That they would search extra-Biblical materials to augur who is the Moshiach? What witchcraft! Friend, why was the Tanakh written?
Why was it written? It was written so that you might know who the Moshiach is! You cannot go outside the Holy Writ of Scripture to augur who is the Moshiach! This is pagan divination. This is not anything but witchcraft!
Can’t you see that? Moses (Moshe Rabbeinu) would be pulling his hair out if he knew that this was going on. This is an occult thing. Listen, Friend, don’t let your eyes glaze over. Don’t become a member of a cult. Don’t get away from the sober word of G-d, because your soul (nashamah) depends upon it. One of these days you will be in the grave, and you will hear the voice of the Moshiach Ben Dovid, and he will call you out of the grave. But here’s the question: will he call you out for a resurrection unto life? Or will he call you out for a resurrection unto judgment? And we’re praying that it will be unto life. But you must listen to the Word of G-d.
Why would anyone listen to an extra-Biblical source and not come to Daniel or the Prophets (Nevi’im) or Moses (Moshe Rabbeinu)? Who would want to add to G-d’s Word or go outside the Word of G-d? This is witchcraft.
And, Friend, you have to realize that your testimony (eidus tovah) must line up with the Word of G-d. And if it does, you truly have a testimony. The Shluchim, when they looked for the men that would be ministers, they wanted those that were of good testimony. And this is all-important, for you to keep your testimony. And the testimony was needed, because that’s how the people were qualified, because they had to meet a need, and there’s a need that has to be met: You have to tell people about the Moshiach. You have to do what the early disciples (talmidim) did: they said, “Come with us. We have found the Moshiach (the Rebbe Melech HaMoshiach).”
And of course they were referring to the one who
according to the Tanakh, according to the
Scriptures. That he IS the
prophet (navi) like Moses (Moshe Rabbeinu). born in Beit-Lechem, the one who would have the government on
his shoulders, he is the one who would come and he would make the kaparah.
You remember what Moses (Moshe Rabbeinu)
said, in Exodus, in Shemot (Shemos, Exodus in the Torah), he said, “You know, I’m
willing to give my own life so that these people (the Jewish people) would
not be destroyed.” He was
willing, he wanted to make atonement, that’s what he says, Exodus chapter
32. He wanted to make the
kaparah, he was willing to give his own life. But, you know, Isaiah saw another
one who would come. He would
be a LAMB, a SEH. He
would also be a sin-bearer.
He would be the one like the scapegoat, (the Yom Kippur sa’ir l’Azazel) who would
make the NASAH, he would CARRY, he would BEAR our
sins AWAY. And he fulfilled
Pesach and he fulfilled Yom Kippur.
And this is the one that would be the Tzemach, the BRANCH. He would be the one that would
come from Dovid the King. And he would be the BRANCH (Tzemach, Branch of David). And Zecharyah (Zechariah) said this, looking at the Kohen Gadol (High Priest,
560-490 B.C.E.) who had been BURIED with all of Israel in the Babylonian
Exile (the Golus), but then was RAISED TO LIFE
to come back in the Return (537 B.C.E., Ezra 2:2), and this was Yeshua the High Priest, the Kohen Gadol, whose name was
also Yehoshua. And what does Zecharyah (Zechariah) say in chapter 3, verse 8
(Zech3:8), and in chapter 6, verses 11 and 12 (Zech 6:11-12)? He says, HINEI HAISH (“BEHOLD THE
MAN”). The man who is the Tzemach. And his name shall be called Tzemach.
He said, “Yehoshua Shmo Tzemach” (Yehoshua His Name is Tzemach
[Moshiach]). And of course we know who Yeshua is, we know who Yehoshua is: he is the Tzemach.
He is the Moshiach. In the
Now in chapter 1, verse 2 of 1Yn we see that the Word of Life, Eternal Life, is at stake. Then in chapter 2, verses 24 and 25 it says, “See what you have heard from the beginning remains in you. If it does, you also will remain in the Son (Zun fun der Oybershter, Bar Enosh) and in the Father (Atik Yomin). And this is what he promised us, even Chayei Olam, Eternal Life.” You see I want the good confession that I made before many witnesses, the testimony of my faith, “A dead man came alive!”—that’s what happens in the metamorphosis of the new birth. You were dead in trespasses and sins, you were dead even while you lived. And then Yeshua came, Yehoshua, he said to this cadaver in the tomb of Sin, “Lazarus, Come forth!” And he who was dead came out of the tomb. And that’s what happens when you’re born again. You’re a new creature. Old things have passed away. Now I was dead. I was a dead man. I came alive. And here’s the wonderful thing. In the Gospel (Besuras HaGeulah) of Mark, whenever believers testified about what G-d had done for them, there were miracles, there were signs (otot) and wonders following. And this has been true in my own life, and it should be true also in your life. And this is what Satan hates. He will do anything to besmirch your testimony. He will come and he will say, “Signs are not for today, first of all, so don’t even talk to me about signs.” He will say, “That’s all over. That age has past.” So then he’ll try to throw out the evidence. This is like a hostile prosecuting attorney. Here you are. You’re on the defense stand. And he’s trying to throw out all of your corroborating evidence even before the jury hears it. This is what the devil is. He’s the accuser of the brethren. So we have these anti-charismatic theologians who want to throw out all the evidence. But if you look at Mark, chapter 16, verse 17, 18 you will see that these signs followed those that believed: they spoke in new tongues (leshonot chadashot); they laid hands on the sick; they cast out devils. Friend, don’t try to tear that out of the Bible. It’s there for a reason. There are people who require a sign. They need the signs. And their salvation is hanging in the balance here. And we need those signs today.
And so wherever the believers went, they had these signs following them. And here’s the wonderful thing. We know Yeshua rose from the dead. How do we know? The tomb was empty. “Well yes,” you say, “but there may have been a mistake. Maybe they went to the wrong tomb. Maybe these women were so silly they couldn’t even find the right tomb.” Well if you will open your Bible to the end of the Gospel of Mark (Besuras HaGeulah of Mark) you will see there that the chevra kadesha, the burial society, that their first obligation was to accompany the body to the tomb to make sure that that very thing did not happen. And these women were watching as the tomb of Yosef of Arimathea was opened and the body was place therein. So they were right there. And then at the end of the Gospel of Matthew we know that there was a guard posted. Those that thought that there would be some chicanery, so, “Okay, let’s seal the tomb.” So that was done. And also there was a two-ton rock put in front.
And then when the women came back after Shabbos was over early Sunday morning, the first day of the week, the first thing that was on their mind was, How were they going to anoint the body, How were they going to do those preparations that the burial society did, if they couldn’t even have access to the body, because the tomb was thus sealed? But you know what? The L-rd had taken care of that, and there were angels.
Now these women, who were the first witnesses,
would NOT have been the first witnesses, if it had been a trumped-up
affair. Because a woman’s
testimony was not counted in court.
But you see that’s exactly how it happened, NOT the way it would
have been orchestrated to happen if it were being done by people trying to
fool us. And then of course we know from 1Co 15 that Moshiach was seen by Peter (Kefa), he was seen by all the Shluchim, he was seen by over 500 people at one time.
And we know this because
there were even hostile witnesses who saw this…we’re talking about his
unbelieving half-brother Ya’akov ben Yosef. We’re talking about Sha’ul of
And, Friend, this is important because one day, when you’re in that tomb, and you awake according to Daniel, chapter 12, verse 2, you won’t want any religious authority who’s rotting in his tomb to help you. He won’t be able to help you. There’s no Mohammed that will be able to help you. There’s no false Moshiach Rebbe who’ll be able to help you. Buddha certainly can’t help you. Nobody will help you. Only the Living Moshiach with the empty tomb can help you. And there’s only one empty tomb in the universe. And that empty tomb was CERTIFIED by eye-witnesses as empty. These were pious Jews who went to their deaths rather than to recant it. Why, Friend, were they terrorized before, running for their life, and then a few days later, boldly proclaiming, unless they saw something that verified their faith in the Techiyas HaMeisim in general and the Techiyas HaMoshiach in particular, that there was a resurrection, not only of the dead but also of this particular claimant to the throne of David, that he was alive! Yosef Chai! He’s alive. They saw him! And they turned the whole world upside-down.
Why would anyone in their right mind want to
follow anyone else, when we have this historical evidence? Listen, we’re not going to put
anyone else’s picture on the Five Dollar Bill in
Do you know that there was a false teacher called
Valentinus. This was
a Gnostic teacher. And he was
in the Second Century. And he
had all kinds of crazy notions.
He thought that there were people who were just plain Tzaddiks.
And they didn’t NEED salvation. All they needed was to discover
how “without sin” they were and how wonderful they were. And they didn’t need a
Savior. Well, Friend, there
are people in
READ ABOUT MEN THAT ARE MORE FREE AND RICHER THAN BILLIONAIRE BILL GATES.
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