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When most teachers speak of
Samson, they focus
their teaching on his hair. But another feature to note is his eyes, for, like Eve in
Genesis 3:6, Samson's
eyes had been deceived by the Devil, and the eye that offended (Mk 9:47), the eye that did
not see the Devil's leer behind Delilah's smile, had to be plucked out (Mk 9:47) in
order for Samson to obtain his victory over the Devil's camp (Judg 16:28). Delilah's
deliciously demonic smile, the captivating and illicit glance of the
wanton woman (Prov
6:25), would ironically defeat the strong man and not only defeat but
actually take Samson away from G-d's people in a Golus that would drag him
captive to the Philistines. And these Delilah eyes of demonic entrapment
would also carry with them an exorbatant pay-per-view price-tag, costing
Samson all that the eye can see. In the same way, Eve did not notice the
price-tag on the alluring piece of fruit from the forbidden tree. The
price tag said simply, "Paradise." What a price to pay for the lust of the
eyes! What will a person give in exchange for his birthright or what will
a person give in exchange for the paradisical well-being of his soul?
Deceived by the devil, Esau traded all for a meal. Some who claim to be Jewish exchange Moshiach and Chayei Olam for
something as worthless as shrouds and grave clothes.
And Eve? Apparently something as cheap as a single apple from the corner
fruit stand. This is one of the wiles of the devil. Like a wiley waiter in an expensive
restaurant, he hides the bill from the revelers until the last bottle
from the wine cellar has them all vomiting and ready to fall penniless
into the gutter.
Many people start out in the ministry and
they have an anointing in their public speaking and they think that the
anointing is something that is theirs, G-d given, yes, but theirs. What
they don't know is that Satan sees the anointing as G-d's and themselves
as his to sift. "Simon, Simon, Satan has asked to sift you like wheat.
But I have prayed for you, Simon, that your faith may not fail. And
when you have turned back, strengthen your brothers" (Luke 22:31-32).
This Scripture is not talking about Simon, it is talking about you. You have
two disadvantages: you don't know how wicked your heart is capable of
being (Jeremiah says, "Desperately wicked, who can know it?") and you
don't know about the wiles of the devil, that you are his target and you
will be sifted. The battle is within you. Moses had a problem, but it was
not with Miriam or Aaron or even Korah: Moses's problem was with Moses.
At the end of the Torah we find out that Moses tripped up Moses.
If you take it as a given that Satan will sift you (are you any better than Simon?), you will be a long way down
the road in not being deceived by the wiles of the devil.
In the case of Samson, if only something different had
happened at the outset. If only Samson's lustful eye had caught the
wrathful glance of the L-rd. Then Samson might have made a covenant with
his eyes (Job 31:1) to
look away from the forbidden. Sometimes it is the eye of the mind that is
staring at some paralyzing specter of the past. No matter how dazzling the
memory may be, we dare not disobey the Moshiach's command,
"to forget what lies behind, and press on" toward heaven or himel (Phil 3:13-14). Remember
Lot's wife. That which was under the wrath of G-d, even the very wrath of
G-d revealed from heaven, that unholy forbidden world (see 1Ti 3:2 OJB) which she had
just started to depart and repent of, suddenly transfixed her
attention, like a deer caught in the headlights. O the eyes of Lot's wife!
O those generational
curses and besetting sins! She had started a spiritual turn-around,
not going the dying world's way, starting to go in the Derech Hashem, the
Derech Chayim. Suddenly once again the old wickedness
transfixed her eyes. It should not have been so attractive to her. What a
horrendous thing it is that we can actually be attracted and fascinated by
something which we know very well that G-d hates. We are warned in Scripture to set
our own hatred (see Ps
97:10 and 101:3) on
that very sin which the L-rd hates and not to come near it (Prov 5:8) but rather to
flee from it (2Ti
2:22). The more the forbidden world she was leaving made her eyes
spellbound, the more salinization of spiritual disintegration she
experienced. The longer you harden your heart in backslidden halting between two
opinions (see 1Kgs
18:21), the more the sweet savor of your holy sorrow for sin unto
repentance and salvation calcifies into mere double-hearted instability
(Ya 1:8) and mere
worldly sorrow unto death (2C 7:10). When we take the
eyes of our heart's devotion off of the Redeemer, we start to sink in the
waves, the love of other things pulling us under (Mk 4:19). Very often Satan
lulls our all-too-vain hearts during this long Slough of Dispond, this
Vanity Fair, this self-pitying backslider's bog, so that we need some
divine stroke to startle us back to our senses. For that "Tamar" thing
that has bewitched you (2Sm
13:1-2), that forbidden (Lv 18:9), that forbidden
"Achan" thing (Josh
chapter 7) that Satan
filled your heart (Ac
5:3) to snatch and hide in your imagination "which is wicked all the
time" (Gn 6:5), hoping
you won't be found out (Nu
32:23)...when you renounce it, when you forsake it, when you cry out
to Moshiach Goeleinu to deliver you from its plague, its curse, its morat
ruach (grief of mind, Gn
26:35), THEN, O Achan, O Amnon, Baruch Hashem, you will be like a man
who awakes from a bad dream in which by a divine stroke, a klap foon
Himel, a rude slap of divine compassion, you awake and are led out of
bondage, out of your backslidden nightmare, only to discover that the
"long night" of this backslidden period of your life was not a dream but a
reality (see Ac
12:5-17). You then say, "How was I delivered, how did deliverance come to me from this
backslidden bondage?" Answer: by the grace of G-d you were Messianic and it was Pesach (Ac 12:4) and many were praying for you (Ac 12:12) and consequently
G-d in his compassion shocked you back to your senses (see Ac 12:7). Then it is, dear
friend, that we look up and live, when we look up and cry out and come alive,
when we look up and see our wiley serpentine sin set on the pole, then it is
that we are healed from that firey serpent (Bamidbar 21:6-9). See Yn 3:14-15. For Moshiach, who knew no sin,
became that firey serpent sin FOR US, saving us from the
sting of death, so that we might become the Tzidkat Hashem in Moshiach
Tzidkeinu. See 2C
5:21.
One of the wiles of the devil is seen in Acts chapter 16:17 where the Shluchim
are being mocked by a demonic parody. They are there in Philippi to announce
the Besuras HaGeulah and a demon is mockingly doing the same thing through the mouth
of a demon possessed girl. When we come against the witchcraft Jezebel Kabalistic spirit with a power encounter
to evangelize the Hasidim, very often there will arrive in the congregation a demonic parody where
someone tries to take authority over the congregation or the leadership with a pseudo spiritual power encounter.
But when that independent Jezebel spirit shows up, there are Scriptural teachings to counter it (see pages 198 to 217 in this book). Also see the difference between proper
"under authority" ministry and lawlessness (Mt 7:23) and look here.
So rather than defer to our own thoughts as we do when
we forsake the Word of G-d [this is our sin (primordially and
perennially)--see Genesis
chapter 3] "let the wicked forsake his way, and the unrighteous man
forsake his thoughts; and let him return unto Hashem," for as we know from 2 Corinthians chapter 11, Satan wants to corrupt
our thoughts away from pure devotion to Moshiach, and this is one of the wiles of the devil. The people we see in Acts
are either the wheat of Matthew chapter 13's parable of the wheat and the weeds or they are the weeds. The weeds like
Ananias and Sapphira and Judas Iscariot are filled with the devil and the wheat are filled with the Ruach Hakodesh. This is
literally what the Greek NT says. So we must forsake our own corrupt way of thinking and, instead of
thinking wicked thoughts, we must think G-d's thoughts recorded in G-d's Word.
Take a look. Click here.
"May my death make kaparah for all my sins." rather than
"T’hei mot
haMoshiach kaparah al kol avonotai"
"May the death of Moshiach make kaparah for all my sins."
If the following six words
from the Talmud
תְּהֵא מִיתָתִי כַּפָּרָה עַל כָּל עֲוֹנוֹתָי.
[סנהדרין
פרק ו,ב]
Let's repeat this so that
there can be no confusion or question.
There are two confessions here.
Each contains six little words. One Jewish confession is the holy
inspired Word of G-d
and one confession is not
the inspired Word of G-d.
Confession of the Talmud
instead of the Tanakh will cost
one his immortal
soul. Here are the words
from the Talmud:
"May my death make kaparah for all my sins." Here are
the Words from the inerrant Tanakh:
"Kee neegzar may-eretz chayyim
mee-pay-sha amee." So
from these inerrant words
we confess "T’hei mot haMoshiach kaparah al kol
avonotai," which translates into English:
"May the death of Moshiach make kaparah for all my sins."
Now if
תְּהֵא מִיתָתִי כַּפָּרָה עַל כָּל עֲוֹנוֹתָי.
[סנהדרין
פרק ו,ב]
is erroneously preferred to these following six Hebrew
words from the Tanakh,
then that fatal choice
will result in the eternal lose of the nefesh:
By the time we get to 2 Corinthians chp 11 we
see that Satan wants to corrupt and ruin by means
of Bible-opposing
"knowledge," the so-called "deeper things of Satan."
Instead of staying
with the Word that was preached, the temptation of the
Corinthians was to
"go beyond what was written" and
to be seduced by extra-Biblical knowledge
(see Gen 3:5). Notice
that Eve's "Bible" only has
seven words in it.
The seven words in her "Bible"
warn that death will be the result
of her moral autonomy,
of her getting her "knowledge" of good and
evil, in other words, from a certain
lethal tree rather than
from the "Bible" her husband has been
given wherein the meager
content of seven words ("oo-meh-ETZ ha-DAH-aht tov va-rah
loh toh-KHOHL mee-mehn-NOO" ...of the Tree of the Knowledge
of Good and Evil you shall not eat from it) will nevertheless tell her
how to live and not die.
But in the hands of the evil Serpent this "Bible"
can be twisted and used to deceive
her so that she hands herself over to a
rival authority, a
Bible-opposing authority, with fatal results.
Anything that rivals and
opposes G-d is an idol, and in the Book of Revelation we see that the
believers will give up
their lives as martyrs rather than compromise with the idolatrous
religion and way of
life of the pagan society of the last days. It is fair to say that one
cannot be a believer unless one
repents from all idolatry.
Whoever tries to
keep his idolatrous life will lose it.
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