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Today there are many Messianic Pharisees and anti-Jewish anti-charismatic legalists from non-Jewish backgrounds who have joined the Messianic Jewish movement or become critics of it and, like Peter who overestimated his own strength and underestimated the true scope of his marching orders, they don't seem to understand the need for Pentecostal empowerment or even that Romans chapter 8 is referring to groanings without words, groanings that the human mind cannot comprehend, groanings not in intelligible words but in leshonot chadashot, because the Ruach Hakodesh is the giver of the utterance (see OJB Ac 2:4; and 1Co 14:2; and Ro 8:26-27). It is not in our own strength or in the oldness of the letter that we overcome the evil within the believer that Rav Sha'ul points to in Ro chapter 7. Even in the midst of all the Yiddishkait of Messianic Judaism, it is the Ruach Hakodesh that brings us to Moshiach who gives us the victory.

Let me tell you a true story, with eye-witnesses in Brooklyn that can confirm every thing. First listen to this aside. Xenoglossia is the phenomenon wherein someone speaks in an unknown foreign language. It is a sign of the Tevilah in the Ruach Hakodesh in Ac chapter 2. But then apparently, for Shimon Kefa (see the word "for" in Ac 10:46) glossolalia was a sufficient sign that non-Jews in Ac chapter 10 had had their own "Shavuos" infilling and the Ruach Hakodesh had also fallen on the non-Jews in Cornelius' house with the mighty spiritual empowerment called the Tevilah in the Ruach Hakodesh just as it had the Jewish believers on Shavuos. Now back to the true story. This happened in Brooklyn at a Messianic Russian congregation on Brighton Beach near the Atlantic Ocean near the Coney Island Amusement Park area of New York City. There were two ministers at the service. The Holy Spirit fell on several people. One minister was Italian in background. The other minister was from Rowanda in Africa. Many of his family had been killed there. Suddenly the Italian-background minister began to speak in the Rowandan language and the minister from Rowanda was shocked when he heard the words, so much so that he went several hundred miles to another service to testify about the miracle he had heard with his own ears. The Rowandan message that came out of the Italian minister's mouth was this verbatim message in Rowandan: "These men and their sisters love You (meaning G-d)." The Italian minister had never been to Africa and had no knowledge whatsoever of the language of Rowanda. The writer confirms that this story was checked and verified by him (Dr. Phillip Goble) personally, interviewing the ministers individually and hearing their testimony.

The above miracle happened in March of 2006. Now why do we speak in leshonot chadashot? As a sign for unbelievers. As a way of edifying our spirit and drowning out the voice of the flesh and the devil in our prayer in the Spirit to G-d. As a way of doing spiritual warfare. Just as Eastern Bloc communist countries like Bulgaria used to engage in jamming Radio Free Europe so we sometimes use leshonot chadashot to engage in jamming the voice of the devil and the carnal nature when we are tempted. By praying in the Spirit we are able to fast and wait on the L-rd until the temptation passes. If this spiritual armor were not needed it would not be dealt with in Mark 16, Ac 2, Ac 10, Ac 19, and 1C 12 and 1C 13 and 1C 14 as well as Ro 5:5 and Ro 8:26. Why not get properly attired for heaven by means of the garment of praise (exchanged for the spirit of heaviness, Isaiah 61:3)putting on Moshiach in the new birth and, in the meantime, let heaven and the languages of angels come down and fill your mouth with heaven's glory?

Dear anti-charismatic, what about this kind of preaching? (Note: requires high speed access.)


ARE YOU DEPRESSED?

READ ABOUT THE HISTORY OF THIS SPIRIT-FILLED MINISTRY, SOME OF THE FATHERS OF THE PENTECOSTAL FAITH, AND ALSO, VERY IMPORTANTLY, HOW SOME JEWISH CHILDREN WERE SAVED FROM THE HOLOCAUST


READ MORE ABOUT THE HISTORY OF THE RUACH HAKODESH FALLING IN POWER ON HIS PEOPLE WHO SEEK HIM

See the ORTHODOX JEWISH BIBLE.