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LET'S COME TO TERMS WITH THE FAITH OF THE FIRST CENTURY
HOW TO POINT TO MOSHIACH IN YOUR RABBI'S BIBLE
IF YOU HAVE HIGH SPEED
ACCESS, TAKE A MOMENT TO LISTEN TO THIS MP3 FILE BECAUSE THERE IS
SOMETHING ABOUT THE ORTHODOX JEWISH BIBLE OF VITAL IMPORTANCE TO YOU THAT
THEY ARE NOT TELLING YOU
NOT A MESSIANIC BAAL
TESHUVA YET BECAUSE YOU STILL HAVEN'T OBEYED MOSHIACH AND HAVEN'T YET
MADE ZIKH GE'TOYVL'T IN DER
MIKVE? AND DON'T UNDERSTAND THE
RATIONALE OF THIS BIBLE SOCIETY WEBSITE? OR WHAT PHIL GOBLE IS DOING HERE?
WHY YOUR SOUL'S SALVATION HANGS
ON THE INERRANCY OF THE HEBREW BIBLE
STOP EVERYTHING AND LOOK AT
THIS NUMBER #1 GOOGLE RATED MESSIANIC VIDEO
LOOK AT COMMENTARY
IF YOU DO NOT HAVE HIGH
SPEED ACCESS, TAKE A MOMENT TO READ THE TRANSCRIPT OF THE ABOVE MP3 FILE,
BECAUSE THERE IS SOMETHING ABOUT THE ORTHODOX JEWISH BIBLE OF VITAL
IMPORTANCE TO YOU THAT THEY ARE NOT TELLING YOU
Today there are
many Messianic Pharisees and
anti-Jewish anti-charismatic
legalists from non-Jewish backgrounds who have joined the Messianic Jewish
movement or become critics of it and, like Peter who overestimated his own strength and underestimated the true scope of his marching orders, they don't seem to understand the need
for Pentecostal empowerment or even that
Romans chapter 8 is referring to groanings without words, groanings that
the human mind cannot comprehend, groanings not in intelligible words but
in leshonot chadashot, because the Ruach Hakodesh is the giver of the
utterance (see OJB Ac
2:4; and 1Co 14:2;
and Ro 8:26-27). It is
not in our own strength or in the
oldness of the letter that we overcome the evil within the believer that
Rav Sha'ul points to in Ro chapter 7. Even in the midst of all the
Yiddishkait of Messianic Judaism, it is the Ruach Hakodesh that
brings us to Moshiach who
gives us the victory.
Let me tell you a true story, with eye-witnesses in Brooklyn that
can confirm every thing. First listen to this aside. Xenoglossia is the
phenomenon wherein someone speaks in an unknown foreign language. It is a
sign of the Tevilah in the Ruach Hakodesh in Ac chapter 2. But then
apparently, for Shimon Kefa (see the word "for" in Ac
10:46) glossolalia was a sufficient sign that non-Jews in Ac chapter
10 had had their own "Shavuos" infilling and the Ruach Hakodesh had also
fallen on the non-Jews in Cornelius' house with the mighty spiritual
empowerment called the Tevilah in the Ruach Hakodesh just as it had the
Jewish believers on Shavuos.
Now back to the true story. This happened in Brooklyn at a Messianic
Russian congregation on Brighton Beach near the Atlantic Ocean near the
Coney Island Amusement Park area of New York City. There were two
ministers at the service. The Holy Spirit fell on several people. One
minister was Italian in background. The other minister was from Rowanda in
Africa. Many of his family had been killed there. Suddenly the
Italian-background minister began to speak in the Rowandan language and
the minister from Rowanda was shocked when he heard the words, so much so
that he went several hundred miles to another service to testify about the
miracle he had heard with his own ears. The Rowandan message that came out
of the Italian minister's mouth was this verbatim message in Rowandan:
"These men and their sisters love You (meaning G-d)." The Italian minister
had never been to Africa and had no knowledge whatsoever of the language
of Rowanda. The writer confirms that this story was checked and verified
by him (Dr. Phillip Goble) personally, interviewing the ministers
individually and hearing their testimony.
The above miracle
happened in March of 2006. Now why do we speak in leshonot chadashot? As a
sign for unbelievers. As a way of edifying our spirit and drowning out the
voice of the flesh and the devil in our prayer in the Spirit to G-d. As a way of doing
spiritual warfare. Just as Eastern Bloc communist countries like Bulgaria
used to engage in jamming Radio Free Europe so we sometimes use leshonot
chadashot to engage in jamming the voice of the devil and the carnal
nature when we are tempted. By praying in the Spirit we are able to fast
and wait on the L-rd until the temptation passes. If this spiritual armor
were not needed it would not be dealt with in Mark 16, Ac 2, Ac 10, Ac 19, and 1C 12 and 1C 13 and 1C 14 as well as Ro 5:5 and Ro 8:26. Why not get
properly attired for heaven
by means of the garment of praise (exchanged for the spirit of heaviness, Isaiah 61:3)putting on Moshiach
in the new birth and, in
the meantime, let heaven and the languages of angels come down and fill
your mouth with heaven's glory?
Dear anti-charismatic, what about
this kind of preaching? (Note:
requires high speed access.)
ARE YOU DEPRESSED?
READ ABOUT THE
HISTORY OF THIS SPIRIT-FILLED MINISTRY, SOME OF THE FATHERS OF THE
PENTECOSTAL FAITH, AND ALSO, VERY IMPORTANTLY, HOW SOME JEWISH CHILDREN
WERE SAVED FROM THE HOLOCAUST
READ MORE
ABOUT THE HISTORY OF THE RUACH HAKODESH FALLING IN POWER ON HIS PEOPLE WHO
SEEK HIM
See the ORTHODOX JEWISH BIBLE.
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