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temimah (perfect). (Tehillim 19: 7[8]) This means it is factually without
error. G-d is not the author
of any lie or falsehood or misrepresentation of reality or false witness
to the truth. The Bible is
verbally inspired. This means
that literally every word is breathed out in the very breath of the Ruach Hakodesh and that man
lives by every word that proceeds from the mouth of Hashem. The Bible is the solid rock that will
never pass away. Whatever is in the Bible is just exactly what G-d wanted to be
said and not the mere whim of human will. See 2K 1:21. In the Scriptures are spiritual
words taught by the Ruach Hakodesh to those believers who have the Ruach Hakodesh. See 1C 2:12-16. See 2Ti 3:16 and Mt 5:18. We have no other written authority. The words of the Hellenistic Jewish Synagogue of
the First Century that comprise the last 27 books and the Hebrew and
Aramaic words that make up the first 39 books are without error in the
original autographs and have been preserved in the extant copies so that
we have the infallible and inerrant authority that is able to make us wise
unto salvation. See 2Ti 3:15. Blessed is the man who over G-d's Word does not
stumble. Just as it was
possible for a proud disciple of the Jerusalem rabbis to look at the
Galilean Carpenter and not "read" him but instead despise his lowly
peasant appearance ("There was no special beauty or form to make us notice
him or desire him" Isaiah
53:2), so there are proud readers who see apparent but not actual
discrepancies in the Scripture.
For example, when you are reading Matthew 27:9 you might
think that the text has a mistake until you realize that this is a
composite citation (Jer 18:2-6; 19:1-2,4,6,11; 32:6-15; Zech 11:13) from
Zecharyah and Yirmeyah.
And just as some turned away from the incognito King, Rebbe Melech HaMoshiach, so one's
wicked heart might lead one to turn away from Matthew 27:9, but in both
cases the error is not in what is read but in the
reader.
"May my death make kaparah for all my sins." rather than
"T’hei mot
haMoshiach kaparah al kol avonotai" "May the death of Moshiach make kaparah for all my sins." If the following six words from the Talmud
תְּהֵא מִיתָתִי כַּפָּרָה עַל כָּל עֲוֹנוֹתָי.
[סנהדרין
פרק ו,ב]
are erroneously preferred to these six words from the
Tanakh it will be to the eternal lose of
the nefesh
כִּי נִגְזַר מֵאֶרֶץ חַיִּים מִפֶּשַׁע עַמִּי
Let's repeat this so that there can be no confusion or question.
There are two confessions here. Each contains six little words. One Jewish confession is the holy
inspired Word of G-d and one confession is not the inspired Word of G-d.
Confession of the Talmud instead of the Tanakh will cost one his immortal
soul. Here are the words from the Talmud:
"May my death make kaparah for all my sins." Here are
the Words from the inerrant Tanakh: "Kee neegzar may-eretz chayyim
mee-pay-sha amee." So from these inerrant words we confess "T’hei mot haMoshiach kaparah al kol
avonotai," which translates into English: "May the death of Moshiach make kaparah for all my sins."
Now if
תְּהֵא מִיתָתִי כַּפָּרָה עַל כָּל עֲוֹנוֹתָי.
[סנהדרין
פרק ו,ב]
is erroneously preferred to these following six Hebrew
words from the Tanakh,
then that fatal choice
will result in the eternal lose of the nefesh:
כִּי נִגְזַר מֵאֶרֶץ חַיִּים מִפֶּשַׁע עַמִּי
SEE HOW EASY IT IS TO READ THROUGH THE BIBLE HAVE YOU MADE THAT VERY IMPORTANT FIRST STEP OF OBEDIENCE TO THE MOSHIACH? DO YOU KNOW THE DERECH HASHEM [REQUIRES LITERACY IN HEBREW]? ARE YOU DEPRESSED [THIS IS IN ENGLISH]? WHY YOU NEED TO FIND A SPIRITUAL HOME ARE YOU JEWISH? HAVE YOU BEEN BORN AGAIN? |