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Why your soul's salvation hangs on the inerrancy of the Bible
Stop! Read this first. Many scholars misread Ac 21:20-21 and think the text is saying "Many [Judaizers] were zealous for legal justification." The text says no such thing. In spite of Ac 15:13 and following many scholars read Ga 2:12 and believe that a separatist Ya'akov sent the
It is important to remember that the book of James may be the earliest writing in the Brit Chadasha corpus. To understand it, imagine that you are a member of the congregation in Jerusalem about eight years after the death and resurrection of the Moshiach. At that time Herod Agrippa I and various rich religious men would be persecuting you, even as James the son of Zebedee was martyred and Peter had to flee the city. Perhaps you heard them blaspheme the Name, just as today some call our Moshiach “Yushka.” Perhaps you have lost your job or your home or land because of their persecution of your family members who are believers. Now you have in your hands something written by the half-brother of Moshiach, the Apostle James (Ya'akov), who is an elder in the Jerusalem congregation. You start reading the book of James in the Orthodox Jewish Brit Chadasha (and I hope you will here and here and here and here and here and here). When you read it, you notice that he speaks of devilish pseudo-wisdom and devilish pseudo-faith, and carnal people in the kehillah who are led by their lusts to fight fellow congregants and fawn with envy over wealthy drop-in visitors. Such worldly religionists are uncharitable with a hypocritical callousness toward the needy, who receive from such only pious words bereft of any tangible deeds. We are saved by faith but the faith that saves is not dead. This is why we live a sacrificial lifestyle, so we can give. This is why we go to the homeless shelter and preach on the street, so that we will not fall into a kind of dead orthodoxy, a mere intellectual assent that is empty and formal and nominal and cold and dead. James is exposing evil desires and thoughts in the believers so that their hearts will be disabused of the love of the world, so that they will confess their sins and turn from their evil thoughts and be healed. Those led astray and deceived by the deceitful delusions of their yetzer hara (evil inclination) must resist the devil. Look at James 4:5, which says “Or do you think that in vain the Kitvei Hakodesh (Holy Scriptures) attests that Hashem yearns jealously over the Ruach Hakodesh He causes to dwell in us?” 1Sm 19:23 says that the Spirit of G-d was on King Saul, but then in 1Sm 16:14 it says that the Spirit of the L-rd departed from Saul. David also sinned, and apparently remembering this aspect of the jealousy of the L-rd over His Spirit, David cried out in repentance, “Take not your Holy Spirit from me!” (Ps 51:11). Some scholars believe that the spirit in James 4:5 is the human spirit and not the Holy Spirit. But I do not. There is a warning here. G-d’s Spirit will not always strive with men, G-d’s Spirit can be grieved, and like Samson we can backslide and not realize the Holy Spirit has left us. So there is a warning here not to take the Holy Spirit for granted, or to indulge evil thoughts that grieve the Holy Spirit. As Paul says, whoever rejects this “rejects G-d who gives to you His Holy Spirit” (1Thes 4:8). If we point Jewish people to the truth of the Scriptures using Rabbinic writings as a bridge to the closed canon of inerrant Holy Scripture, this is following the methodology endorsed by the Word. For example,
Sanhedrin 98b says the World
was created only on Moshiach's account.
לא not
אברי
created
עלמא the world
אלא
except
למשה for Moshiach.
Co 1:16 (OJB) says all things were
created FOR Moshiach.