CLICK ON THE BIG ORTHODOX JEWISH COVER AND START TURNING THE OJB PAGES, USING THE ENABLE FULL SCREEN, ZOOM + AND - FUNCTION, AND THE ESC AS YOU TURN THE PAGES WITH YOUR MOUSE OR PRINT THEM OUT AS DESIRED orth_jewish_bible-sm-5 "The Holy One, blessed be He, created the world by the 'Ma'amar'" (Mek., Beshallah, 10, cf Psalm 33:6) and Chayei Olam has appeared in the מתגשם ממרא MOSHIACH SO CLICK HERE TO BUY THE ORTHODOX JEWISH BIBLE E-BOOK FOR $4.95 OR FOR FREE SHIPPING IN THE U.S. GET THE 1,232 PAGE PAPERBACK Yeshua not Mendel is Moshiach! SIX MINUTE DOWNLOAD FREE ORTHODOX JEWISH BIBLE EBOOK READABLE ON YOUR COMPUTER SCREEN

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(This message builds on the Genesis 3:15 Torah teaching, confirmed in Rabbinic exegesis, see

זרע זה מלך המשיח מדרש רבה כג ה

that Moshiach, through his sufferings, will win our victory over Satan.)





BEFORE YOU GO ANY FURTHER, BE LIKE NA'AMAN AND HEAD FOR THE MIKVEH AND GET REAL LEV TAHOR LEVERAGE AGAINST HASATAN IN THE NAME OF HASHEM (ATIK YOMIN) AND THE ZOON FOON DER OYBERSHTER (BAR ENOSH) AND THE RUACH HAKODESH ADONOI ECHAD AND BECOME A MESHICHIST YID. And you don't have to buy the paperback; you can download the searchable e-book version including this and read it on your computer screen free-of-charge (you can also download free-of-charge another book that you can use as a commentary to get you into the Biblical languages and also intensely into each book of the Bible). But if you decide you DO want the paperback which also includes this translation as well as the other 39 books of the Bible, THEN IF YOU DON'T WANT TO USE YOUR CREDIT CARD JUST SEND A CHECK OR MONEY ORDER PAYABLE TO AFII TO GET YOUR PAPERBACK COPY OF THE OJB

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LET'S COME TO TERMS WITH THE FAITH OF THE FIRST CENTURY

First let's get something clear about erroneous notions of Paul and his founding a new religion, which he didn't. True, the halakhah of his Judaism switched from the Pharisaic oral law to the Ruach Hakodesh, but his religion was still one of the Judaisms of the time, not a new non-Judaism Gentile religion.




LOOK AT OUR NEW AFII COMMENTARY ON ROMANS



NOT A MESSIANIC BAAL TESHUVA YET BECAUSE YOU STILL HAVEN'T OBEYED MOSHIACH AND HAVEN'T YET MADE ZIKH GE'TOYVL'T IN DER MIKVE? AND DON'T UNDERSTAND THE RATIONALE OF THIS BIBLE SOCIETY WEBSITE? OR WHAT PHIL GOBLE IS DOING HERE?



Why your soul's salvation hangs on the inerrancy of the Bible

Stop! Read this first. Many scholars misread Ac 21:20-21 and think the text is saying "Many [Judaizers] were zealous for legal justification." The text says no such thing.  In spite of Ac 15:13 and following many scholars read Ga 2:12 and believe that a separatist Ya'akov sent the Jerusalem group to Antioch.  The text does not say that.  The fact is, there were brethren in Jerusalem that worshiped in Moshiach's Shul there and there were brethren outside of Jerusalem.  There was unity between them though they were culturally diverse.  We must all stand before Moshiach's Bet Din, and this humbles us and brings unity. However, if we know Moshiach's Torah, the Torah wherein Moshiach is the goal, the Torah wherein everything is about Moshiach (Lk 24:44), then we can approach with confidence and not shrink back at the Bias HaMoshiach.  When the Torah of Moshe Rabbeinu is set forth truthfully, it is the Derech Moshiach, the Torat HaCherut (the Law of Freedom).  He whom the Moshiach sets free is free indeed.  To say this is not reading the Torah with the intent of legalism or judaizing.  This is not adding conditions to salvation.  This is not telling Goyim that they have to do certain Jewish mitzvos to be saved. Neither Sha'ul nor Ya'akov offers the law in itself as a means to salvation (Jas. 2:10; Gal. 3:10). Both men speak of the "torah of freedom" (Jas. 1:25; 2:12; 1 Cor. 9:21) in a way that implies Moshiach (Jas. 2:1; Ro. 8:2), and Ya'akov, no less than Sha'ul, emphasizes the need for emunah (Jas. 1:3, 6; 5:15), for ahavah (agape) toward G-d (Jas. 1:1), and being reborn from above (Jas. 1:21).

It is important to remember that the book of James may be the earliest writing in the Brit Chadasha corpus. To understand it, imagine that you are a member of the congregation in Jerusalem about eight years after the death and resurrection of the Moshiach. At that time Herod Agrippa I and various rich religious men would be persecuting you, even as James the son of Zebedee was martyred and Peter had to flee the city. Perhaps you heard them blaspheme the Name, just as today some call our Moshiach “Yushka.” Perhaps you have lost your job or your home or land because of their persecution of your family members who are believers. Now you have in your hands something written by the half-brother of Moshiach, the Apostle James (Ya'akov), who is an elder in the Jerusalem congregation. You start reading the book of James in the Orthodox Jewish Brit Chadasha (and I hope you will here and here and here and here and here and here). When you read it, you notice that he speaks of devilish pseudo-wisdom and devilish pseudo-faith, and carnal people in the kehillah who are led by their lusts to fight fellow congregants and fawn with envy over wealthy drop-in visitors. Such worldly religionists are uncharitable with a hypocritical callousness toward the needy, who receive from such only pious words bereft of any tangible deeds. We are saved by faith but the faith that saves is not dead. This is why we live a sacrificial lifestyle, so we can give. This is why we go to the homeless shelter and preach on the street, so that we will not fall into a kind of dead orthodoxy, a mere intellectual assent that is empty and formal and nominal and cold and dead. James is exposing evil desires and thoughts in the believers so that their hearts will be disabused of the love of the world, so that they will confess their sins and turn from their evil thoughts and be healed. Those led astray and deceived by the deceitful delusions of their yetzer hara (evil inclination) must resist the devil. Look at James 4:5, which says “Or do you think that in vain the Kitvei Hakodesh (Holy Scriptures) attests that Hashem yearns jealously over the Ruach Hakodesh He causes to dwell in us?” 1Sm 19:23 says that the Spirit of G-d was on King Saul, but then in 1Sm 16:14 it says that the Spirit of the L-rd departed from Saul. David also sinned, and apparently remembering this aspect of the jealousy of the L-rd over His Spirit, David cried out in repentance, “Take not your Holy Spirit from me!” (Ps 51:11). Some scholars believe that the spirit in James 4:5 is the human spirit and not the Holy Spirit. But I do not. There is a warning here. G-d’s Spirit will not always strive with men, G-d’s Spirit can be grieved, and like Samson we can backslide and not realize the Holy Spirit has left us. So there is a warning here not to take the Holy Spirit for granted, or to indulge evil thoughts that grieve the Holy Spirit. As Paul says, whoever rejects this “rejects G-d who gives to you His Holy Spirit” (1Thes 4:8). If we point Jewish people to the truth of the Scriptures using Rabbinic writings as a bridge to the closed canon of inerrant Holy Scripture, this is following the methodology endorsed by the Word. For example, 

 

 

 

 

Sanhedrin 98b says the World was created only on Moshiach's account.

לא  not

אברי  created

עלמא  the world

אלא  except

למשה  for Moshiach. 

 

 

Co 1:16 (OJB) says all things were created FOR Moshiach. 

 

 

 

See Shema of Moshiach's Judaism.  

See How To Point).

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