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HOW TO POINT TO MOSHIACH IN YOUR RABBI'S BIBLE
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THE DYING JEWISH GANAV (THIEF) ON THE TREE WHO
CRIED OUT TO THE SAVIOR HANGING NEXT TO HIM WAS UNDER GRACE. One day a messianic rabbi went
to the hospital to see a dying Jewish man. The Jewish man had terminal colon cancer.
The messianic minister had a copy of THE ORTHODOX JEWISH BIBLE in his hand. The messianic
minister's worse fears were confirmed when he got to the intensive care room. The Jewish man's face was yellow.
There was every kind of instrument blinking and every kind of tube in the man's arm. The Jewish
man's kidneys had stopped working and the intensive care medical personnel were giving the man
blood transfusions and he had been told he had less than a week to live. The messianic minister
set down beside the dying Jewish man's bed. The Jewish man told the messianic rabbi that he'd been so
desperately ill two days before that he had actually died and the nurses had resuscitated him.
The messianic rabbi told the dying Jewish man Shema Yisroel Adonoi Eloheynu Adonoi Echad, and that,
from G-d's point of view, the dying Jewish man and the messianic rabbi had ALREADY died. He said, "One (Moshiach)
died on behalf of all and therefore all died (2C5:14 OJB). This is the grace of G-d. G-d mercifully sees us
both already dead in Yeshua. G-d gave Yeshua to perish in behalf of us so we ourselves would not perish. G-d
raised Moshiach so that in Yeshua we are raised also. Moshiach said, In My Father's House
are many mansions. Moshiach is knocking on the door of our heart like a Fireman coming to us as we are perishing
in a burning building. We have to open the door to Moshiach or
we will have nowhere to turn but the flames. Our own death will not make atonement for our sins. As the dying
Jewish ganav (thief) said on the tree, 'We deserve to die.'
Our deathbed viddui (confession) confesses Moshiach's death and not our own as the basis of our sin's atonement. We pray like this (see page 700 in the OJB).
We must seek the L-rd while He can be found."
THE REASON THE BESURAS HAGEULAH IS TO THE
JEWISH PERSON FIRST IS SIMPLE: THE GOOD NEWS IS SO JEWISH THAT IT IS INCOMPREHENSIBLE
DIVORCED FROM ITS JEWISH CONTEXT. FOR EXAMPLE, MANY PEOPLE DON'T KNOW WHAT MITZVAHS ARE
BUT THIS IS FUNDAMENTAL TO UNDERSTANDING THE GOOD NEWS. LOOK HERE AND HERE AND HERE AND HERE AND HERE AND HERE
AND YOU WILL SEE WHAT THE AUTHENTIC GOSPEL IS.
WOULD YOU LIKE TO ATTEND AN "UNDER GRACE" MESSIANIC CONGREGATION
PRAYER FOR ISRAEL
DO YOU HAVE ASSURANCE OF YOUR SALVATION?
UNDER GRACE
HOW TO POINT TO MOSHIACH IN YOUR RABBI'S BIBLE
STOP EVERYTHING AND LOOK
AT THIS NUMBER #1 GOOGLE RATED MESSIANIC
VIDEO
WHY YOUR SOUL'S SALVATION HANGS
ON THE INERRANCY OF THE BIBLE
SEE OUR COMMENTARY ON
ROMANS
Download an ancient Orthodox
Jewish Mahzor published by the Hebrew Publishing Company. Notice
particularly MahzorJ.pdf. Also notice MahzorA.pdf, particularly noting the
last page (page 71) of that pdf file, the middle part of that last page,
specifically the Hebrew in smaller type, especially the word before "SAR
HAPANIM". Also on page 17 [two key words "yichud Qudsha, the unification
of the Holy One, or the Holy Unity"] in mahzorA.pdf, note the following
"BEHOLD I PREPARE MY MOUTH TO THANK AND PRAISE MY CREATOR IN THE NAME OF
THE HOLY UNITY, BLESSED IS HE, AND HIS SHECHINAH [I.E. THE RUACH HAKODESH]
BY THE HAND OF HIM WHO IS HIDDEN AND CONCEALED [I.E. YESHUA SAR HAPANIM
FOUND ON PAGE 71 IN MAHZORA.PDF] IN THE NAME OF ALL
ISRAEL"
NOT A MESSIANIC BAAL
TESHUVA YET BECAUSE YOU STILL HAVEN'T OBEYED MOSHIACH AND
HAVEN'T YET MADE ZIKH GE'TOYVL'T
IN DER MIKVE? AND DON'T UNDERSTAND THE
RATIONALE OF THIS BIBLE SOCIETY WEBSITE? OR WHAT PHIL GOBLE IS DOING HERE?
STOP EVERYTHING AND VIEW THE
NUMBER #1 GOOGLE RATED MESSIANIC VIDEO
ARE YOU AN ANTI-MOSHIACH ACTIVIST? NO
WONDER YOU ARE DEPRESSED!!!
GIVE IT UP,
BOYS!
You
have too much to lose.
You
need a spiritual
home. Why not turn Friday night into EREV SHABBAT?
Now is this
judaizing?
NOW, MORE THAN EVER, TAKE ANOTHER LOOK AT THE ORTHODOX JEWISH BIBLE AND THE
ORTHODOX JEWISH BRIT
CHADASHA
DO YOU KNOW THE
DERECH HASHEM [REQUIRES LITERACY IN HEBREW]?
DO YOU KNOW THE
ONLY SEFER KADOSH THAT TELLS HOW TO HAVE INTIMACY WITH HASHEM [REQUIRES
LITERACY IN HEBREW]?
ARE YOU DEPRESSED [THIS IS
IN ENGLISH]?
IF YOU HAVE HIGH SPEED
ACCESS, TAKE A MOMENT TO LISTEN TO THIS MP3 FILE BECAUSE THERE IS
SOMETHING ABOUT THE ORTHODOX JEWISH BIBLE OF VITAL IMPORTANCE TO YOU THAT
THEY ARE NOT TELLING YOU
IF YOU DO NOT HAVE HIGH
SPEED ACCESS, TAKE A MOMENT TO READ THE TRANSCRIPT OF THE ABOVE MP3 FILE,
BECAUSE THERE IS SOMETHING ABOUT THE ORTHODOX JEWISH BIBLE OF VITAL
IMPORTANCE TO YOU THAT THEY ARE NOT TELLING YOU
First let's
get something clear about erroneous notions of Paul and his founding a new
religion, which he didn't. True, the halakhah of his Judaism switched from
the Pharisaic oral law to the Ruach Hakodesh, but his religion was still
one of the Judaisms of the time, not a new non-Judaism Gentile
religion.
UNDER GRACE (CHESED)
The epoch of Adam and the Bnei Adam (whose return
is to adamah) and the epoch of Moshiach are two different ages. Moshiach
said that every ben Adam must have a new birth from heaven and
become a twice-born ben
haElokim. The mitzvoh came to Adam and he transgressed and died, with all
of his descendents swept into death (primordially and perennially) with
him. This is Chet Kadmon. The Torah is good and perfect and holy, but I am
a child of Adam, sold under sin. The good I wish to do I do not do.
Whenever I wish to do good, evil is ready at hand. Who can rescue me from
this body bound over to death, this body in bondage to an age dominated by
sin and death? Only the living Moshiach with the empty tomb! Only this
Moshiach can redeem the body. From this Moshiach I receive unmerited favor
to help in time of need. Nothing I receive from Moshiach as an obligation.
Moshiach owes me nothing. All I have from Moshiach I have been freely
given as a gift. There is nothing I could have done to deserve the mayim
chayim of the Ruach Hakodesh given to me freely by Hashem though Moshiach
Ben Dovid. Any mitzvohs I do put Hashem under no obligation, since in my
flesh there is no good thing, and all my transgressions would obligate
Hashem only to condemn me, were it not for the grace of G-d and the
kaparah of Moshiach and my unmerited justification in his
blood. Everything comes to me by faith that it might be by grace. By the
free mercy of G-d, I, unworthy sinner that I am, have gained the access of
the tzaddikim by faith into a place of grace in which I now stand. To
claim anything from G-d on the basis of merit or deserts or obligation
would be to fall from grace. Once I was without hope in the world, a world
ruled by a Tyrant called Sin who reigned supreme over me, paying out a
wage of disillusionment and death. And even the Holy Torah this paymaster
Sin deceitfully twisted in the service of its tyrannical lusts and sinful
passions, since my old humanity, unrenewed and unregenerated by the Ruach
Hakodesh, was in a state of human alienation from G-d. But now, having
died once and for all to that age where Death reigned through sin, I have
come alive to the Age of Moshiach where unmerited favor reigns in
righteousness. I have died with Moshiach to the old humanity and come
alive in Moshiach to the new humanity. Thanks be to Hashem that I stand in
grace, that I stand under unmerited favor in Moshiach, with the gift of
chayei olam, eternal life. Thanks be to Hashem through Moshiach Ben Dovid.
So this body I have now is bound over to death because of sin. However,
Hashem has graciously given me and will give me all things. How do I know
this? Because Hashem has already graciously given me his Zoon foon Der
Oybershter for my kaparah and my geulah and my kedushah and my chochmah.
There is a remnant chosen by unmerited favor. Any mitzvoh done puts Hashem
under no obligation, since Hashem did not save the Bnei Yisroel at the Red
Sea by mitzvos but by unmerited favor. He freely chose to save them and no
good deed of theirs impelled Him. The freely given gifts and irrevocable
call of Hashem are Hashem's to give, not ours to deserve. Every gift given
to us is unmerited by us. Every gift given to us is according to the
unspeakable grace poured out on us. May we never sin against this grace or
take such unmerited favor for granted. May we always be aware that apart
from the grace of G-d that is with us we can do nothing. If Jewish people
visit our shul may they not see any Yiddishkait adornment as a
meritorious mitzvoh. No, any such adornment, any word or deed,
is only praise to the grace of G-d in order that others might enter that
same chen v'chesed Hashem. We have decided not to make a stumbling block
in front of Jewish people, or to selfishly and arrogantly use our freedom
to trip up someone for whom Moshiach died. Isn't it time to come back to
our spiritual
home?
A final word. There are those well-heeled pharisaical
clergymen who continually celebrate themselves among their
peers with their impressive academic and ecclesiastical titles while they
boast in their own qualities of impeccable character, their own scrupulous
marriage record, their own great accomplishments and impressive career
portfolios and pay-packages. At the same time, these luminaries often look
down their noses at poor people, ex-felons discharged from the jailhouse,
divorcees, and other "unfit" and "unworthy" candidates for ministry. They
usually have a particular contempt for lady preachers. Some pharisaical
clergymen look at the qualifications for ministry here and here and see these
attributes as qualifications showing, in their case, that one merits the
office of leader over the lay and clerical underlings who possess no such
1Ti 3 and Ti 1 merit. These
clergymen tend to exalt themselves above women and divorcees and college
drop-outs and ex-felons and army brig dishonorable dischargees and poor
people and other "undesirables," pointing to 1Ti 3 and Ti 1, which scriptures
they use not only to consolidate their political base in their eminently
monied denomination, but also to justify their exorbitant salary, as well
as to demonstrate their own supreme merit in deserving their holy office.
These exegetes are able to do this because they read 1Ti 3 and Ti 1 as a list of
meritorious qualities that only meritorious clergymen, clergymen of import
and fame like themselves, possess. But Rav Shaul said "I am not worthy to
be called a minister, a shliach....nevertheless BY THE GRACE OF G-D, I am
what I am." Notice he calls Junia, a woman, a shliach (Ro 16:7) but, from the
point of view of merit, avers that he himself is not worthy of the same
title. By the grace of G-d, is there a call to preach on your
life? Are you called to study to
show yourself approved? If you receive a certificate of completion or
an appointment to ministry, let it be said here that it will not come to
you from us except by the
grace of G-d!
Why your soul's salvation hangs
on the inerrancy of the Bible
STOP EVERYTHING AND LOOK AT
THIS NUMBER #1 GOOGLE RATED MESSIANIC VIDEO
"May my death make kaparah for all my sins." rather than
"T’hei mot
haMoshiach kaparah al kol avonotai"
"May the death of Moshiach make kaparah for all my sins."
If the following six words
from the Talmud
תְּהֵא מִיתָתִי כַּפָּרָה עַל כָּל עֲוֹנוֹתָי.
[סנהדרין
פרק ו,ב]
כִּי נִגְזַר מֵאֶרֶץ חַיִּים מִפֶּשַׁע עַמִּי
Let's repeat this so that
there can be no confusion or question.
There are two confessions here.
Each contains six little words. One Jewish confession is the holy
inspired Word of G-d
and one confession is not
the inspired Word of G-d.
Confession of the Talmud
instead of the Tanakh will cost
one his immortal
soul. Here are the words
from the Talmud:
"May my death make kaparah for all my sins." Here are
the Words from the inerrant Tanakh:
"Kee neegzar may-eretz chayyim
mee-pay-sha amee." So
from these inerrant words
we confess "T’hei mot haMoshiach kaparah al kol
avonotai," which translates into English:
"May the death of Moshiach make kaparah for all my sins."
Now if
תְּהֵא מִיתָתִי כַּפָּרָה עַל כָּל עֲוֹנוֹתָי.
[סנהדרין
פרק ו,ב]
כִּי נִגְזַר מֵאֶרֶץ חַיִּים מִפֶּשַׁע עַמִּי
So we primordially and
perennially,
with disastrous consequences
for ourselves,
forsake the
words of G-d and
receive the contradictory words of HaSatan.
By the time we get to 2 Corinthians chp 11 we
see that Satan wants to corrupt and ruin by means
of Bible-opposing
"knowledge," the so-called "deeper things of Satan."
Instead of staying
with the Word that was preached, the temptation of the
Corinthians was to
"go beyond what was written" and
to be seduced by extra-Biblical knowledge
(see Gen 3:5). Notice
that Eve's "Bible" only has
seven words in it.
The seven words in her "Bible"
warn that death will be the result
of her moral autonomy,
of her getting her "knowledge" of good and
evil, in other words, from a certain
lethal tree rather than
from the "Bible" her husband has been
given wherein the meager
content of seven words ("oo-meh-ETZ ha-DAH-aht tov va-rah
loh toh-KHOHL mee-mehn-NOO" ...of the Tree of the Knowledge
of Good and Evil you shall not eat from it) will nevertheless tell her
how to live and not die.
But in the hands of the evil Serpent this "Bible"
can be twisted and used to deceive
her so that she hands herself over to a
rival authority, a
Bible-opposing authority, with fatal results.
Anything that rivals and
opposes G-d is an idol, and in the Book of Revelation we see that the
believers will give up
their lives as martyrs rather than compromise with the idolatrous
religion and way of
life of the pagan society of the last days. It is fair to say that one
cannot be a believer unless one
repents from all idolatry.
Whoever tries to
keep his idolatrous life will lose it.
SEE HOW EASY IT IS TO READ
THROUGH THE BIBLE HAVE YOU MADE THAT VERY
IMPORTANT FIRST STEP OF OBEDIENCE TO THE MOSHIACH?
DO YOU KNOW THE DERECH HASHEM [REQUIRES LITERACY IN HEBREW]?
ARE YOU DEPRESSED [THIS IS
IN ENGLISH]?
WHY YOU NEED TO FIND A
SPIRITUAL HOME
ARE
YOU JEWISH? HAVE YOU BEEN BORN AGAIN?
SEE COMMENTARY ON ROMANS
WHO IS DR PHIL GOBLE?
PRAY THIS PRAYER AND THEN
PRAY THIS PRAYER.
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