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זרע זה מלך המשיח מדרש רבה כג ה
that Moshiach, through his sufferings, will win our victory over Satan.)
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MOSHIACH'S LETTER THROUGH THE SHLIACH SHA'UL TO TITOS
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First let's get something clear about erroneous notions of Paul and his founding a new religion, which he didn't. True, the halakhah of his Judaism switched from the Pharisaic oral law to the Ruach Hakodesh, but his religion was still one of the Judaisms of the time, not a new non-Judaism Gentile religion.
MOSHIACH'S LETTER THROUGH THE SHLIACH SHA'UL TO TITOS
This letter was probably written very close to the same time I
Timothy was written (though C.E. 63 may be too early).
Apparently Shliach Sha'ul has visited Crete and left Titus there
just as he left Timothy in Ephesus. Shortly before Shliach Sha'ul
was arrested again for the final time, and while he was still on
the mission field (some scholars believe Corinth, others Ephesus,
others Philippi in northern Greece, that is, Macedonia), he wrote
this letter to Titus, his long-time associate, an uncircumcised
Greek so helpful in Rav Sha'ul's dealings with the Corinthians
and as a test case against the circumcising party in the early
days in Jerusalem. In this letter we learn that Zenas and Apollos
are coming to Titus and that Shliach Sha'ul hopes to meet Titus
in Nicopolis in Epirus on the western shore of Greece.
Notice that appointing zekenim is something that an emissary of
Moshiach's shlichut does when planting new Brit Chadasha kehillot
in an area (1:5). This is not always left to a local Brit
Chadasha kehillah's pulpit selection committee or membership vote
as in congregationalism. G-d wants to plant new Brit Chadasha
kehillot and appoint new messianic ministers much faster than
that. On the other hand, there is nothing in Scripture to warrant
a leader coming in and domineering over a congregation and
dictating all the internal decisions for the believers. A certain
Spirit-led tension between congregationalism and episcopalism
exists, as far as polity is concerned, since both congregational
and episcopal forms of polity each have dangers and weaknesses
but also strengths and advantages.
Notice we are to take no notice of certain religious myths that
people adhere to who are not regenerated and therefore have no
taste for the authority and sufficiency of the inerrant Word of
G-d (1:11). The Bible is not composed of myths or etiological
folktales, but sober salvation history predicted and fulfilled
through inerrant prophets, and there is no other book under the
sun suitable for faith and practice. Here we see Shliach Sha'ul
pointing to the embryonic but growing stronghold of rabbinic
authority and the intoxicating influence of Jewish legalism and
mythologizing similar to what is later found in the Talmud and
the Midrashim (see 1:10-16; 3:8-11). Apparently the movement of
believers in Crete was tainted by the influence of certain
morally perverse Judaizers and this weak corrupt mission field
needed a reforming outreach messianic minister and preacher like
By their fruit you will know the true knowers of G-d (1:16;
Watch vulgarisms in your speech, from the pulpit or in public
anywhere. Why should such be there privately either? (see 2:3).
Ch. 2:10 demands no petty thieving but complete and utter honesty
at all times. Ch. 2:12 means that G-d wants you to give up
everything that does not lead to him.
We are not to have a tendency to go picking quarrels or to
slander others or to walk in touchy bitterness, but we are to be
polite and courteous to people, remembering that if they do not
treat us the same way we treat them, we too were once in their
darkness See 3:2-3. Titus 3:3 says some of the things found in
Eph. 2:11-13 and II Tim. 2:24-26.
There are those who only want to waste our time, however. We must
not allow them. See 3:9-11. See 3:10 on what to do with a
Although salvation cannot be earned by good works (3:5), 3:14
shows that we are to live productive lives, meaning not just that
we are to learn how to pay our bills and not be in debt, but that
we are to avoid being unproductive or lax in good deeds for those
in need, good works accomplished for the glory of our Savior.
Notice that good works are emphasized in Titus 1:16; 2:7,14;
3:1,8,14. The problem is that such are not often enough
emphasized in our lives as believers.
This book gives a balance between the need to refute false
teachers (1:10-16) and at the same time not to allow them to
waste one's time.
Look at the formulated creeds (or something very close to such)
in 2:11-14 and 3:4-7. This could be placed on a membership
Isn't it time to come back to your spiritual home?
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