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B’Ezras Hashem (“With the help of Hashem”) I want to speak to you now about credentials. Credentials. I have in my pocket… a driver’s license, which is a type of credential. Now I’m not LEGALLY AUTHORIZED to be behind the wheel of a car… unless I have this credential. It shows clearly who I am, has a picture of me. It has the color of my eyes, it has my address… No one is legally authorized to drive an automobile without this credential. So I could say to you, “Don’t claim to be me if you don’t have my credentials.” If you DO claim to be me, you are an imposter. You are not ME, you are IMPERSONATING me. This is called identity theft. Stealing my identity won't excuse any libel on your part, like calling me "Yushke" when my real name is Yehoshua/Yeshua, if that were the case.


So identity theft is identity theft. So in the same way no one is authorized to claim to be the Moshiach… if they don’t have the Biblical credentials.


In Brooklyn we have a group that is engaging in identity theft, claiming that they have the Moshiach, when their candidate lacks the credentials Hashem requires in the inerrant Tanakh.


Now this is much worse than someone not having my identification credentials YET running around claiming to be me… Because in this case we are talking about Moshiach’s redemption. And in this case we are talking about the blind leading the blind in a detour away from salvation. Which is more than a crime. It is pseudo-Yiddishkait Shmad Apostasy from the Jewish Religion.


Rabbis should know better. If the blind lead the blind, both will fall into a pit.


Now let’s talk about the MOSHIACH’S credentials.


NO ONE can claim to be the Moshiach if they don’t have Moshiach’s credentials. You say, “But he’s a great rabbi.” I don’t care who he is. NO ONE can claim to be the Moshiach if they don’t have Moshiach’s credentials.


What credentials am I talking about? I’m talking about the Tanakh. Baruch Hashem, you would do well to read it, particularly if you claim to be a teacher in Israel.


Read the prophet Micah… where Moshiach has to have Beit-Lechem and ONLY Beit-Lechem as the address of his birthplace. No other address for his birthplace will do. So if you have a candidate for Moshiach and your candidate wasn’t born in Beit-Lechem, you have a false Moshiach. You have an imposter without credentials. You have identity theft. You have pseudo-Yiddishkait Shmad Apostasy from the Jewish Religion.


So let’s talk about Moshiach’s credentials in the Torah. Look at Moshe Rabbeinu, who wanted to offer himself as a kaporah for the Jewish people (Shemot 32, Exodus chapter 32). But Isaiah said, No, Moshe, ANOTHER One is coming. The kaporah that Mosheh Rabbeinu wanted to make is going to be made by the Moshiach. Moshiach Ben Dovid will offer his own nefesh as a kaporah. He will be like the Pesach Seh HaElokim, the Lamb. And He will have a kever, a tomb. But we know from the Psalms, that there will be no shachat, no rotting, no corruption, in his kever, in Moshiach’s tomb. Psalm 16 says this and this is part of the Moshiach’s credentials. So if you have a candidate for Moshiach and your candidate is rotting in his grave, then he lacks the credentials of Isaiah and the Psalms. He is an imposter without proper Biblical identification credentials. And that means you have in that case IDENTITY THEFT. You have pseudo-Yiddishkait Shmad Apostasy from the Jewish Religion.


So we know from the Psalms, from Psalm 16 that there would be no shachat (no rotting, no corruption) in Moshiach’s kever or tomb. And after Moshiach has made kaporah by his death, Isaiah says Moshiach’s days will be prolonged. Now if his days are prolonged after his death, that prolongation of his days after his death requires an EMPTY tomb. Furthermore all the promises made to King Dovid in Second Samuel, in Isaiah, in Zecharyah… ALL those promises spoke of the Tzemach Tzaddik, the Righteous Branch. But if you have a candidate for Moshiach and you say that your candidate has THAT credential, the credential of the TZEMACH TZADDIK, then, my friend, his NAME had better be JOSHUA or YEHOSHUA in Hebrew, because if his name is anything else he is an imposter and not the true Moshiach. He is an imposter without proper Biblical identification credentials. You have identity theft. You have pseudo-Yiddishkait Shmad Apostasy from the Jewish Religion.


You say, WHY, WHY, does he have to have THAT personal name?


The answer is: Because the personal name of this Righteous Branch Moshiach Ben Dovid is given in Zecharyah chapter 6. And Moshiach’s personal name that is given there in the Tanakh of Rabbinic Judaism is given as Joshua or Yehoshua in Hebrew. This is the name of the coming Moshiach’s Namesake, the Kohen Gadol who rebuilt the Second Temple in 515 B.C.E. Zecharyah pointed to the Name of this Kohen Gadol (and his personal name was Yehoshua) and Zecharyah said that this Name is the Name of Moshiach the Tzemach Tzaddik. So it doesn’t matter whether YOU agree with Zecharyah or not. YOU friend are not calling the shots. YOU are not in the same league with Zecharyah. He is a canonical navi of the inerrant Hebrew Tanakh. YOU are not. So if you have a candidate for Moshiach and your candidate has some OTHER personal name, then he lacks the credentials of Zecharyah, the credentials of the Tanakh. He is an imposter without proper Biblical identification credentials. That’s identity theft. That’s pseudo-Yiddishkait Shmad Apostasy from the Jewish Religion. No one can claim to be Moshiach if he doesn’t have these credentials.


But really no applicant for Moshiach need apply, because in chapter 9, the prophet Daniel talks about the Churban, that is, the destruction of the Second Temple, and says that the Moshiach Ben Dovid would be cut off or be violently killed, but not for himself, and the prophet Daniel says that the coming death or histalkus of Moshiach would take place BEFORE the Churban. So if you have a candidate for Moshiach but your candidate came AFTER the 70 C.E. Churban of the Beis HaMikdash, rather than BEFORE the Churban, as the prophet Daniel prescribes…well, you have a false Moshiach without proper credentials, a false claimant, an impostor false claimant to the throne of Moshiach. You have pseudo-Yiddishkait Shmad Apostasy from the Jewish Religion. (Isaiah says KEE NEEGZAR MAY ERETZ CHAYIM MEE PAYSHA AMEE… Isaiah says he was NOT put to death for HIMSELF but for the sins of My Jewish people). But after he makes the kaporah for my people’s sins, Hashem PROLONGS Moshiach’s DAYS, and that prolongation REQUIRES an EMPTY tomb. SO if your candidate for Moshiach does not have an empty tomb, if your candidate for Moshiach is definitely occupying a definitely NOT EMPTY tomb, then you are promoting a false Moshiach, an imposter without Biblical credentials. You are promoting some kind of pseudo-Yiddishkait Shmad Apostasy from the Jewish Religion.


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Now I’m going to change gears and talk about the genealogies of Moshiach, because these are also two very important credentials.


Before I continue let me say that genealogies were very important in Biblical times. Genealogies were of the HIGHEST importance in Biblical times in all matters of life…in inheritance rights, in marriage arrangements, in property rights, in everything. For a Jewish person to not know everything about his genealogy in Biblical times would be like a modern Jew not knowing whether he has a driver’s license or not. Of COURSE I know that I have a driver’s license. It proves who I am. I can’t even cash a check at my bank without it. So in the same way, people knew their genealogical records. These were even kept in the Beis HaMikdash, that is, in the Temple in Jerusalem. But the Temple with these genealogical records was destroyed in the Churban in 70 C.E., and, after that, many people made wild and unsubstantiated claims to Davidic descent. But the claim of our Moshiach, of HIS genealogical records, was made BEFORE 70 C.E., when his claim could still be checked and substantiated and certified as true because the official records existed and were there for all to see. And they were minutely investigated by the early Jewish believers and all the evidence was recorded. And the record tells us that according to his flesh, that is, in his HUMAN nature, our Moshiach WAS VERY DEFINITELY a descendant of King Dovid.


Now let me pause and say something very obvious. There are two genealogies that everyone has, one is the genealogy of one’s mother and the other is the genealogy of one’s father. Now, in the case of the genealogy of the father, here we are talking about the LEGAL or FOSTER father. And the Mishnah says that if anyone claims someone as his son, when he says, “This is my son,” he is to be “believed.” It says that in Baba Bathra in the Babylonian Talmud. And it’s really the reason why Yosef Ben Dovid was able, as the LEGAL father and also heir to the throne of Dovid, that he was able, that he was authorized to confer upon his adopted son the right to inherit King David’s throne. And what does this mean? It means simply that Yosef Ben Dovid adopted a Jewish child and subsequently conferred on him the rights of his son and the rights of his firstborn heir, which includes the throne of King Dovid.


How could Yosef Ben Dovid do that? Because the right of succession had to do with whether the father was in fact willing to recognize any one as his son. You find that in Baba Bathra 8,6. So we’re talking about the Babylonian Talmud, Baba Bathra 130a on Deut 21:16 which says and I quote “that it shall be on the day on which he causes his son to inherit.” So once Yosef ben Dovid recognized our Moshiach as Ben Yosef Ben Dovid, then even halakhah or Oral Law or even a Jewish halakhic court could not dispute the right of our Moshiach to succession to the throne by this decision of a Davidic heir, Yosef ben Dovid, claiming the child as his own and thus accepting the child as his firstborn heir to the kingship and the throne of King Dovid. So this is one of the credentials of our Moshiach. We’re talking about the first genealogy in the Besuras HaGeulah. It is the genealogy of Moshiach the heir to the throne of Dovid through his LEGAL father, the father that adopted or recognized him as legal heir.


But then comes another credential, the second genealogy. And this is the genealogy of Miriam Bat Eli Ben Dovid. And this is important because we know that the human nature of the Moshiach came through Miriam Bat Eli Ben Dovid.


Now here we need to say something about the Hebrew word “almah.” Now the ROYAL almah (not just ANY almah, but the ROYAL almah of the House of David) prophesied by Isaiah was to bring a sign to the House of Dovid, a supernatural sign by a supernatural birth. Now this word “almah” occurs only a few times in the Tanakh. But every time it occurs it is always an unmarried young virginal maiden. Now there is a Hebrew word “betulah,” but it is used by the prophet Yoel for a MARRIED virgin who is bereft of the husband of her youth. The Hebrew word “almah” in the inerrant Tanakh is ALWAYS an UNMARRIED betulah. We see this in the case of Rebecca or Rivka. We see this in the case of the sister of Moshe Rabbeinu, Miriam. And this word “almah,” referring to a ROYAL “almah” of the House of David, finally comes in the fullness of time in the “almah” Miriam Bat Eli Ben Dovid, who was betrothed to Yosef Ben Dovid when she was around the ages of twelve or fourteen.


Now the penalty for adultery during the time of betrothal could be as severe as death by stoning but in any case the marriage would be annulled by a required divorce. And of course in that case Yosef Ben Dovid would have been free to find himself another wife, having become a cuckold in his time of betrothal. However, Hashem showed Yosef Ben Dovid that this thing that had happened was a supernatural miracle so that he should claim the coming child as his legal heir. So Yosef Ben Dovid did not give a “get” to put away his royal “almah” that he had betrothed. Rather Yosef Ben Dovid accepted this child born supernaturally like Yitzchak, born supernaturally like Shimshon, born as Immanuel, the Bar Enosh from the Atik Yomin born to this young royal almah besulah maidulah virgin Miriam Bat Eli Ben Dovid.


Now the point we are making is that when we look at these genealogies we see very clearly that Moshiach has to have credentials. Moshiach truly is the One who fulfilled Hashem’s promise to Avraham Avinu because Abraham would not merely become the father of the Jewish people. No, broader than that, he had been born a non-Jew and he would be a blessing to the whole non-Jewish world, the non-Jews of the Gantzer Velt, not just of Israel but of ALL the nations. And we know that we are to go into ALL the Gantzer Velt and make talmidim of ALL the Nations. And we see this in the second genealogy.



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In the first genealogy we are dealing with gematria. Now gematria is not merely a homiletical game, a code-breaking tool, a mere exercise in letter-mysticism. Here is Ruach Hakodesh anointed gematria. In the first genealogy of Moshiach we have the name of Dovid, DALET-VAV-DALET in Hebrew, each Hebrew letter having a numerical value, the DALET having the equivalent value of 4, the VAV of 6, the other DALET of 4, making a total when you add us the sum (4 plus 6 plus 4 equals 14) so that the sum total value of King Dovid’s name is 14. So we see the whole history of the Nation of Hashem given in 3 factors of 14, 14 generations from Avraham to Dovid and 14 generations from Dovid to the Golus in Babylon and 14 generations from the Golus in Babylon to the climactic time of Moshiach Ben Dovid. And so the point that is being made by the genealogy is that all the divine promises made to Dovid the King come to pass by a factor of DALET (4) VAV (6) DALET (4), in the coming of the glorious Moshiach Ben Dovid, the Ganzer Velt Goel Redeemer Savior of the World.


You can set forth your gematria for your claimant to the throne of Dovid, but yours is promoting a false Moshiach, an imposter without Biblical credentials. You are promoting some kind of pseudo-Yiddishkait Shmad Apostasy from the Jewish Religion.


Now in the second genealogy Yosef Ben Dovid would be the son-in-law of his father-by-marriage Eli Ben Dovid. And this second genealogy traces Miriam Bat Eli Ben Dovid’s forebears just as you have in Numbers chapter 27 (Bamidbar 27) a woman’s genealogy giving the woman’s male forebears which are traced back through the generations. So you have a precedent for this genealogy right here in Number 27 in the Torah. And this genealogy highlights the first man because lacking parents the first man can be called the “Zoon foon der Oybershter,” the Son of Elokim. But because of the Chet Kadmon fall, no son of the First Man can be credited with righteousness or right standing before Hashem except through the righteousness of the Ben Adam, the Bar Enosh, Moshiach Tzidkeinu, Moshiach Our Righteousness. He is our righteousness. And the Righteous shall live by faith in Him, as the Tanakh declares. So, if we have faith, true faith abiding in obedience to the Scriptures, true saving faith, then Hashem credits the Righteousness of the Bar Enosh Moshiach to us through our faith, for by faith the Righteous shall live. And Hashem says that His Righteous Moshiach will make many righteous. So in this genealogy which focuses on the first Man, the DISobedient MAN, and the Ben Adam, the Bar Enosh, the OBEDIENT MAN, we see even in this genealogy how salvation would come to the whole world by our Ganzer Velt Goel Redeemer Moshiach Savior of the World.


Now we need to say a word about the strict Jewish custom and procedure used in the second genealogy of Moshaich. Because no women are mentioned in this genealogy, including Miriam Bat Eli Ben Dovid. Because by Jewish custom one would not mention the name of the woman but would instead trace her line by using the name of the husband. And we see this sort of Jewish procedure in Ezra 2:61 and in Nehemiah 7:63. So this genealogy is the very very Jewish genealogy of Miriam Bat Eli Ben Dovid. Don’t read these genealogies with goyishe ignorant eyes of prejudice. Ask Hashem to give you spiritual eyes to see.


Those with an ignorant prejudice toward these genealogies often also have a bias against the kedusha hameshuleshet, the threefold holiness, of Hashem. This is a concept seen in the Shema, where the name of G-d is given three times. Shema Yisroel, Adonoi Eloheinu Adonoi Echad. There it is. Three times. The mystery of the number three, the “razei d’shlosha.” There it is, three times: first Adonoi, second, Eloheinu, third, Adonoi. There we have something like Kadosh, Kadosh, Kadosh in Isaiah chapter 6. In volume 2, page 43 of the Zohar, it says, “How can the THREE be ONE? … Then the Zohar says, How Three can be One can only be known through the revelation of the Ruach Hakodesh, the Holy Spirit.”


Also in this ancient Mahzor I have here it speaks of the threefold unity, not three g-ds, but Adonoi Echad. So this is Hashem as He reveals himself: the Chochmah of Hashem, that is, the Devar Hashem who came in person, in the flesh from Hashem though the Ruach Hakodesh. This is the mystery of the kedusha ha-meh-shu-leh-shet, just as we have the ba-ra-chei-nu ba-bracha ha-meh-shu-leh-shet in the Prayerbook where we bless in the threefold blessing of the Aaronic Benediction, Y’vareh-ch’chah Adonoi v’yeesh-m’reh-chah, Y’air Adonoi pah-nahv eh-leh-chah vee-cho-neh-chah. Ye-sah Adonoi pahnav eh-leh-chah v’yah-seym l’chah shalom. We do this because Hashem is Adonoi Echad, but He is also Elohei Kedusha HaMeshuleshet. He is the One L-rd, the Elokim of Threefold Holiness.


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So when we come to Moshiach’s Mikveh, we take the Tevilah in the Mikveh Mayim as our first step of obedience to Moshiach in the Threefold Name of Hashem, which is the Atik Yomin, and the Bar, the Bar Enosh, and the Ruach Hakodesh, Adonoi Echad. We make zikh ge’toyvl’t in der mikveh in the Name of Hashem and the Bar Enosh Moshiacch Tzidkeinu and the Ruach Hakodesh—Adonoi Echad. Then, when the taivel comes with his accusations, his condemnations, his strictures of false guilt, his satanic temptations, his zchus deceptions and doctrines of demons and all of his occult lies, then we drive him back. We drive back the adversary of our neshamah by reminding the devil about the dahm of Moshiach’s temurah and kaporah and geulah wherein WE died and were buried in the tevilah kever, in the immersion grave, and, Baruch Hashem, we daven in the Ruach Hakodesh leshonot chadashot until Satan sees he cannot corrupt us, that we have resisted him. So we love the Kitvei Hakodesh will all our HEART, we HIDE and TREASURE the Word in our Heart, we love Hashem through His Word with all our heart, we pray for a clean heart, we watch and pray against the delusions of the Yetzer Horah of our deceitful heart and so we resist the devil, making a covenant with our eyes, turning away from every vanity, walking our derech, our halakhah even as did our holy Moshiach. As He is, so are we in the Olam Hazeh.


If you are a true talmid of Moshiach, you have certain credentials that identify you. You consent to the doctrines of the Scriptures and do not go beyond what is written. That anointing is the credential the Ruach Hakodesh gives you. To believe in a one-of-a-kind Moshiach who is the Chochmah of Hashem come in the flesh, in person, the Bar Enosh who comes from the Atik Yomin and is the Zoon foon der Oybershter. If you do not accept this, beware that you do not become a navi sheker under the delusion of the spirit of error with a pseudo-chassidus and a pseudo Yiddishkait.


Look how this kind of satanic delusion was rampant during the Holocaust. If my mother or my grandmother had been in Europe at that time, they would have been taken to the death camps and they would have been killed like other Jews. And that spirit of delusion that was rampant during the Holocaust is still in Brooklyn today, where many people do not want the Moshiach described in the Scriptures. They want a pseudo-Moshiach according to their own vain imagination. They have a fine way of setting aside the Moshiach’s Biblical credentials and trying to make these Biblical credentials void for the sake of their own extra-Biblical doctrines regarding the pseudo-Yiddishkait of their pseudo-Moshiach.


We’re talking here about refusing something important. The Tevilah immersion in the Mikveh Mayim.


Now there are those that speak of the Seven Commandments of Noah and they try to place those seven laws alongside the Kitvei Hakodesh and require only those seven laws of non-Jews. What seven? Let me list them. One, Not worshipping false g-ds, two, not cursing the Most High, three, not murdering, four, not stealing, five, not committing immorality or, six, not eating forbidden meat and, on the positive side, seven, establishing courts of law. But the leaders of Moshiach’s Shul in the early days required of non-Jews what was required in the Torah for the proselyte or resident alien in the Land of Israel, which had to do with forbidden sexual immorality, and three other stipulations in Vayikra chapters 17 and 18 in the Torah. These stipulations had to do with food that was contaminated by pagan idolatry. Also meat that would be offensive to Jews. But beyond that part of the Torah, the proselytes were required by the leaders of Moshiach’s Shul to heed the torah of Moshiach’s Shluchim.


Listen, in Moshiach’s Shul, we are not interested in learning every wind of doctrine in the craftiness of men devoid of the Ruach Hakodesh. Listen, you can sit and be taught that one species can evolve into another. You can imbibe the evil teaching of random mutation and natural selection. But we say, “Let Hashem be true and every man a liar.” And we say, “Do not go beyond what is written.” And we stand with the Kitvei Hakodesh in believing that life is so complex that one cannot get away from the NECESSARY explanation of the DESIGN of an INTELLIGENT BEING, namely Hashem via His CHOCHMAH/BAR ENOSH and His Ruach Hakodesh. If you want, you can cling to your bubba meises. WE will stand with the Scriptures. If you want, you can stand with a false Moshiach lacking credentials required by the Kitvei Hakodesh. But we will take our stand with the Moshiach of the Kitvei Hakodesh.


Listen, if you are on the Egypt side of the Red Sea with Pharaoh’s pursuing soldiers all around you, and Moshiach Tzur Yisroel commands you to take a step of faith into the water and you refuse, you may be left in Egypt and miss the Promised Land. Better, FAR better, to die TO Egypt (with Moshe Rabbeinu) and to be given tevilah in the cloud and in the sea and to arise from the mayim chayim enrobed with the righteousness of Moshiach Tzidkeinu than to refuse to endure persecution with the Ahm Hashem, the Nation of Hashem.


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Listen, Baruch Hashem, you should know that Rav Shaul was shomer shabbos. Let’s get something clear. About erroneous notions concerning the Rabbi From Tarsus. There are some who ignorantly believe that Rav Shaul founded a new religion. He did not. True, the halakhah of his Judaism switched from the Pharisaic oral law to the Ruach Hakodesh, but his religion was still one of the Judaisms of the time, not a new non-Judaism Gentile religion. On Shabbos, according to the eye-witnessed account in the Book of Gevurot, Rav Sha’ul was in shul, in SHUL, not traveling to the local market for shopping or working overtime at the tent-maker’s shop. Rav Sha’ul did not break the Fourth Commandment of the Aseres HaDibros. His preaching of the Besuras HaGeulah from the Torah on Shabbos in Shul rested not on rabbinic bubba meises but squarely on the Inerrant Hebrew Tanakh.


Now before I go any further, I have to explain the anti-Torah heresy called legal justification. Moshe Rabbeinu said in the Torah, “Don’t say when you come into your portion of the Admat Hakodesh, the Holy Land, that it was YOUR righteousness, YOUR mitzvas, that EARNED it all for you, for you are a STIFF-NECKED PEOPLE.” Don’t say that MOSHIACH will come when you do enough mitzvas to merit His Coming. This is legal justification, the non-Jewish heresy that we are saved by our merit. This is not Judaism but heresy. You can’t use the Jewish festivals to teach this anti-Torah heresy to non-Jews or anyone else. Your own merit will not save you. If it could, then Moshiach Tzidkeinu died for nothing. Listen. Without FAITH it is impossible to please Hashem.


How can you please Hashem if you don’t believe in Hashem’s Moshiach?


There is nothing in the Scriptures forbidding Jewish Believers to use the Jewish festivals in kiruv efforts among fellow Jews. We celebrate everything in the Torah and the Tanakh in name of our Moshiach. If you confess with your mouth Moshiach Tzidkeinu and believe in your heart that Hashem raised him as the Shofet Kol HaAretz, the Adon Kol HaAretz, you shall be delivered at Moshiach’s Bet Din from the dera’on olam and the onesh olam of the fire of Gehinnom. Otherwise your pseudo-Yiddishkait is traif and your pseudo Moshiach is guilty of identity theft, a false Moshiach, an imposter without Biblical credentials. You are promoting some kind of pseudo-Yiddishkait Shmad Apostasy from the Jewish Religion.


Now I’ve been talking about the credentials of the Moshiach in the Tanakh. And I’ve been talking about Moshiach’s genealogies, but there are also certain credentials that identify a true believer in Moshiach. First, he lives not in the darkness of the traditions of men but in the light of the holy Kitvei Hakodesh. A true believer in Moshiach doesn’t claim to be some kind of sinless Tzaddik because then he’s making Hashem into a liar. We have to walk in the light and confess the truth that we need the Ganzer Velt Goel Redeemer’s kaporah, the temurah kaporah of the living Moshiach with the EMPTY tomb and we have to line up our confession with the Holy Scriptures, the Kitvei Hakodesh. We have to be shomer over the mitzvas of Moshiach and his true Shluchim. Otherwise we aren’t true believers in Moshiach. We have to love fellow followers of Moshiach and not hate them. We should be members of Moshiach’s Shul and not secede and go out as a separatist. Such a secessionist denies Moshiach Ben Dovid and the true torah of Moshiach’s Shluchim. Such a one does not have the anointing of the Spirit of Hashem. You see, we have to be born of Hashem and not be unregenerate and worldly and devoid of the Ruach Hakodesh.


How can you have Geulah redemption if you are a Moshiach rejecting child of the taivel? Are you like the child Shmuel? to whom the Word had not been revealed? It says of the child Shmuel, that he did not know the Oybershter because the word of the Oybershter had not yet been revealed to him. Shmuel Alef chapter 3, verse 7. Ask Hashem to open your eyes. Ask Him to give you spiritual eyes to see, so that you will not be deluded by the powerful delusions coming on those who do not love the Kitvei Hakodesh and hide and treasure its words in their hearts. Don’t believe a lie. Love the truth of the Kitvei Hakodesh. If they say kadesh over you and reject you like they did me, stand on this Scripture. “When your father and mother forsake you, then the Oybershter will take you up.”


Pray this with me. (Slowly, from your heart.) “Avinu, Malkeinu, I confess with my mouth Moshiach Tzidkeinu and believe in my heart that Hashem raised him in the Techiyas HaMeisim as the Shofet Kol HaAretz, the Adon Kol HaAretz. I thank you, Hashem, that I shall be delivered at Moshiach’s Bet Din from the dera’on olam and the onesh olam of the fire of Gehinnom. Baruch Hashem. Omein.”