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LET'S COME TO TERMS WITH THE FAITH OF THE FIRST CENTURY STOP EVERYTHING AND VIEW THIS NUMBER #1 GOOGLE RATED MESSIANIC VIDEO TOUR OUR FREE ONLINE BIBLE SCHOOL
DO YOU KNOW THE DERECH HASHEM [REQUIRES LITERACY IN HEBREW]? WHY YOUR SOUL'S SALVATION IS HANGING ON THE INERRANCY OF THE HEBREW BIBLE ARE YOU DEPRESSED [THIS IS IN ENGLISH]? IF YOU HAVE HIGH SPEED ACCESS, TAKE A MOMENT TO LISTEN TO THIS MP3 FILE BECAUSE THERE IS SOMETHING ABOUT THE ORTHODOX JEWISH BIBLE OF VITAL IMPORTANCE TO YOU THAT THEY ARE NOT TELLING YOU IF YOU DO NOT HAVE HIGH SPEED ACCESS, TAKE A MOMENT TO READ THE TRANSCRIPT OF THE ABOVE MP3 FILE, BECAUSE THERE IS SOMETHING ABOUT THE ORTHODOX JEWISH BIBLE OF VITAL IMPORTANCE TO YOU THAT THEY ARE NOT TELLING YOU First let's get something clear about erroneous notions of Paul and his founding a new religion, which he didn't. True, the halakhah of his Judaism switched from the Pharisaic oral law to the Ruach Hakodesh, but his religion was still one of the Judaisms of the time, not a new non-Judaism Gentile religion. The blood of the Lamb cancels every curse of Egypt at your door. Now imagine this scenario. A five year old little boy is walking around in a tavern. His father is singing and playing the guitar on the little stage by the liquor shelf on the wall next to the bartender. The little boy's mother is, unbeknowns to her, walking around with terminal cancer and will be dead in a few months. However, tonight she is having a very good time making eyes at the handsome bartender, with whom she is conducting an adulterous affair, to which her musician husband with the guitar seems to be oblivious. Now flash forward several decades. Once again we are in a tavern. Now the five year old little boy is a middle aged man. Tonight his wife is sitting on the stage singing and playing the guitar. Also tonight an attractive young lady is working behind the bar. Because of what happened to his mother, the now grown-up middle aged man has a morbid fear of cancer. However, tonight, lacking sufficient fear of G-d, lacking a minister's prophetic exhortation and a minister's preaching of deliverance and salvation, the middle aged man is trying to distract himself from his fears by conducting an adulterous affair with the attractive young lady bartender. Do you see the generational curse at work? Look at this Scripture in the Torah: Exodus 34:6-7. Also Deuteronomy 11:26-28. The Aseres HaDibros are not Ten Suggestions, they are Ten Commandments. They carry covenant reprisals. These are called curses. Amnon, if you think there is nothing to this doctrine (that the, let's say, Seventh Commandment, the sexual commandment, has covenant reprisals)...Amnon, if you don't believe there is such a thing as generational iniquity and its consequences, then don't try to get Tamar or David or Natan haNavi to agree with you. The Bible does not teach that Amnon is judged by G-d for the sin of David with Bathsheba; the Bible says that Amnon is judged by G-d for the sin of Amnon with Tamar (see also Ezek 18:19). But you (yes, I'm talking about you), Amnon, if you have a pornographic fixation in your heart (in the last days there will be a great apostasy and the love of the hearts of the Amnons in the House of the L-rd will grow cold)...if you have a pornographic fixation in your heart on your own Tamar like your father did his Bathsheba, and if you take a cavalier and stubborn attitude toward prayer for deliverance and for the family's generational healing, then you are walking in presumption and ignorance and need a complete spiritual turnaround. Do you not understand that Moshiach redeemed us from the curse of the Seventh Commandment, becoming a curse for us? Moshiach did not die because you occasionally have a "bad hair" day. Moshiach interposed himself to shield you from the curses that are pursuing you down through the generations, for the curse that I was to receive in fact ended at the at the Etz Chayim. There may be tribulation and persecution and temptation, but if there is faith and repentance and a mikveh of repentance and prayer and fasting and a new birth, then there is a new covenant and I am no longer a "Lot's wife" or a "lingering Lot" (see Gen 19) and I am no longer walking under a curse. But do you want to go to the other extreme and say there never was a curse to begin with? You say you want to be saved...saved from what? Moshiach has redeemed us from the curse of the Torah. Otherwise, without that very redemption, Moshiach would say to us, "Depart from me, ye cursed, into everlasting fire" (Mt 25:41). Your salvation includes deliverance from generational curses. This is where you need to understand the Passover and not succomb to a goyishe false gospel. Read the following to understand the curse and why some are sick and some have fallen asleep because they do partake of the Seudas Moshiach unworthily (1 Cor chapter 11), not discerning the body and blood of the Pesach Lamb who alone diverts the curse from your door and who alone makes possible an exodus of deliverance from that curse. In my heart there is a Shtiebel, a small prayer
room. Small but commodious, stretching out like Abraham’s Ohel into eternity. There I meditate day and night. I invite you to look around this Shtiebel of my
soul. You will see first a raised platform, a bema, and that bema is where the Baal Tefilah lies face down to daven, among the
holy scrolls that are spread out in the light of the Ner Tamid which hangs over
the Aron Kodesh. One day in this Shtiebel of the heart, I heard a
soft rapping at the door. I looked at the uprights of the door and saw that the
mashkof (lintel) and the mezuzot had been struck with Dahm (Blood). I looked at the latch. What would happen if I opened
it? I had been meditating on the door standing open in heaven. I was thinking about heaven and the Bar Enosh coming to the Ancient of Days on the clouds of
heaven. I wanted the Spirit to lift me up and take me in visions of
El Shaddai far above my dark racing thoughts which are vain. My eyes examined the Blood on the mashkof
(lintel). I seemed to know that my dark vain thoughts must be
constantly expiated by the Blood of the mashkof, lest the Evil one defile my pnimiyus Shtiebel.
On the shulchan (table) of that Shtiebel is a
menorah which is a lamp unto my feet and a Sefer Torah which is a
light unto my path, that Hashem Eloheicha might be with me and that my
thoughts might be acceptable in His sight. Again, I heard a soft rapping at the door. I knew whoever knocked was standing behind the kotel (wall). And I looked, and, hinei, the Kavod Hashem
filled the Shtiebel. The door was locked.
But I sensed my soul under scrutiny.
Again I heard the soft rapping at the door. In my heart there is a Shtiebel, a small prayer
room. Small but commodious, stretching out like Abraham’s Ohel into eternity. From that vantage point there is another Comforter,
the Ruach Hakodesh. And also the Bar Enosh and the Ancient of Days. Shloshah (Three). Abraham looked out the entrance of his Ohel and saw
Shloshah (Three). Yet His Name is Echad. But when the door opened, there was only a Lamb. The Lamb was standing. It had the appearance of having been slaughtered. Its throat was cut and the bloody mortal
wound was a sign that the desolating plague had skipped or passed
over my door. Then I heard the Voice. “If anyone will invite me to come in, I will come
in.” In the darkness of my nefesh, I reached for the Ohr
HaOlam that was shining. His glance fell on the Sefer Torah like a laser
beam, lighting every Hebrew Letter and every firey place which speaks of him in
every Word. As far as this Shtiebel is concerned and also my
dark thoughts, things are rising brighter now since Moshiach has entered
the shul of my heart. Do you want to dismiss the role of Moshiach in taking your curse and do you then want to go ahead and REFUSE to repent and INSTEAD perpetuate your grandfather's anger? Your great grandfather's philandering? Your mother's food dependency? Your maternal uncle's perversion? Or do you want freedom from this bondage? How to break generational curses is explained at Leviticus 26:39-42 and on this webpage. See Numbers 14:18; See also Deuteronomy 5:9. One of the great blessings of salvation is that the curse is broken generationally. Whereas there was generational iniquity such as adultery in generation after generation in a given family, once a member of the family comes to the Moshiach, there is hope for the family in subsequent generations because the children and grandchildren of the new korban chai bria chadasha believer in the family have the holy witness of Hashem and the Bar Enosh and the Ruach Hakodesh. As Ezekiel says in 18:30-32, Repent and turn yourself from all your transgressions so that iniquity will not be your ruin. For the secret of the L-rd is with those who fear Him, and He will show them his covenant. (Ps 25:14). If a family wants to sow seeds of sin down through its generations, G-d is not mocked. Divine judgments will follow. See the Scriptures on Hell or Gehinnom: especially Daniel 12:2 and Isaiah 66:24 and Mt 5:22 and Mt 5:29-30 and Mt 7:13 and Mt 7:23 and Mt 8:12 and Mt 8:29 and Mt 10:28 and Mt 13:42 and Mt 13:49-50 and Mt 18:6-9 and Mt 22:13 and Mt 23:33 and Mt 24:51 and Mt 25:30 and Mt 25:41 and Mt 25:46 and Mt 26:24 and Mk 1:24 and Mk 5:7 and Mk 9:43 and Mk 9:45 and Mk 9:47-48 and Lk 3:17 and Lk 4:34 and Lk 12:5 and Lk 13:3 and Lk 13:5 and Lk 16:23-25 and Lk 16:28 and Yn 3:16-18 and Yn 3:36 and Yn 5:28-29 and Yn 8:21, 24 and Ac 10:42 and Ac 17:31 and Ro 2:5 and Ro 2:8-9 and Ro 2:12 and Ro 6:23 and Ro 9:3,22 and 1Co 11:32 and 2Co 2:15-16 and 2Co 4:3 and Gal 1:8-9 and Gal 6:8 and Eph 5:6 and Phil 1:28 and Phil 3:19 and Col 3:6 and 1Th 1:10 and 1Th 5:3,9 and 2Th 1:8-9 and 2Th 2:10 and MJ 6:2 and MJ 9:27 and MJ 10:27,39 and Ya 4:12 and 2K 2:1,3,4,9,12,17 and 2K 3:7 and Yd 4,6,7,13 and Rv 2:11 and Rv 6:16-17 and Rv 11:18 and Rv 14:10-11 and Rv 14:19 and Rv 16:19 and Rv 17:8,11 and Rv 18:8,9,18 and Rv 19:3 and Rv 19:15 and Rv 19:20 and Rv 20:10, 14-15; and Rv 21:8 and Rv 22:15. Now let's stop and analyze the generational curse we are using as an illustration. This is based on a true story. We have a five-year-old boy who has become a middle-aged man. Let's take another look at his adulterous mother. When this woman was a five year old girl, she was an abused child. Her father had an idol of lust. Her wicked father threw the child's mother out of the house and visited the prostitutes on a weekly basis. Here we see the sins of the fathers visited on the children to the third and fourth generation. The little girl used to sit in her dad's pick-up truck while he amused himself in a house of ill-repute. Here we see the root of the generational curse. This terrible besetting sin will have consequences for generations. The Seventh Commandment was broken and an evil idol of lust took root in the family line under a generational curse that will affect grandfather, daughter, grandson, and great-grandson unless someone in the family line turns to the L-rd. You see, your mistake is that you think becoming born twice and sanctified is a low-priority or no-priority decision. Your mistake is that you don't believe in generational iniquities and the need to understand what Rom 7:18 is all about and and what is involved in fighting the devil. What you don't understand is that in the true story I am describing, when that grandfather came out of the brothel, a divine projectile was fired, a curse of covenant reprisal, with a trajectory of 100 years, from 1920 to the year 2000, if one uses the "professional" definition of a generation as 20 years. The children and the grandchildren and great-grandchidren will be running from that bullet from 1920 to 2000 (do you see why you need a "bullet proof vest" [the breastplate of Moshiach Tzidkeinu's imputed righteousness] and the "whole armor of G-d"?) and will have no shield from it except Yeshua the Exodus Lamb, who redeemed us from the idols and curses and bondage of Egypt and "who redeemed us from the curse of the Torah, becoming a curse for us" Gal 3:13. Thank G-d that in the real-life illustration given here, salvation came in the third and fourth generations and the curse was cancelled and the family line was healed, as it says, "You shall be saved and your household." (Ac 16:31). Pray against generational curses. Now let's see what happens. Let's speak about the five-year-old boy when he becomes a middle-aged man. Okay, he comes to deliverance and salvation and becomes a congregational member and is called into the ministry. Then, once in the ministry, let's suppose that the devil comes to sift his flesh like wheat. How does he fight the good fight? What does he do? Listen carefully. He fights the good fight against the besetting sin associated with the generational curse by bringing every thought captive to obey Moshiach; by learning to rebuke the thoughts of the flesh and the thoughts of the enemy; by being filled with the Ruach Hakodesh; by learning to do spiritual warfare; by meditating on the blood of the Lamb that purchases our redemption from every sin and its curse; by understanding that Moshiach took our curse and set us free from it, so the victory over this generational curse can be won, has been won, by Moshiach our Korban Pesach, our Exodus ransom from the idols and curses of Egypt. When Satan puts a tempting thought into his mind, he rebukes the thought and quotes Scripture and says, "I rebuke that thought of demonic temptation. Get behind me, Satan. I am a one-woman man, devoted to my wife who is (Mishlei 5:16-23) my one-and-only according to 1T 3:2, and I must be a clean vessel fit for the Master's use. So I confess that evil thought and renounce it and rebuke it and forsake that evil imagination of the heart, confessing my sins, knowing he is faithful and just to forgive me of my sins and cleanse me from all unrighteousness." Then seek the deliverance music and other spiritual gifts and plunge all your thoughts and concentration into the study and meditation of Scripture. In this way you will be like Yosef ben Ya'akov, who ran from Potiphar's wife and kept his heart centered as he stood flooded in the force field of prophetic dreams and visions of Scripture, not the force field of the eyelids (Mishlei 6:25) of the immoral woman. Today we have neo-pentecostal neo-evangelical liberal seminary professors cloistered in the upwardly mobile ivory tower of academia who hypocritically speak of the sufficiency of Scripture and yet sniff at exorcisms in spite of our canonical text (Mk 16:17). Some of them would say what is written here is heresy, that believers need not learn about demons and curses and the deliverance we have from such in Yeshua. They would say, "There are no generational curses associated with Freemasonry." But they are wrong, because everything here IS Scriptural, showing what a great deliverance and salvation we have in the blood of the Lamb. When Rav Shaul was in a very dicey situation he resolved to KNOW NOTHING among the sinners in the kehillah EXCEPT the Lamb of G-d and his Korban Kaporah Blood atonement on the Tree (See 1Cor 2:2). Repeat to yourself about 10,000 times a day, "I thank you Yeshua for your blood that cleanses me from all my sins and gives me my assurance of salvation" and you will get past every temptation. Believe in the Tanakh's Brit Chadasha found here and here and here and here and in Ac 2:41-42 and here. Pray this prayer. Then pray this prayer.
See the ORTHODOX JEWISH BIBLE.
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