The blood of the Lamb cancels every curse of Egypt at your door. The following is not
meant to add conditions to salvation but is intended instead to show what is entailed in repentance
and the new birth and in walking in the Spirit in a life that is pleasing to G-d.
For the curse that Moshiach took for us in his body on the Tree is a generational curse, the curse being the wrath of
G-d in action against, among other things, the vain way of life handed down to us generationally (see 1Pe 1:18 and 1Pe 2:24).
this scenario. A five year old little boy is walking around in a tavern. His
father is singing and playing the guitar on the little stage by the liquor
shelf on the wall next to the bartender. The little boy's mother is, unbeknowns to her, walking around with terminal cancer and will be dead in a
few months. However, tonight she is having a very good time making eyes at the handsome
bartender, with whom she is conducting an adulterous affair, to which her
musician husband with the guitar seems to be oblivious.
Now flash forward several decades. Once again we are in a tavern. Now the
five year old little boy is a middle aged man. Tonight his wife is sitting on
the stage singing and playing the
guitar. Also tonight an attractive young lady is working behind the bar.
Because of what happened to his mother, the now grown-up middle aged man has
a morbid fear of cancer. However, tonight, lacking sufficient fear of G-d,
lacking a minister's prophetic
exhortation and a minister's
preaching of deliverance and salvation, the
middle aged man is trying to distract himself from his fears by conducting an
adulterous affair with the attractive young lady bartender.
But do you want to go to the other extreme and say there never was a curse to
begin with? So I suppose if you were President Kennedy's spiritual advisor on November 22, 1963,
and you had an opportunity to counsel him before he deplaned at Dallas Airport, your goyishe gospel
would be something like this: "President Kennedy, I want to talk to you about your best life now.
Don't get down on yourself. I'm not going to talk to you about your sins. Besides, you yourself can make a new life and have
your best life now. A beautiful family. A beautiful wife. A beautiful home. Beautiful children. Financial prosperity. Yes,
President Kennedy, if you listen to me you can prosper and be rich. Just get your thinking straight. Stop being down on yourself."
Or would you speak to him about
generational curses, and about his reckless besetting sins of the fathers, that he is his own worst enemy, his own evil desires at war
against his eternal soul (1Pet 2:11) [unrepentant evil-desiring libertines will burn in the lake of fire]? Would you emphasize the need for him to not lose his head
because the devil has him in the cross-hairs of his telescopic rifle and is searching and looking to blow his head off
(1Pet 5:8)? Would you preach the true Jewish Gospel about the firey Shoah curses of the Torah in Deuteronomy chapter 28
and would you preach that in fact G-d's severity (Ro 11:22) should sober him and make him vigilant to cry out to the Savior
to be delivered from generational curses and brought by repentance to a true spiritual turn-around from death to life and from darkness to light so as to be saved from the eternal fire of gehinnom?
Or do you want to go to the other extreme and say that no one ever had a curse to begin with? You say you want to be saved...saved from what? Moshiach has redeemed us from the
curse of the Torah. Otherwise, without that very redemption, Moshiach
would say to us, "Depart from me, ye cursed, into everlasting fire" (Mt 25:41). Your salvation
includes deliverance from generational curses. This is where you need to
understand the Passover and not succomb to a goyishe false gospel. Read the
following to understand the curse and why some are sick and some have fallen
asleep because they do partake of the Seudas Moshiach unworthily (1 Cor
chapter 11), not discerning the body and blood of the Pesach Lamb who alone
diverts the curse from your door and who alone makes possible an exodus of
deliverance from that curse.
See Numbers 14:18; See
also Deuteronomy 5:9. One
of the great blessings of salvation is that the curse is broken
generationally. Whereas there was generational iniquity such as adultery in
generation after generation in a given family, once a member of the family
comes to the Moshiach, there is hope for the family in subsequent generations
because the children and
grandchildren of the new korban
chai bria chadasha
believer in the family have the
holy witness of Hashem and the Bar
Enosh and the Ruach
Hakodesh. As Ezekiel says in 18:30-32, Repent and turn
yourself from all your transgressions so that iniquity will not be your ruin.
For the secret of the L-rd is with those who fear Him, and He will show them
his covenant. (Ps 25:14).
If a family wants to sow seeds of sin down through its generations, G-d is not mocked.
Divine judgments will follow.
Now let's stop and analyze the generational curse we are using as an
illustration. This is based on a true story. We have a five-year-old boy who
has become a middle-aged man. Let's take another look at his adulterous
mother. When this woman was a five year old girl, she was an abused child.
Her father had an idol of lust.
Her wicked father threw the child's mother out of the house and visited the
prostitutes on a weekly basis. Here we see the sins of the fathers visited on
the children to the third and fourth generation. The little girl used to sit
in her dad's pick-up truck while he amused himself in a house of ill-repute.
Here we see the root of the generational curse. This terrible besetting sin
will have consequences for generations. The Seventh Commandment was broken
and an evil idol of lust took root in the family line under a generational
curse that will affect grandfather, daughter, grandson, and great-grandson
unless someone in the family line turns to the L-rd. You see, your mistake is
that you think becoming born twice and sanctified is a low-priority or
no-priority decision. Your mistake is that you don't believe in generational
iniquities and the need to understand what Rom 7:18 is all about
and and what is involved in fighting
the devil. What you
don't understand is that in the true story I am describing, when that
grandfather came out of the brothel, a divine projectile was fired, a curse
of covenant reprisal, with a trajectory of 100 years, from 1920 to the year
2000, if one uses the "professional" definition of a generation as
20 years. The children and the grandchildren and great-grandchidren will be
running from that bullet from 1920 to 2000 (do you see why you need a
"bullet proof vest" [the breastplate of Moshiach Tzidkeinu's imputed righteousness] and
the "whole armor of G-d"?) and will have no shield from it except Yeshua the Exodus Lamb,
who redeemed us from the idols and curses and bondage of Egypt and
"who redeemed us from the curse of the Torah, becoming a curse for
us" Gal 3:13. Thank G-d that in the real-life illustration given here,
salvation came in the third and fourth generations and the curse was
cancelled and the family line was healed, as it says, "You shall be
saved and your household." (Ac 16:31).
In another family, the FIFTH commandment
had been broken, and a deep hatred existed with a generational iniquity wherein
the father hated his father and the grandson hated his father. Before the grandson
and the father prayed to receive the L-rd, the minister said to them, "Yeshua says
that 'unless you forgive, you will not be forgiven.' So the father needs to forgive his
father, and the grandson needs to forgive his father." Then the generational curse
was broken when the father and the son
prayed to receive the L-rd. Look at the last verse in Malachi where the hearts of the
fathers will be turned to their children and the hearts of the children will be turned to their
father, "or else," the text in Malachi reads, "I will smite the land with a curse." Pray against
Then, once in the ministry, let's suppose that the devil comes to sift
his flesh like wheat. How does he fight the good fight? What does he do?
Listen carefully. He takes his stand on 1Pet 1:14, resolving not to conform himself to his
former lusts, as formerly in his ignorance. He resolves not to overstep the L-rd by
satisfying his evil desires. He resolves to abstain from fleshly lusts,
knowing that Moshiach died that we might live
for righteousness (1Pet 2:24), receiving the end of our faith--the salvation of our souls (1Pet 1:9),
which necessitates abstaining from fleshly desires that war against our souls (1 Pet 2:11).
What do we mean "war against the soul"--well, Gal 5:19-21 says that those souls that practise
fleshly works will not inherit the Kingdom of Heaven.
So he fights the good fight against the besetting sin
associated with the generational curse by bringing every thought captive to
obey Moshiach; by learning to rebuke the thoughts of the flesh and the
thoughts of the enemy; by being filled
with the Ruach Hakodesh; by learning to do spiritual warfare; by
meditating on the blood of the
Lamb that purchases our redemption from every sin and its curse; by
understanding that Moshiach took our curse and set us free from it, so the
victory over this generational curse can be won, has been won, by Moshiach
our Korban Pesach, our Exodus ransom from the idols and curses of Egypt. When
Satan puts a tempting thought into his mind, he rebukes the thought and quotes Scripture and says,
"I rebuke that thought of demonic temptation. Get behind me, Satan. I am
a one-woman man, devoted to my wife who is (Mishlei 5:16-23) my
one-and-only according to 1T
3:2, and I must be a clean vessel fit for the Master's use. So I confess
that evil thought and renounce it and rebuke it and forsake that evil
imagination of the heart, confessing my sins, knowing he is faithful and just
to forgive me of my sins and cleanse me from all unrighteousness." Then
seek the deliverance music and
other spiritual gifts and plunge
all your thoughts and concentration into the study and meditation of Scripture.
In this way you will be like Yosef ben Ya'akov, who ran from Potiphar's wife and kept his
heart centered as he stood flooded in the force field of prophetic dreams and
visions of Scripture, not the force field of the eyelids (Mishlei 6:25) of the immoral
woman. You will not be like Ananias and Saphira. G-d was searching the heart of Ananias
and Saphira in Act chapter 5, but they lacked yires Hashem and put the L-rd to the test
allowing Satan to fill their heart and corrupt the holy of holies Song
of Songs inner person with wiley greed and conspiratorial lying deceit.
Today we have neo-pentecostal neo-evangelical liberal seminary professors
cloistered in the upwardly mobile ivory tower of academia who hypocritically
speak of the sufficiency of Scripture and yet sniff at exorcisms in spite of
our canonical text (Mk 16:17). Some of them would say what is written here is
heresy, that believers need not learn about demons and curses and the
deliverance we have from such in Yeshua. They would say, "There are no
generational curses associated with Freemasonry." But they are wrong,
because everything here IS Scriptural, showing what a great deliverance and
salvation we have in the blood of the Lamb. When Rav Shaul was in a very
dicey situation he resolved to KNOW NOTHING among the sinners in the kehillah
EXCEPT the Lamb of G-d and his Korban Kaporah Blood atonement on the Tree
(See 1Cor 2:2). Repeat to yourself about 10,000 times a day, "I thank
you Yeshua for your blood that cleanses me from all my sins and gives me my assurance of salvation" and
you will get past every temptation.