CLICK ON THE BIG ORTHODOX JEWISH COVER AND START TURNING THE OJB PAGES, USING THE ENABLE FULL SCREEN, ZOOM + AND - FUNCTION, AND THE ESC AS YOU TURN THE PAGES WITH YOUR MOUSE OR PRINT THEM OUT AS DESIRED orth_jewish_bible-sm-5 "The Holy One, blessed be He, created the world by the 'Ma'amar'" (Mek., Beshallah, 10, cf Psalm 33:6) and Chayei Olam has appeared in the מתגשם ממרא MOSHIACH SO CLICK HERE TO BUY THE ORTHODOX JEWISH BIBLE E-BOOK FOR $4.95 OR FOR FREE SHIPPING IN THE U.S. GET THE 1,232 PAGE PAPERBACK Yeshua not Mendel is Moshiach! SIX MINUTE DOWNLOAD FREE ORTHODOX JEWISH BIBLE EBOOK READABLE ON YOUR COMPUTER SCREEN

OR BUY PAPERBACK FROM AMAZON.COM

TAKE 3 MIN, FIND OUT WHAT THIS WEBSITE IS ALL ABOUT
ORTHODOX JEWISH BIBLE

(Google Chrome Browser recommended) meshichistyid.org Meshichist Yid
Download your free Bible and study with us free at our online Yeshiva
myOJBa
myOJBb
myOJBc
myOJBd
myOJBe
myOJBf
Qty: Price: $29.95

EMAIL DR GOBLE (CELL 646 460 5971) DO SEARCHES OF THIS VAST WEBSITE AS WELL AS CONCORDANCE-LIKE SEARCH QUERIES OF THE ORTHODOX JEWISH BIBLE USING YOUR GOOGLE OJB "STRONG'S CONCORDANCE"

Example: type below in the AFII Google Search Portal "HaAlmah"



.

(This message builds on the Genesis 3:15 Torah teaching, confirmed in Rabbinic exegesis, see

זרע זה מלך המשיח מדרש רבה כג ה

that Moshiach, through his sufferings, will win our victory over Satan.)





BEFORE YOU GO ANY FURTHER, BE LIKE NA'AMAN AND HEAD FOR THE MIKVEH AND GET REAL LEV TAHOR LEVERAGE AGAINST HASATAN IN THE NAME OF HASHEM (ATIK YOMIN) AND THE ZOON FOON DER OYBERSHTER (BAR ENOSH) AND THE RUACH HAKODESH ADONOI ECHAD AND BECOME A MESHICHIST YID. And you don't have to buy the paperback; you can download the searchable e-book version including this and read it on your computer screen free-of-charge (you can also download free-of-charge another book that you can use as a commentary to get you into the Biblical languages and also intensely into each book of the Bible). But if you decide you DO want the paperback which also includes this translation as well as the other 39 books of the Bible, THEN IF YOU DON'T WANT TO USE YOUR CREDIT CARD JUST SEND A CHECK OR MONEY ORDER PAYABLE TO AFII TO GET YOUR PAPERBACK COPY OF THE OJB

CHECK OUT ARTISTS FOR ISRAEL INTERNATIONAL MESSIANIC BIBLE SOCIETY HOME PAGE

ARTISTS FOR ISRAEL INTERNATIONAL®



LET'S COME TO TERMS WITH THE FAITH OF THE FIRST CENTURY

MOSHIACH'S LETTER THROUGH THE SHLIACH SHA'UL TO THE BRIT CHADASHA KEHILLAH IN EPHESUS



STOP EVERYTHING AND VIEW THIS NUMBER #1 GOOGLE RATED MESSIANIC VIDEO



Why your soul's salvation hangs on the inerrancy of the Bible

DO YOU KNOW THE DERECH HASHEM [REQUIRES LITERACY IN HEBREW]?



DO YOU KNOW THE ONLY SEFER KADOSH THAT TELLS HOW TO HAVE INTIMACY WITH HASHEM [REQUIRES LITERACY IN HEBREW]?



ARE YOU DEPRESSED [THIS IS IN ENGLISH]?



IF YOU HAVE HIGH SPEED ACCESS, TAKE A MOMENT TO LISTEN TO THIS MP3 FILE BECAUSE THERE IS SOMETHING ABOUT THE ORTHODOX JEWISH BIBLE OF VITAL IMPORTANCE TO YOU THAT THEY ARE NOT TELLING YOU

IF YOU DO NOT HAVE HIGH SPEED ACCESS, TAKE A MOMENT TO READ THE TRANSCRIPT OF THE ABOVE MP3 FILE, BECAUSE THERE IS SOMETHING ABOUT THE ORTHODOX JEWISH BIBLE OF VITAL IMPORTANCE TO YOU THAT THEY ARE NOT TELLING YOU

First let's get something clear about erroneous notions of Paul and his founding a new religion, which he didn't. True, the halakhah of his Judaism switched from the Pharisaic oral law to the Ruach Hakodesh, but his religion was still one of the Judaisms of the time, not a new non-Judaism Gentile religion.



MOSHIACH'S LETTER THROUGH THE SHLIACH SHA'UL TO THE BRIT CHADASHA KEHILLAH IN EPHESUS




The date is probably 60/61 C.E.; the place, probably Rome. It has



been several years since Shliach Sha'ul has visited the Gentiles



in the Brit Chadasha kehillot in Asia Minor spread out around its



capital Ephesus. Shliach Sha'ul was first there briefly in 51



C.E. and then again in 55-57 C.E. But at this later time, Shliach



Sha'ul was more of an urban seminary professor-yeshiva dean



training leaders, than a rural pioneer congregation planter in



direct contact with a local assembly. II Timothy 4:19 may



indicate that the people Rav Sha'ul greets in Romans 16 are



Ephesians (see Romans 16:3 and the notes on Romans). But he wrote



that letter to the Romans in 57 C.E. and so many new believers



and congregations have been added since then who have never met



Rav Sha'ul that he doesn't know the people in the Brit Chadasha



kehillot as intimately and therefore does not give this letter,



which is really a kind of written prayer, the personal quality



Shliach Sha'ul normally exhibits in his epistles.







In Ephesians Shliach Sha'ul contemplates a new human race, and he



marvels at the new birth through which G-d has created this



resurrected humanity (2:10).





Shliach Sha'ul thinks of the new birth in different ways. One way



is in 2:6 where he sees a spiritual ascension already in progress



with a heavenly residence already reserved (1:3) as we are being



raised and enthroned in the Spirit with the Moshiach (1:20). How



awesome is the new birth!





This epistle is so dense it is almost impossible to teach what is



in it by a dry listing of topics. A very loose paraphrase of what



Shliach Sha'ul is saying will be better, as follows: Oh to have



the dull heart circumcised so that he has eyes to see and a mind



of wisdom to know what is happening as one united, spiritually



quickened humanity is ascending from the spiritually moribund



other humanity! What riches are being inherited! What power (the



power that raised Moshiach Yehoshua from the dead) is being



manifested! What a hidden mystery is unveiled! You who are not



Jews--what a marvel!--you have been predestinated to this new



humanity before the world was formed! You who had no share in



what the Jews were promised have been made full partners with



them, receiving the pledge of the inheritance, the promised Ruach



Hakodesh (1:13-14). The hostility between you who are not Jews



and you who are has been abolished. The mechitzah (separation in



the Beis Hamikdash) has been broken down. (See JNTP, 1989, Eph.



2:14.) How? In the death of the Moshiach on the execution stake



where there came forth a peace for Jews and non-Jews spiritually



resurrected in one transcendent new humanity. (Eph. 2:12 speaks



of "the commonwealth of Israel" in a way inferring that Gentile



followers of our Moshiach are no longer aliens there, just as



Phil. 3:3 speaks of them with Messianic Jews as "the



circumcision" and Gal. 6:16; 4:26 speaks of "the Israel of G-d"



and "the Jerusalem above," all pictures of this marvelous



eschatological heavenly Israel which includes even Gentiles! Acts



21:20 shows that Jews who believed in Moshiach Yehoshua and



preached him and celebrated him in the context of the



Torah-observance of Jewish life-style were just as validly true



belevers as Gentiles who remained largely distant from Jewish



culture. They were both one body according to Eph. 2, one



commonwealth, one Israel of G-d, one Jerusalem above.)



Those who say that the Moshiach's Kehillah has nothing to do with



Israel should remember that such a doctrine could never have been



preached before C.E. 100. The doctrine assumes something never



assumed by the Brit Chadasha Scriptures: namely, a breach between



the remnant Israel of G-d of Jewish birth on the land of Israel



and the Gentile "G-d-fearers" admitted into fellowship with the



remnant of Israel by the Brit Chadasha gerousia or council



meeting in Israel in Acts 15. The Bible, while it predicts the



return of the nation of Israel to the land in the last days and



while it anticipates Jews becoming Messianic Jews in the last



days, nowhere treats these miracles as a separate and unrelated



development from His saving a remnant from the world. There is



only one L-rd and he has only one body and one Besuras Hageulah



and one redeemed remnant set apart for salvation and He is only



returning once to deliver them. He does not have two returns for



two different peoples nor does He have two ways to salvation or



two saving covenants.







If Shliach Sha'ul had been preaching a separate program of



salvation for the Gentiles, the persecution he encountered would



hardly have been of the intensity that it was. What enfuriated so



many people about Rav Sha'ul's Besuras Hageulah was that he was



admitting former Goyishe sinners into full membership into



redeemed eschatological Israel without circumcising them into



total submission to the Torah of Moshe. He said that he was not



doing this but that G-d was grafting in the wild olive branch!



Into what? Into Ideal Israel, the Israel above, eschatological



Israel. And "Israel after the flesh" also had to be grafted in



by G-d. Shliach Sha'ul was not leading the mission to create a



Brit Chadasha kehillah separate from Israel. Shliach Sha'ul



risked his life with his final trip to Jerusalem to prove that



this was precisely what he was not doing. Shliach Sha'ul was



admitting as full proselytes to Moshiach's Judaism everyone he



won to the L-rd. This is why so many people wanted to kill him



and were slandering him and discrediting him. Shliach Sha'ul was



making a shambles of Diaspora Judaism in the eyes of so many of



his enemies because he was admittting people as Moshiach's



talmidim according to the Acts 15 gerousia and the Besuras



Hageulah of remnant Israel preached by the Council of the Elders



of Israel rather than according to the Sanhedrin. It's true that



in Acts 21:28-29 he did not take his formerly heathen disciples



into the Beis Hamikdash area in Jerusalem (as he was falsely



accused); however, he does say in Eph. 2:11 that Gentiles were



alienated from the citizenship of Israel and were strangers of



the covenants of promise, indicating that this is no longer the



case as far as eschatological redeemed Israel is concerned. So



their uncircumcision is in the flesh only and not in the Spirit



or in the Messianic Age that is already dawning (compare Eph.



2:11 to Phil. 3:3).





Rav Sha'ul's martyrdom was caused by his zeal to prove (by that



last Jerusalem trip and the collection journey) that there is



only one eschatologlcal Israel and only one door into it. He was



a marked man (more in prison than out of prison) from this point



on in his ministry, but he risked everything anyway, because



there were those in Rav Sha'ul's lifetime that wanted to see a



separation between the Jews and Rav Sha'ul's Brit Chadasha



kehillah. There were unbelieving Jews and Jewish apostates in



Jerusalem whose theology also wanted to cut Rav Sha'ul's "Brit



Chadasha kehillah" off from "Israel" and see them as two and not



one. What made them murderously angry was when he said that "we



are the true circumcision" and "the Israel of G-d" and they knew



that he was referring first to Messianic Jews but also to Titus



and Luke and all the full (yet uncircumcised) proselytes along



with Messianic Jews as the only remnant of Israel. The resident



aliens who were regenerated in the Moshiach Yehoshua were no



longer aliens to the spiritual commonwealth of Israel even if



they were Gentile by birth. They were grafted in by rebirth, even



if the apostate political and religious leaders could not see



this.





Brit Chadasha Judaism is the true religion presented in the pages



of the Brit Chadasha. Gentile proselytes are allowed to come into



the faith (Acts 15) without circumcision of the flesh. But



circumcision of the heart (a spiritual new creation where the old



nature is cut away) is the sine qua non (indispensable condition)



of membership in the eschatological redeemed Israel of G-d.



Furthermore, only the Brit Chadasha Scriptures can define the



faith. When the Gentile clergy and their structures are allowed



to define the faith (instead of the Jewish Bible), then we have



things like the worship of the Queen of Heaven and other



non-Jewish heresies.





G-d has an ultimate purpose: it is to display us (2:7) raised up



and enthroned with Moshiach in the Heavenly realms. As far as the



sofia tou Theou is concerned, G-d is using our salvation and



ministry in the ekklesia to send a message to the demonic



strongholds who are watching us (3:10) and in spiritual conflict



with us (6:12). What is being revealed to them and the whole



cosmos is G-d's secret plan, never revealed before except in Rav



Sha'ul's ministry, which is the musterion tou Xristou which is



Moshiach in the Gentiles and the Jews in the Brit Chadasha



kehillah, (see Col. 1:27). See Eph. 1:9; 3:3; 5:32; 6:19; Col.



1:26; 4:3.



In Phil. 3:3 and Gal. 6:15-16 Shliach Sha'ul is talking to



would-be proselytes to Israel's Messianic religion/kingdom or



"heavenly realm" (Eph. 1:3,20; 2:6; 3:10; 6:12) and Shliach



Sha'ul is assuring these Gentiles that they already have what the



Judaizers are offering them--they are already spiritually



enthroned in the redeemed eschatological Israel of G-d and the



free Jerusalem above (Gal. 4:26). See also Rev. 20:4; Eph.



2:11-13.





To have the faith to see this is a gift from G-d. You had nothing



to do with the origin of this faith. The faith didn't come from



you, because if it did you could boast about it (2:8-9).







Here's another way of seeing the new birth. The true people of



G-d are His household, which rises on the Beis Hamikdash



foundation of the inerrant canonical prophecy entrusted to the



Shluchim and prophets (3:20). The keystone which holds together



the standing structure of prophecy and people alike is Moshiach



Yehoshua himself. G-d clothes Himself in this growing



construction, this living Beis Hamikdash, like a Spirit putting



on a body, a body that is full of the peace of Him who died and



rose and ascended and fills everything.







All this was revealed to Shliach Sha'ul for the sake of those who



are not Jews, that they may become heirs with the Jews, and thus



grasp the unfathomable love of the Moshiach.







What then are the practical ramifications of these first three



chapters? Continuing to paraphrase, we could say the following:



Patiently bear with one another in love to maintain the unity of



the faith through the equipping process as all grows to maturity



in this new humanity. Who does the equipping? The shluchim and



nevi'im and kiruv outreach ministers and ro'im and morim. Who do



they equip? The kedoshim. For what purpose? For the work of the



ministry in the world until the perfect new humanity is built up



and is complete.







All of these gifts equip the for service to the world out of



which is growing a perfect new humanity, one that is expanding



qualitatively and quantitatively. The Moshiach himself is joining



this body together and enabling each part to love the other so



that all can grow.





Then Shliach Sha'ul exhorts that we are to avoid having the



futile mind of the Gentiles who love debauchery. Cut off,



circumcise away, the old man of lust and rottenness and get the



new mind G-d wants for you. Watch lying and gnawing anger and



stealing and foul talk and don't grieve your seal of salvation,



the Ruach Hakodesh. Cut out bawdy humor, drinking, and



fornication. Any filthy unclean person nursing idolatrous lust



makes G-d angry and will never see heaven. Live totally



transparent lives and have nothing to do with deeds done in



secret darkness. Wake up! If you desire to get high, let it be by



being filled with Ruach Hakodesh and not with wine! Fill your



life with G-dly music and not with whatever is a waste of time!







Stay in G-d's order and in his love, which means that husbands



are to love their wives (who are to respect their husbands) as



their own bodies (a wife is one body with her husband). This



means we must stop all carping, all incessant wrangling. And it



also means being tenderhearted and forgiving toward one another.







Children, take note of a special promise just for you. With



6:1-4, Rav Sha'ul pauses for a brief sermon to children and



includes their fathers in his audience as well.



The battle against demonic powers is described at the end of the



book in chapter 6 and the weapons are laid out, each with its



purpose, so that the believer will know how to resist the devil



and stand his ground against every temptation to sin and so



escape the defilement that leads to death and press on to the



upward call of Moshiach Yehoshua to abundant and holy Chayyei



Olam (Eternal Life).





The Greek word eklegomai means "I choose, I select, I pick out.



"Those so "picked out" are called the eklektos. "Many are



invited/summoned but few are picked out" (Matt. 22:14). As far as



the Jewish people are concerned, "there is a remnant (those that



are left as survivors after the divine wrath burns away the rest)



picked out by grace (Rom. 11:5). "What Israel sought so earnestly



it did not obtain, but the picked out ones did" (Rom. 11:7). We



endure all we endure for the sake of the picked out ones (who



will trust Moshiach but haven't yet), that they too may



obtain...salvation" (II Tim. 2:10). G-d's picked out ones are



"strangers in the world" (I Shimon Kefa 1:1).







G-d is free to pick out as He chooses. Rom. 9:16 says that G-d's



choice" does not...depend on man's desire or effort, but on G-d's



mercy" (Rom. 9:16; also Yochanan 1:13). There were two twins in



Rebecca's womb but only one was picked out. "Even before they had



been born or had done anything good or bad (so that G-d's eklogen



prothesis purpose of election might continue, not by works but



by His summons)" Rebecca was told that G-d's favor was on the



twin named Jacob (Rom. 9:11-13). Shliach Sha'ul was a proud



persecutor and did not merit G-d's mercy. He was the chief of



sinners (I Tim. 1:15). "But for that very reason I received



mercy, so that (purpose! ina) in me, as the foremost, Moshiach



Yehoshua might display the utmost patience, making me an example



to those who would come to believe in him for Chayyei Olam



(Eternal Life)" (I Tim. 1:16). G-d's free and undeserved choice



means that the one who is picked out is picked out for a purpose,



a divine purpose, and with a special responsibility to serve the



G-d who chose him. Eph. 1:4 says that the "picked out" ones are



chosen for the purpose of good works (Eph. 2:10) and for



citizenship as fellow-heirs with the saints in the household of



G-d (Eph.2:19). Also the picked out ones are chosen to become



servants of the Besuras Hageulah (Eph. 3:7) and for the purpose



of being holy and blameless in His sight and so that we "might



live for the praise of His glory" (Eph. 1:12); also so that we



might come to the "unity and to maturity, to the measure of the



full stature of Moshiach" (Eph. 4:13) and so that "in the ages to



come He might show the immeasurable riches of His unmerited



favor/grace in kindness toward us in Moshiach Yehoshua" (Eph.



2:7). Another purpose of our election is that we be no longer



children and that we get our doctrine straight (Eph. 4:14) and



that we find our fruitful place in the Body of G-d's people (Eph.



4:16).





Charis is the action of One who volunteers to do something, to



which He is not bound. No human act or attitude influences G-d to



act as he does. When G-d chooses to provide salvation, he does so



freely as a gift (Eph. 2:8) and for no other reason than "out of



the great love with which He loved us" (Eph. 2:4).







Therefore, we must be kind to one another, "tenderhearted,



forgiving one another, as G-d in Moshiach has forgiven you" (Eph.



4:32).





G-d has given us not only the gift of salvation but a commission



(Eph. 3:2). Is it for Greek ministry? Jewish ministry? What? For



Shliach Sha'ul it was to "bring to the Gentiles the news of the



boundless riches of Moshiach" (Eph. 3:8).





PREDESTINATION







Acts 4:28 (Everything that happened to Moshiach Yehoshua was



predestined) Rom. 8:29,30, I Cor. 2:7, Eph.1:5, Eph. 1:11, 4:11













Isn't it time to come back to your spiritual home?


PRAY THIS PRAYER AND THEN PRAY THIS PRAYER.

NOW READ THE WHOLE MEGILLAH
here and here and here and here and here and here
READ ONLINE THE ORTHODOX JEWISH BIBLE. ALSO SEE YESHUA IN AN AUTHENTIC ORTHODOX JEWISH MAHZOR

THE ORTHODOX JEWISH BIBLE IS AN ENGLISH VERSION.READ ABOUT MEN THAT ARE MORE FREE AND RICHER THAN BILLIONAIRE BILL GATES.


SEE YESHUA IN AN AUTHENTIC ORTHODOX JEWISH MAHZOR



SEE OUR HEBREW BIBLES
SEE OUR MESSIANIC RUSSIAN SCRIPTURE PAGE
SEE OUR YIDDISH SCRIPTURE PAGE
SEE OUR SPANISH SCRIPTURE PAGE
SEE OUR LADINO SCRIPTURE PAGE
SEE OUR FRENCH SCRIPTURE PAGE
STUDY GREEK WITH US
STUDY HEBREW WITH US
FREE ONLINE CLASSES
ATTEND BIBLE SCHOOL ONLINE
VIEW A MEDIA BIBLE
WHY YOU NEED TO FIND A SPIRITUAL HOME
READ YIDDISH-ENGLISH BIBLE
INTERLINEAR
VISIT THE AFII HOME PAGE

STUDY HEBREW IN A MESSIANIC YESHIVA

STUDY THE LANGUAGE OF THE HELLENISTIC JEWISH SYNAGOGUE WITH US



ACQUIRE FOR YOUR LIBRARY THE ORTHODOX JEWISH BIBLE

OR GET IT HERE