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Genesis 3:15 Torah teaching, confirmed in Rabbinic exegesis, see זרע זה מלך המשיח מדרש רבה כג ה that Moshiach, through his sufferings, will win our victory over Satan.

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"The Holy One, blessed be He, created the world by the 'Ma'amar'" (Mek., Beshallah, 10, cf Psalm 33:6) and Chayei Olam has appeared in the מתגשם ממרא

Moshiach's Teaching

Moshiach’s personal name is given as Yehoshua (Zecharyah 6:11-12, or Yeshua, Ezra 3:8) Yehoshua hinei Tzemach Shmo. R.Joshua ben Levi says (Moshiach’s) Name is Tzemach—Jer.Talmud Berachot Chapter 2 Halacha 4.

Testimonies

As the Hebrew Bible says, And they will look upon Me Whom they have pierced and mourn (Zecharyah 12:10). See Avshalom Ben Dovid, Shmuel Bais 2 Samuel 18:10,14, a picture of the coming pierced Moshiach (Isaiah 53:5).

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Psalm 19 says that His Word is called temimah (perfect). That means it is factually without error (Tehillim 19: 7[8]).

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Pray! For as he freely gave up substitute kidney for her, so Moshiach freely gave up תמורה temurah נֶפֶש nefesh for you (Isaiah 53:11)

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GET ORTHODOX JEWISH BIBLE IN THREE DAYS IN THE U.S.A. AND WE PAY SHIPPING "OJB does an excellent job in...far more authentic way than a King James or any other goyishe edition could ever aspire to...omein, omein is authentic, verily verily less so..." GOOGLE BOOKS REVIEW
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(CLICK HERE: LIGHT, OHR φως IN THE TARGUM SHIV'IM) IN THE DEAD SEA SCROLLS
From the Kever (Isaiah 53:9), Moshiach sees Techiyas Moshiach Light, not shachat (Tehillim 16:10). (Click here)

If Moshiach sees Resurrection Light, if Isaiah and King Dovid see Moshiach seeing Resurrection Light, why don't you have eyes to see?
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Click here for a free digital copy of the ORTHODOX JEWISH BIBLE so you can see how Tamar uses the word "eravon" (pledge) on p.38 (Gen 38:17-18) and how Rav Shaul uses the word "eravon" (pledge) regarding the Ruach Hakodesh on page 1057 (Eph 1:14). Also the Orthodox Jewish Bible is available on the Biblegateway.com and the Youversion.com and Biblos.com for mobile devices Or get it for your Barnes and Noble Nook! or get it online or from us or send $30.00 check or money order payable to AFII P.O. Box 2056 NY NY 10163 with your (free shipping in U.S.) shipping address. See why it is the preferred Messianic translation.

Click here and see that the Zohar says the Bar Enosh Moshiach is G-d, meaning there is a word that if one twists or misinterprets it, one will do so to one's own destruction: the aramaic word PELACH ("to serve religiously as deity") in Tanakh Daniel 3:18 and four chapters later in Daniel 7:14 (CLICK here to watch the video)..

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As I spend several hours a week translating the Bible into Yiddish, lingering over every Hebrew word, the L-rd shows me things. I'm talking about light from heaven. I'm talking about deep things in the Scriptures. You see, we are dealing with two people groups locally in Brooklyn, and all over the world. Two people groups that are both looking for a “hidden” savior. The Lubavitchers and their “hidden” Moshiach and the Shite Twelvers and their “hidden” Mahdi. One group is Jewish and one group is Muslim, and, as it happens, Israel and the Muslims are at the moment headed for a Nuclear showdown that could ignite Armageddon. The Bible says that IF we remain silent AT THIS TIME, G-d will raise up deliverance for the Jews elsewhere (Esther 4:14) and it will be bad news for us because of our dereliction of duty. So think about this. The Ne'ila Yom Kippur service has already concluded. The kiddush has already been provided in the shul to break the Yom Kippur fast. Even the materials to build the sukkah are already in place. We watch the calendar pages already falling away for what is quickly coming upon us: Sukkot, and then Shimini Atzeret, and then Simchat Torah. Yet something is lacking. In spite of all our irreproachable frumkeit, as we observe the rituals, there is a vague absence in the relationship; we strive to know Hashem personally and walk with Him, as it says in the Holy Torah "Chanoch walked with G-d" (Genesis 5:22). But His Word has not yet been revealed to us. In fact we have the outline or the outward form of the Jewish religion but in all our kinas Hashem and pursuit of Yiddishkeit something is missing. There are many nevi'ei sheker who have left the Kehillah and have gone out into the world. They do not know the yissurim of Moshiach. They come to your shtiebel but do not bring the torah of Moshiach. Their emunah lacks true teshuva. They have not grieved over their sins and truly renounced them. They have no true ahavas Hashem in themselves for Moshiach nor for the yeladim of Moshiach's Kehilla. The Geulah Message of Redemption that they heard in the beginning they have not kept. They have no mishcha (zalbung, anointing, unction, true spiritual influence) and have grieved the Ruach Hakodesh. The Derech Shalom they have not known. They want to be called "morim" but they are rebellious and full of wiles and uncleanness and walk in the proud darkness of their idols. The Derech Emes is far from them. They have no chavrusashaft (fellowship) in the Ohr HaEmes. They stand against Moshiach and fight the light that is already shining, even the korban kapparah Hashem provided as a covering for their averos. They are part of the darkness that is passing away. They form a hindrance in the Kehilla and are of Hasatan and do not have spiritual ears to hear the divrei Torah of Moshiach's Shlichim. In view of such darkness and spiritual deception, how can we have bitachon (confidence) that we ourselves are of Hashem? How can we know we are of the truth and not bound by deception? How can we know that in fact we have passed from spiritual death to life and, yes, have been truly born of Hashem? If we deny the Moshiach, what hope have we? Who is a bigger liar than the one who denies the Moshiach? If we do not have Moshiach and the korban kapparah Hashem provided through Goeleinu, then neither do we have Hashem, or such assurance. Some liars deny that Moshiach came as our temurah (substitute). These liars deny that Moshiach came to make the exchange: the Tzaddik for the chote'im (sinners). Know this: it was because of our mishpat mavet that Moshiach went to his death, and only Moshiach provided the korban kapparah for our sins. Only in Moshiach can Hashem justly extend His mercy to us. Moshiach's khalifah (exchange, replacement, substitution) was from Hashem that we might live. Hashem is not willing that any nashamah should perish. Trust in Hashem's Kitvei Hakodesh with all of your heart and lean not on your own corrupt way of thinking. The purchase price of our redemption has been paid in full. No mitzvah we might do can make up any supposed deficit. The only zchus (merit) we have is in Moshiach Tzidkeinu, not in ourselves. Moshiach Ben Boaz Ben Dovid paid the full price. When Moshiach paid the price, we were like Elimelech and Machlon, dead in our trespasses and sins (Ruth 4:10). Our heart might condemn us, accusing us that our sins make us enemies of Moshiach. But Moshiach died for enemies like us, like Shaul the Persecutor, saying "Father, forgive them for they know not what they do." If Moshiach died only for friends, then assurance of salvation would be impossible since we would always wonder if we were "friendly enough" to Moshiach to merit the love shown to true friends. But Moshiach died for us even while we were not his friends! If we truly believe that Moshiach sincerely prayed for enemies like us, "Father, forgive them for they know not what they do," then we can have assurance of salvation, that Moshiach did indeed die TAH-KHAT ("instead of," Hebrew, Genesis 22:13) sinners like us, making the akedah for our redemption, as it says regarding the people of the promise embodied in Isaac in Genesis 22:13. Thus we have assurance of salvation. But such a one is NO LONGER living as an enemy (Pp 3:18-19) of Moshiach's Etz Chayim (see Mt 7:21) by twisting the grace of Hashem into a license for libertine lasciviousness. Much was made of the repentant ganav in the early kehillah because Yeshua himself supplied him with assurance of salvation, saying, "Today thou shalt be with me in paradise." We see the repentant ganav under grace and this man with his own boim foon mesiros nefesh ("tree of self-sacrifce") provides us with a picture of the mortification of the flesh that we know to be part of the new birth and repentance. Tel: 1.646.460.5971
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New Live Media

OJB Bible

Moshiach's Teaching

Testimonies

Teaching

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Pray! For as he freely gave up substitute kidney for her, so Moshiach freely gave up תמורה temurah נֶפֶש nefesh for you (Isaiah 53:11)

Mrs. Lazarus Escapes Funeral Home

The Rabbi From Tarsus

Latest News & Events

Virtual Tour

Apply To Join Us As A Preacher In The Homeless Shelter

Quickly Find What You Are Looking For Example: type below in the AFII Google Search Portal "HaAlmah"

Quickly Find What You Are Looking For
Example: type below in the AFII Google Search Portal "HaAlmah"