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(This message builds on the Genesis 3:15 Torah teaching, confirmed in Rabbinic exegesis, see

זרע זה מלך המשיח מדרש רבה כג ה

that Moshiach, through his sufferings, will win our victory over Satan.)





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YOUR CALL TO PREACH

CHECK OUT ARTISTS FOR ISRAEL INTERNATIONAL MESSIANIC BIBLE SOCIETY HOME PAGE

THERE WAS AN AKEDAH FOR REBBE MELECH HAMOSHIACH AND THERE IS AN AKEDAH FOR YOU, AND UNLESS YOU PICK UP YOUR ETZ LIKE YITZCHAK, YOU WILL ENTER INTO DISSIPATION FOREVER LIKE YOASH

IF YOU WOULD LIKE TO SEE THE TREE OF LIFE (ETZ CHAYIM), MAY WE FIRST SHOW YOU THE TREE OF DEATH?

HOW DO WE HAVE AN EXODUS FROM THIS "TREE OF THE KNOWLEDGE OF GOOD AND EVIL" AND WHAT DOES THIS HAVE TO DO WITH THE KAPAROS?

ARTISTS FOR ISRAEL INTERNATIONAL®



ARE YOU A FALSE PROPHET PROPHESYING IN THE FLESH

"I DIE DAILY"--WHAT DOES THAT MEAN, BECAUSE WE ARE SUPPOSED TO FOLLOW RAV SHAUL AS HE FOLLOWS MOSHIACH?



LET'S COME TO TERMS WITH THE FAITH OF THE FIRST CENTURY

When you get discouraged, remember what 1Th 2:4 says, "But as we were allowed of G-d to be put in trust with the Besuras HaGeulah, even so we speak, not as pleasing men, but Hashem, Who tests our hearts." "But none of these things move me, neither count I my life dear unto myself, so that I might finish my course, with joy, and the ministry which I have received..." (Act 20:24), "not disobedient" (Act 26:19) to the call to preach.



Can we speak for a moment about your call to the ministry?



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קרא

This Hebrew word has to do with your call.  In 1971 I was already a new creature in Moshiach, but I was grappling with this very idea, the call of G-d on my life.  I had gone back to Oakland City, Indiana, for my 10 year high school reunion and I went over to Oakland City College Bookstore, where my mother used to work, and I purchased a book that would help in Bible translation.  Then I flew to Chicago and on July 4th, 1971, in Chicago, I received a definite call to go into the ministry.

 

Rav Sha'ul had been "kicking against the goads" (resisting Hashem), and yet all the while G-d had been providentially preparing him for the ministry.  His Roman citizenship was a marvelous protection G-d had set in place to protect a controversial darshan (preacher) in the shuls of the Diaspora.  His parnasah (livelihood) as a tentmaker served him well in his congregation-planting travels so that he would not be a burden on new believers.  This too was from Hashem.  

What are YOUR providential assets that G-d may yet use to prepare you and qualify you to go into the highways and byways and persuade the lost sheep of the House of Israel and the wandering lost lambs of the world to come back to the Shepherd of their nashamah?

However, it is good to remember the warning implicit in the fact that before Moshiach preached to all of Israel, he first had to preach to the devil. "Simon says" is a game, but Simon the Magician and Simon the Shliach were engaged in a repartee about the ministry that was no game.  We read about this would-be minister, Simon the Magician, and his encounter with Moshiach's Shliach, Simon, in Ac 8:9-24.  Note the different paradigms (Act 8:9-24)for ministry contrasted here.  Simon the Magician thinks that ministry is "wowing the crowds" and he seems to be collecting a tremendous amount of money and personal adulation from his bewitching control over his easily-led audience.  Would-be ministers like this are usually members of their own fan clubs, and have a very high view of who they are.  Simon the Shliach, of course, knew all too well who he was: a miserable sinner who had denied the L-rd. And Shimon Kefa could truly say to Simon the Magician, Silver and gold have I none.  What he did have was the Ruach Hakodesh, and by the grace of G-d he was a conduit for the Ruach Hakodesh to powerfully fall on true believers so that signs and wonders could follow the preaching of those who believed.  Simon the Magician was "money oriented," thinking money was the key for the growth of the Kehillah in Samaria.  There was something unclean about the Magician's orientation, and the fact that he really wasn't listening to the other Simon, Simon the Shliach, for whoever will not listen "despiseth not Man, but G-d, Who also given unto us His Holy Spirit."  You can't be an unclean greedy money conduit and also a Ruach Hakodesh conduit.

 

Today religion is big business.  Today some are into chief seats and titles, CEO pay packages and being called "Doctor PhD Rabbi," and receiving the praise of men. 

Listen, honor from men we take not (Yn 5:41-44; and 1Th 2:6).

Street preaching? Nursing home ministry? Prison ministry? O, no, no, no, no, no, we wouldn't dirty our hands with it.  No money there.  No offerings there.  Who needs jail bird leers and alta kaka smells and street corner spittle and contempt when, if you make a name for yourself and someone will give it out that "this one is the great power of G-d" (Ac 8:10) what a mansion of upward mobility there is waiting for such a Simon the Magician as yourself!

Simon the Shliach had to have all that demonic uncleanness sifted out of him. To prepare for the ministry it is necessary for Simon to be turned over to Satan to be sifted like wheat.  Looking at the process from another angle, the L-rd has to prune you, cut back the dead wood, so to say, so that He can get Simon out of Simon, which is the only way He can make a "Simon" like you fruitful in soul winning.  Whenever Simon wanted to start his own fan club he remembered with horror and fear the cock-crow cowardly nearly (MJ 10:26-29) apostate [for which no sacrifice remains but only a fearful horizon of firey judgment!] denier of the L-rd he had been and how he had let his Teacher down, and "To whom much is given, much is required."  No, Simon would not be joining any Simon fan club.

Today we have anti-Charismatic teachers who craft a theology that despises prophesying and tells Philip's four virgin daughter prophetesses to shut up and stay out of the "for men only" pulpit. So you ride the New York subways and you wonder: How will these "women at the well" (Yn 4) find Yeshua and the mayim chayim (living water of the Ruach Hakodesh that Moshiach promises) unless clean ministers, and here especially we need women who are called into the ministry (like Priscilla), who can counsel these modern tattooed ill-clad ladies on the New York subways and teach them and bring them to the marvelous joy of their true husband and redeemer, Moshiach Tzidkeinu, the knowledge of whom sets us right with G-d, for we exchange with him his righteousness for our inquities, and he mercifully carries away our sins.  A minister must be clean and know how to control his own vessel and hold on (1Th 4:4) and also hold on to the text of Scripture (2 Th 2:15), keeping the reality of the original inerrant words always before his eyes in the virtual reality of the helmet (1Th 5:8) of his salvation.

At the season of the High Holy Days, we need to remember that BY KNOWLEDGE OF HIM (MOSHIACH) SHALL MY RIGHTEOUS ONE JUSTIFY (MAKE RIGHTEOUS) MANY, HE THE SIN OF MANY SHALL CARRY AWAY LIKE THE SCAPEGOAT SHALL CARRY AWAY ON HIM ALL THEIR INIQUITIES (IS 53:11, SANHEDRIN 98B, LV 16:22)

When a minister is preparing for the ministry, an investment is made by his teacher.  Woe to the student minister if he squanders that investment.  Simon's pride had to be pruned and cut away so that he would not squander the investment made in him by the Moshiach, his teacher.  The Samaritans had to learn that they must not squander the investment made in them by Philippos and the Shlichim Shimon (Simon) and Yochanan (see Ac chp 8).

Woe is me if I squander the investment made in my ministry by Dr. Donald Anderson McGavran.  Believe me, when he personally read and corrected the manuscript of EVERYTHING YOU NEED TO GROW A MESSIANIC SYNAGOGUE, he had other things he might have been doing with his time.  That year (1974) he was on the phone with Billy Graham arranging to be the Key Note Speaker of the historic Lausanne Conference.  See Commentary on Romans 11:25 to see how this incident is illustrative of the truth of Scripture. Now, if I had wasted my teacher's time by turning out to be a Simon the Magician kind of phoney minister, it would have been too bad for me, believe me (1Th 3:5).   

Let me inject something here.  On the first and second journeys we read about in Acts, there were important eyewitnesses that accompanied Rav Sha'ul so that public testimonies for the Moshiach would have had impressive attestation.  John Mark had probably been an eye-witness of the arrest of Moshiach, for if Mk 14:51-52 is not his humble writer's "signature," why would he include this otherwise incidental material in his narrative? Also look at Silas, the Jewish prophet who took the place of John Mark and Barnabus in the second journey of Rav Sha'ul.  Silas was a teacher who had been an eye-witness from the earliest days of the Jerusalem Kehillah of Moshiach.  If the Eleven had been fabricating their testimony of Moshiach's eye-witnessed Resurrection appearances, this man Silas would have been in a position to know.  He was there to hear everything from everyone from the very beginning of everything.  And he is there with Rav Sha'ul so that everywhere new congregations are planted, the core members have the opportunity to hear from such an eye-witness.  So when Rav Sha'ul warns about the tempter tempting the Thessalonians and our (here he includes Silas) labor being in vain, Rav Sha'ul is talking about these Thessalonians not fulfilling the ministry call on their lives and thus wasting Silas's time, Rav Sha'ul's time, Moshiach's time, G-d's time, the time of all the investment in them that had been made for the sake of their ministry formation, the precious time invested in their future ministry.  Woe to me if I had wasted Dr. Donald McGavran's time (1Th 3:5).

G-d didn't waste Silas's time.  When he and Rav Sha'ul were having trouble getting Europeans to listen to them, in fact so much trouble they were even winding up in jail (Ac 16:26), G-d came along behind them with an earthquake and shook up everything so their message would get a fair hearing.  In America few in the "Big Easy" New Orleans were interested in what the little Silas-type teachers might have to say about Moshiach's salvation, so G-d came along behind them with a hurricane and shook up everything so the message could get some attention.  And so everything that can be shaken will be shaken before Moshiach comes (Hag 2:7).

Not many of you should be teachers, because the teacher will be more strictly judged.  If you cause a babe in the L-rd to stumble by leading them in the wrong direction, it would be better if a chain were put around your neck and you were thrown into the sea (Mk 9:42). 

Moshiach didn't entrust his teaching to money-hungry Magician Simons. (Yn 2:24).  The woman at the well tried to get into a phoney religious spirit with Moshiach (Yn 4:20), but before he would get into revealing the knowledge of himself to her (Yn 4:25-26; and Isa 53:11), he caused her to have to deal with the besetting sin in her life (Yn 4:16-18), for she had spent enough time walking in lasciviousness, lusts, and the gross immorality of the Goyim.  Like the man sick 38 years, it was time for her to be done with the sick defilements of the flesh, lest something worse befall her (Yn 5:14). 

As Evan Roberts said in 1904 before 80,000 people came to faith in Wales, we must confess any known sin to G-d and make right any wrong done to Man.  We must be done with doubtful habits. A doubtful habit is any habit that you would hate for Moshiach to make reference to when you have to stand before Moshiach at Moshiach's Bet Din.   We must obey the Ruach Hakodesh promptly.  And we must confess Moshiach publically.  Then, when we pray, Hashem will answer us when we cry out to Him.  But if we regard iniquity in our hearts, the L-rd will not hear our prayer (Ps 66:18).

This is the will of G-d, your sanctification (1Th 4:3).

This is the will of G-d, that you give thanks in all things. (1Th 5:18)

This is the will of G-d, that you abstain from fornication. (1Th 4:3)

Like the Brooklyn Orthodox Jews examining the Estrogim for Sukkot, we need to ask G-d to examine us and give us a faultless heart (1Th 3:13)  so that we could be found faultless with kedushah in spirit, soul, and body at the Bias HaMoshiach (1Th 5:23).

 

See to it that you fulfill your ministry (Co 4:17).

Read the following story and the other story and ask yourself if thirty years of open air ministry and Scripture study has been a fruitful pursuit

DO YOU KNOW THE DERECH HASHEM [REQUIRES LITERACY IN HEBREW]?

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Our international cyber Messianic Yeshiva community celebrates Moshiach's Hagbahah (Lifting Up) on 14 Nisan and Moshiach's Techiyas HaMesim on Sifrat haOmer of Bikkurim on 16 Nisan and we preach what the Hebrew text of Scripture inerrantly asserts, that
Hashem is One (Adonoi Echad) in His underlying Being and
meshulleshet (threefold) in the personal distinctions of His kedushah and we point to the Siddur and the Torah and Tanakh and WE PRAY SHEMA YISROEL    ELOHEINU VELOHEI AVOTEINU BARCHEINU BABRACHA HAMESHULESHET BATORAH HAKETUVAH AL YEDEI MOSHE AVDECHAH ELOHEINU VELOHEI HAKEDUSHAH HAMESHULESHET ATIK YOMIN UN BAR ENOSH UN RUACH HAKODESH SHEMA YISROEL ADOSHEM ELOHEINU ADOSHEM ECHAD ATIK YOMIN UN BAR ENOSH UN RUACH HAKODESH KOL ADAM LEH YIFLAKHUN

DANIEL 7:13-14 HEAR O YISROEL OUR G-D AND      
G-D OF OUR FATHERS, BLESS US WITH THE BLESSING, THE THREE-FOLD BLESSING IN THE TORAH, WHICH WAS WRITTEN BY YOUR SERVANT MOSES. OUR G-D AND G-D OF THE THREE-FOLD HOLINESS ATIK YOMIN AND BAR ENOSH AND RUACH HAKODESH HEAR O YISROEL ADOSHEM ELOHEINU ADOSHEM ECHAD ATIK YOMIN AND BAR ENOSH AND RUACH HAKODESH ALL MEN WILL REVERENCE HIM AS DEITY

HOW TO POINT TO MOSHIACH IN YOUR RABBI'S BIBLE

Listen, the hour is late and it's time to get our doctrine straight because you have a call.

 
See the ORTHODOX JEWISH BIBLE.