ישיבת
ישוע המלך
Our assurance
of salvation comes with Jeremiah chapter 31, where the forgiveness of sins
is associated with the new Messianic Covenant of the Last Days. It is in
the Brit Chadasha in Moshiach’s korban kaporah that we have forgiveness,
and this happens for us when we become Baal Teshuva in the mikveh and have
our sins washed away resulting in a good conscience toward G-d and also in
a new born babe’s thirst for the pure Word of G-d. The Bar Enosh has authority
on earth to forgive sins, and Yeshua often spoke of
himself in the third person as the Son of Man, a Biblical allusion to the
enigmatic BAR ENOSH coming on the Glory Clouds in Daniel chapter 7. In his
vision, Daniel sees this Bar Enosh come to G-d or the Atik Yomin, the Ancient
of Days, and the Bar Enosh comes to Him with the clouds of heaven to receive
homage as Deity. Sanh 98a and Sanh38b and Rashi all say that this Bar Enosh
is Moshiach ("hu Melekh"). In Scripture, it is Deity that flies like the Bar Enosh in Daniel 7:13 with just such
a "Glory Cloud" heavenly transport for just such a purpose as to execute judgment against His enemies (see Ps 97:2-3),
which helps us to know whether the verb "serve" (PAY LAMED CHET) in the next
verse is referring to human or Divine "service." See 2:44 on the eternal Kingdom
of King Messiah. See also the word used in Daniel 3:12, 14, and 17 where idols
will not be Divinely served as Deity. See also p.316 Ezra 7:19, 24 where Divine
service is in view. Notice how this title is applied to Himself by Adoneinu
in Mt 25:31; Mk 10:45; Luke 17:24. So Daniel 7:13 itself is an indication
of the personal existence and Deity of the Bar Enosh. The Bar Enosh was presented
before the Atik Yomin and everything associated with the Kingdom of G-d is
given to the Bar Enosh so that all peoples should serve the Bar Enosh as Deity.
See on this Mark 13:26 and Mark 14:62. That this Bar Enosh figure in the Tanakh
is the Moshiach is confirmed by Tehillim 110 being interpreted by Daniel 7:13-14,
as we see in Mk 14:62. WHO IS MOSHIACH ADONEINU IF NOT THE WORLD JUDGE, THE
ADON KOL HA'ARETZ, THAT IS, THE SHOFET KOL HA'ARETZ, THE BAR ENOSH (DAN 7:13)
WHO IS SEEN IN RV 1:13-18 AND HAS POWER TO RAISE AND JUDGE THE DEAD AND SENTENCE
THEM TO THE AGAM HAEISH (SEE RV 20:11-15)?