CLICK ON THE BIG ORTHODOX JEWISH COVER AND START TURNING THE OJB PAGES, USING THE ENABLE FULL SCREEN, ZOOM + AND - FUNCTION, AND THE ESC AS YOU TURN THE PAGES WITH YOUR MOUSE OR PRINT THEM OUT AS DESIRED orth_jewish_bible-sm-5 "The Holy One, blessed be He, created the world by the 'Ma'amar'" (Mek., Beshallah, 10, cf Psalm 33:6) and Chayei Olam has appeared in the מתגשם ממרא MOSHIACH SO CLICK HERE TO BUY THE ORTHODOX JEWISH BIBLE E-BOOK FOR $4.95 OR FOR FREE SHIPPING IN THE U.S. GET THE 1,232 PAGE PAPERBACK Yeshua not Mendel is Moshiach! SIX MINUTE DOWNLOAD FREE ORTHODOX JEWISH BIBLE EBOOK READABLE ON YOUR COMPUTER SCREEN

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(This message builds on the Genesis 3:15 Torah teaching, confirmed in Rabbinic exegesis, see

זרע זה מלך המשיח מדרש רבה כג ה

that Moshiach, through his sufferings, will win our victory over Satan.)





BEFORE YOU GO ANY FURTHER, BE LIKE NA'AMAN AND HEAD FOR THE MIKVEH AND GET REAL LEV TAHOR LEVERAGE AGAINST HASATAN IN THE NAME OF HASHEM (ATIK YOMIN) AND THE ZOON FOON DER OYBERSHTER (BAR ENOSH) AND THE RUACH HAKODESH ADONOI ECHAD AND BECOME A MESHICHIST YID. And you don't have to buy the paperback; you can download the searchable e-book version including this and read it on your computer screen free-of-charge (you can also download free-of-charge another book that you can use as a commentary to get you into the Biblical languages and also intensely into each book of the Bible). But if you decide you DO want the paperback which also includes this translation as well as the other 39 books of the Bible, THEN IF YOU DON'T WANT TO USE YOUR CREDIT CARD JUST SEND A CHECK OR MONEY ORDER PAYABLE TO AFII TO GET YOUR PAPERBACK COPY OF THE OJB

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THE STEADFAST LOVE OF THE L-RD NEVER CEASES



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Why your soul's salvation hangs on the inerrancy of the Bible

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First let's get something clear about erroneous notions of Paul and his founding a new religion, which he didn't. True, the halakhah of his Judaism switched from the Pharisaic oral law to the Ruach Hakodesh, but his religion was still one of the Judaisms of the time, not a new non-Judaism Gentile religion.



Lam. l:21; 2:21f speak of two phases of the Day of the L-rd, the



first already past in the fall of Jerusalem and the dissolution



of the people of Judah, and a second in store for the gloating



enemies of G-d's people. Therefore those who speak of "Israel's



Final Holocaust" had better be reminded that it will also be a



holocaust for all the nations of the world. Jeremiah is the



traditional author of Lamentations in the closing days of Judah's



conflict with Babylon around 586, the date of Jerusalem's final



capitulation to Nebuchadnezzar.







The ninth of Ab (August) is the Jewish commemoration of this



disaster, and on that day this scroll is read in the synagogue



following the evening services. The other minor fast days



associated in some way with this event are the Tenth of Tevet



(marking the beginning of the Babylonian siege of Jerusalem), the



Seventeenth of Tammuz (which marks the first breach in the walls



of Jerusalem during the Babylonian siege), and the Fast of



Gedaliah (commemorating his assassination after he was appointed



Governor of the Jewish people by



Nebuchadnezzar).







In this book, Jerusalem is personified and she weeps bitterly



(1:2) because Judah has gone into the Galut (Exile)--see 1:3-5.



The prodigal city remembers the wonderful days of old when her



festivals brought rejoicing multitudes to her Beis Hamikdash



sanctuary. Now those days are gone, and she is mocked and



despised, and enemies have invaded her sanctuary (1:10). Like



the Moshiach, hanged on the aitz, the city is naked and



humiliated and left to be seen by passers-by. "Is it nothing to



you, all you who pass by? Look and see if there is any sorrow



like my sorrow which was brought upon me, which the L-rd



inflicted on the day of his fierce anger" (Lam. l:12). See Lam.



2:22.







Jerusalem remembers her false prophets with their false and



misleading visions (2:14) and her prophets who obtain no vision



from the L-rd (2:9) and she remembers her own rebellion against



G-d's word (1:18), and sees that all this desolation of altar and



sanctuary, all this abolition of festival and Shabbos, is just



punishment from the L-rd Himself. The Gentile enemies gloat over



her when they see Jerusalem's destruction in the Babylonian



Exile, but she calls on G-d to bring on the Day of the L-rd when



all the Gentile nations of the world will become as Jerusalem is



(1:21). Judgment only begins at the household of G-d. See 3:64



and Zech.l:l5; 2:8.







A terrible picture of gehinnom is seen in 3:7-8, for here we view



a people (pre-Exilic Jerusalem) who refused to know G-d and we



see them frozen in the gehinnom-like divine judgment. We are



reminded again of the pierced Moshiach surrounded by mockers when



we read 3:14. See also 3:30, 52-57.







The burden of proof today is still on Judah's religious leaders



as to whether or not they rebel against G-d's word (1:18), since



it was their sins which caused the destruction of Jerusalem



(4:13-16). They were as unreliable as that ally Egypt, a nation



that could not save" (4:17). Jewish religious leaders must prove



that they rightly interpret the word of G-d, because desolate



Jerusalem is still a rebuke and a challenge against them.



Note for street ministry: homelessness is mentioned in 3:19.



Jerusalem's survivors are homeless after G-d's judgment falls on



them. But see the song of hope in 3:22-23. We see that to be



thus humbled is good (3:27-29). There is hope in 3:31-32. If we



don't grow bitter toward G-d but instead test and examine our



ways and return to the L-rd, then there is indeed good in being



humbled by the L-rd (3:39-40).







The hope of Israel's ultimate return to G-d is stated in 4:22 and



5:21. This is still the great hope of all Biblically defined



believers.







LAMENTATIONS 5:12



Princes are strung up by their hands; elders are shown no



respect.



















Isn't it time to come back to your spiritual home?


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