קרא When we were dead in trespasses and sins, when we were dead even while we lived, Moshiach came to us and said to this cadaver in the tomb of sin, "Lazarus, come forth!" And he who was dead came out of the tomb regenerated with a lev chadash and a ruach chadasha (a new heart and a new spirit). Suddenly Night was passing away and we were awakened for the eternal "Day" of Gan Eden in Himmel. We were like Lot and his family and we were walking away from Sodom and Gomorrah on the Derech Yashar following close behind angels, for Moshiach's Coming is with myriads of angels. Now we remember Lot's wife and, because we have this hope in us, we purify ourselves as Moshiach is pure, lest we shrink back in shame from Him at His Coming. Because we have these great and precious promises and since we know He has made a new creation of us with our regeneration and new birth, therefore we know He will also make a New Heaven and a New Earth where righteousness dwells. Therefore, we pray in the Ruach Hakodesh and look for the Promise of Moshiach's Coming on the Glory Clouds every day. We also bring every thought captive so that the meditations of our heart will be acceptable in His Sight.

Not many of you should be teachers, because the teacher will be more strictly judged.  If you cause a babe in the L-rd to stumble by leading them in the wrong direction, it would be better if a chain were put around your neck and you were thrown into the sea (Mk 9:42). 

Moshiach didn't entrust his teaching to money-hungry Magician Simons. (Yn 2:24).  The woman at the well tried to get into a hypocritical religious spirit with Moshiach (Yn 4:20), but before he would get into revealing the knowledge of himself to her (Yn 4:25-26; and Isa 53:11), he caused her to have to deal with the besetting sin in her life (Yn 4:16-18), for she had spent enough time walking in lasciviousness, lusts, and the gross immorality of the Goyim.  Like the man sick 38 years, it was time for her to be done with the sick defilements of the flesh, lest something worse befall her (Yn 5:14). 

As Evan Roberts said in 1904 before 80,000 people came to faith in Wales, we must confess any known sin to G-d and make right any wrong done to Man.  We must be done with doubtful habits. A doubtful habit is any habit that you would hate for Moshiach to make reference to when you have to stand before Moshiach at Moshiach's Bet Din.   We must obey the Ruach Hakodesh promptly.  And we must confess Moshiach publically.  Then, when we pray, Hashem will answer us when we cry out to Him.  But if we regard iniquity in our hearts, the L-rd will not hear our prayer (Ps 66:18).

This is the will of G-d, your sanctification (1Th 4:3).

This is the will of G-d, that you give thanks in all things. (1Th 5:18)

This is the will of G-d, that you abstain from fornication. (1Th 4:3)

Like the Brooklyn Orthodox Jews examining the Estrogim for Sukkot, we need to ask G-d to examine us and give us a faultless heart (1Th 3:13)  so that we could be found faultless with kedushah in spirit, soul, and body at the Bias HaMoshiach (1Th 5:23).

See to it that you fulfill your ministry (Co 4:17).

Read the following story and the other story and ask yourself if thirty years of open air ministry and Scripture study has been a fruitful pursuit. 

DO YOU KNOW THE DERECH HASHEM [REQUIRES LITERACY IN HEBREW]?

IF YOU HAVE HIGH SPEED ACCESS, TAKE A MOMENT TO LISTEN TO THIS MP3 FILE BECAUSE THERE IS SOMETHING ABOUT THE ORTHODOX JEWISH BIBLE OF VITAL IMPORTANCE TO YOU THAT THEY ARE NOT TELLING YOU

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See the ORTHODOX JEWISH BIBLE.