KATVENU BSEFER HACHAYYIM LEMAANCHA ELOHIM CHAYYIM
(INSCRIBE US IN THE BOOK OF LIFE
FOR THY SAKE,O LIVING G-D) [ROSH HASHANAH, YOM KIPPUR
SERVICES] Let's stop here and test your Moshiach literacy.

But in this do not have a lev sameach, on account of the ruchot (spirits) submitting to you, but have a lev sameach that your shemot (names) have been inscribed in Shomayim.

In the same hour Rebbe Melech HaMoshiach was full of simcha by the Ruach Hakodesh. And he said, Baruch Hashem, Avi, Adon HaShomayim vhaAretz, that you concealed these things from those with chochmah and seichel and you revealed them to yeladim. Ken, Avi, for thus it was well-pleasing in your sight.

Everything was handed over to me by Avi, and no one has daas of HaBen except HaAv. And no one has daas of HaAv except HaBen, and whomever HaBen wishes to reveal [him].

Sanhedrin 98b and Yoma 10a say that Micah 5:1(2) is a prophecy about Moshiach.  Remember in conjunction with that same passage, the Hebrew Bible says of Moshiach that with the rod they will strike on the cheek the Ruler of Israel and also that Moshiach will be born in Beit-Lechem (Bethlehem), but, note carefully, it says that Moshiach's goings forth (i.e., origins) have been mikedem, (from everlasting, see Chabakuk 1:12) mimei olam (from the days of eternity).

ומוצאותיו מקדם מימי עולם

Whose goings forth (i.e. origins) have been mikedem, (from everlasting; see Chabakuk 1:12), mimei olam (from the days of eternity). (Michoh 5:1[2])

Remember that Shadrach, Meshach, and Abednego would not  פלחין  

(serve as deity, pay reverence to as deity, not just service in this context but religious service, service as unto G-d, Daniel 3:12); Shadrach, Meshach, and Abednego would not pelach (related to yare, to fear, and pachad, to be in awe) the idols, the false g-ds of Babylon, but Moshiach, when coming in the clouds of glory, will in fact be so reverenced by the whole world, yet paying such divine reverence to Moshiach will not be idolatrous; see Daniel 7:14, same word as Daniel 3:12 יפלחון

Also see the Zohar's comment on this, in The Orthodox Jewish Bible, page 2.  Also see the Targum: "Anani [He of the Clouds] is King Moshiach who will in the future reveal himself" Targum to Divrey HaYamim Alef (1 Chr) 3:23.  Sanhedrin 98a says that if Israel is worthy, Moshiach will come on the clouds of heaven (as in Daniel 7:13), but if Israel is unworthy, the Moshiach will come as the humble one riding a donkey (as in Zecharyah 9:7-9).  Regarding this section of Daniel, Sanhedrin 38b points to Daniel 7:9, "Till thrones were placed"  One throne was for Himself and one for Dovid (i.e., the Moshiach). 

Sanhedrin 96b-97a associates

בר נפלי  

with הנופלת

Daniel 7:13 and Amos 9:11, "in that day I will raise up the tabernacle of Dovid THAT IS FALLEN (HANOFELET)"

Look at an authentic Orthodox Jewish Mahzor that has the name of our Moshiach spelled out.  (This is a rare book).

Rosh Hashanah Service

Yom Kippur Service

Erev Shabbat Service

See Shema of Moshiach's Judaism.  

See How To Point).

DO YOU KNOW THE DERECH HASHEM [REQUIRES LITERACY IN HEBREW]?

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GO TO YOUR VIRTUAL SHTIEBEL

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