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Hebrew Tanakh — OJB Interlinear

Iyov 31

Word-by-word Hebrew text with Orthodox Jewish Bible renderings
OJB rendering Berean/Literal Hebrew gloss  —  0 of 310 words dictionary-mapped
1
בְּ֭רִית SDBH a covenant כָּרַ֣תִּי SDBH I have made לְעֵינָ֑י SDBH with my eyes וּמָ֥ה SDBH How then אֶ֝תְבּוֹנֵ֗ן SDBH could I gaze [with desire] עַל־ at בְּתוּלָֽה׃ SDBH a virgin
I made a brit (covenant) with mine eyes; how then look I upon a betulah?
2
For what chelek of Eloah is there from above? And what nachalah of Shaddai from on high?
3
הֲלֹא־ SDBH Does not אֵ֥יד SDBH disaster לְעַוָּ֑ל SDBH come to the unjust וְ֝נֵ֗כֶר SDBH and calamity לְפֹ֣עֲלֵי SDBH to the workers אָֽוֶן׃ SDBH of iniquity
Is not destruction to the wicked? And a disaster to the poalei aven (workers of wrong)?
Doth not He see my derech, and count all my steps?
If I have walked with shav (vanity, falsehood), or if my regel hath hasted to mirmah (deceit),
Let me be weighed in scales of tzedek that Eloah may know mine tom (integrity).
If my step hath turned out of the derech, and mine lev walked after mine eyes, and if any mum hath cleaved to mine hands,
Then let me sow, and let acher (another) eat; yea, let my harvest be uprooted.
If mine lev have been deceived by an isha, or if I have lurked at petach (doorway) of my re'a;
10
תִּטְחַ֣ן SDBH grind [grain] לְאַחֵ֣ר SDBH for another אִשְׁתִּ֑י SDBH then may my own wife וְ֝עָלֶ֗יהָ with her יִכְרְע֥וּן SDBH sleep אֲחֵרִֽין׃ SDBH and may other men
Then let my isha grind for another, and let another kneel over her.
11
כִּי־ For הוּא SDBH that [would be] זִמָּ֑ה SDBH a heinous crime וְהִיא SDBH - עָוֺ֥ן SDBH an iniquity פְּלִילִֽים׃ SDBH to be judged
For this is a heinous crime; yea, it is an avon to be brought before judges.
For it is an eish that consumeth to Abaddon, and would root out all mine increase.
13
אִם־ SDBH If אֶמְאַ֗ס SDBH I have rejected מִשְׁפַּ֣ט SDBH the cause עַ֭בְדִּי SDBH of my manservant וַאֲמָתִ֑י SDBH or maidservant בְּ֝רִבָ֗ם SDBH when they made a complaint עִמָּדִֽי׃ against me
If I did despise the mishpat (cause) of my eved or of my amah, when they contended with me,
What then shall I do when El riseth up? And when He visiteth, what shall I answer Him?
15
Did not He that made me in the beten make them? And did not Echad fashion us in the rechem?
16
If I have withheld the poor from their chefetz (desire), or have caused the eyes of the almanah to grow weary,
Or have eaten my morsel myself alone, and the yatom hath not eaten thereof;
18
כִּ֣י though מִ֭נְּעוּרַי SDBH from my youth גְּדֵלַ֣נִי SDBH I reared him כְאָ֑ב SDBH as would a father וּמִבֶּ֖טֶן SDBH womb אִמִּ֣י SDBH and from my mother’s אַנְחֶֽנָּה׃ SDBH I guided [the widow]
(For from my youth he was brought up with me, as with an av, and I have guided her from beten immi;)
If I have seen any oved (one perishing) for want of clothing, or any evyon (needy) without covering,
If his heart did not bless me for warming him with the giz (fleece) of my sheep,
21
אִם־ SDBH if הֲנִיפ֣וֹתִי SDBH I have lifted עַל־ against יָת֣וֹם SDBH the fatherless יָדִ֑י SDBH up my hand כִּֽי־ because אֶרְאֶ֥ה SDBH I saw בַ֝שַּׁ֗עַר SDBH in the gate עֶזְרָתִֽי׃ SDBH that I had support
If I have lifted up my yad against the yatom, when I saw my influence in the sha'ar (gate, court);
Then let mine arm fall from my shoulder, and mine zero'a be broken from its socket.
23
For destruction from El was a pachad to me, and by reason of His majesty I could not endure.
If I have made zahav my hope, or have said to the fine gold, Thou art my security,
If I rejoice because my wealth was rav (great), and because mine yad had gotten much,
26
אִם־ SDBH if אֶרְאֶ֣ה SDBH I have beheld א֖וֹר SDBH the sun כִּ֣י - יָהֵ֑ל SDBH in its radiance וְ֝יָרֵ֗חַ SDBH or the moon יָקָ֥ר SDBH in splendor הֹלֵֽךְ׃ SDBH moving
If I beheld the ohr when it shined, or the yarei'ach moving in splendor,
27
וַיִּ֣פְתְּ SDBH enticed בַּסֵּ֣תֶר SDBH was secretly לִבִּ֑י SDBH so that my heart וַתִּשַּׁ֖ק SDBH threw a kiss יָדִ֣י SDBH and my hand לְפִֽי׃ SDBH from my mouth
And my lev hath been secretly enticed, or my mouth hath kissed my yad [in heathen worship];
28
This also were an avon to be punished by the judge; for then I would have been unfaithful, denying El that is on high.
If I rejoice at the misfortune of him that hated me, or gloated when rah found him,
Neither have I allowed my mouth to sin by invoking a curse to his nefesh.
Have the men of my ohel not said, Where can we find one who has not been sated with his basar (meat)?
32
בַּ֭חוּץ SDBH on the street לֹא־ SDBH [but] no יָלִ֣ין SDBH had to lodge גֵּ֑ר SDBH stranger דְּ֝לָתַ֗י SDBH for my door לָאֹ֥רַח SDBH to the traveler אֶפְתָּֽח׃ SDBH has been open
The stranger did not spend the night in the street, but I opened my delet to the ger.
If I concealed my peysha like Adam, by hiding mine avon in my heart,
34
כִּ֤י because אֶֽעֱר֨וֹץ׀ SDBH feared הָ֘מ֤וֹן SDBH the crowds רַבָּ֗ה SDBH I greatly וּבוּז־ SDBH and the contempt מִשְׁפָּח֥וֹת SDBH of the clans יְחִתֵּ֑נִי SDBH terrified me וָ֝אֶדֹּ֗ם SDBH so that I kept silent לֹא־ SDBH and would not אֵ֥צֵא SDBH go outside פָֽתַח׃ SDBH . . .
Did I fear a great multitude, or did the contempt of mishpekhot terrify me, that I kept silence, and went not out of doors?
35
מִ֤י SDBH Oh, that יִתֶּן־ I had לִ֨י׀ שֹׁ֘מֵ֤עַֽ SDBH one to hear לִ֗י me הֶן־ Here is תָּ֭וִי SDBH my signature שַׁדַּ֣י SDBH Let the Almighty יַעֲנֵ֑נִי SDBH answer me וְסֵ֥פֶר SDBH an indictment כָּ֝תַ֗ב SDBH compose אִ֣ישׁ SDBH let my accuser רִיבִֽי׃ SDBH . . .
Oh that one would hear me! See, my tav [signature], that Shaddai would answer me, and that mine adversary had written a sefer [of indictment];
36
אִם־ SDBH Surely לֹ֣א SDBH . . . עַל־ on שִׁ֭כְמִי SDBH my shoulder אֶשָּׂאֶ֑נּוּ SDBH I would carry it אֶֽעֶנְדֶ֖נּוּ SDBH and wear עֲטָר֣וֹת SDBH it like a crown לִֽי׃
Surely I would carry it upon my shoulder, and bind it to me like atarot (crowns).
I would declare unto Him the number of my steps; like a nagid (prince) would I go near unto Him.
If my adamah cry against me, or if the furrows had wept together,
If I have eaten the yield thereof without kesef (payment), or have broken the nefesh of the tenants thereof,
Let thistles grow instead of chittim (wheat), and weed instead of barley. The divrei Iyov are ended.