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Hebrew Tanakh — OJB Interlinear

Daniel 12

Word-by-word Hebrew text with Orthodox Jewish Bible renderings
OJB rendering Berean/Literal Hebrew gloss  —  0 of 177 words dictionary-mapped
1
וּבָעֵ֣ת SDBH time הַהִיא֩ SDBH At that יַעֲמֹ֨ד SDBH who stands watch מִֽיכָאֵ֜ל SDBH Michael הַשַּׂ֣ר SDBH prince הַגָּד֗וֹל SDBH the great הָעֹמֵד֮ SDBH will rise up עַל־ over בְּנֵ֣י SDBH your people עַמֶּךָ֒ SDBH . . . וְהָיְתָה֙ There will be עֵ֣ת SDBH a time צָרָ֔ה SDBH of distress אֲשֶׁ֤ר SDBH the likes of which לֹֽא־ SDBH will not have נִהְיְתָה֙ occurred מִֽהְי֣וֹת from the beginning גּ֔וֹי SDBH of nations עַ֖ד SDBH until הָעֵ֣ת SDBH time הַהִ֑יא SDBH that וּבָעֵ֤ת SDBH time הַהִיא֙ SDBH But at that יִמָּלֵ֣ט SDBH will be delivered עַמְּךָ֔ SDBH your people כָּל־ everyone [whose name] הַנִּמְצָ֖א SDBH is found כָּת֥וּב SDBH written בַּסֵּֽפֶר׃ SDBH in the book
And at that time shall Micha'el stand, the Sar HaGadol who standeth over the banim of thy people, and there shall be an et tzarah (time of tribulation), such as has not been from the existence of a nation to that time; and in that time thy people shall be delivered, every one that shall be found written in the Sefer.
And rabbim of them that sleep in the admat aphar (dust of the ground) shall awake, some to Chayyei Olam (Everlasting Life), and some to reproaches (shames) and Dera'on Olam (Everlasting Contempt, Abhorrence, Aversion, i.e., Everlasting Gehinnom.[T.N. ONESH OLAM IS HERE MADE MORE FEARSOME IN LIGHT OF THE PREVALENT NEGLECT OF SCRIPTURE IN FAVOR OF NON- BIBLICAL STUDIES; SEE ISAIAH 66:24 ON DERA'ON]).
3
וְהַ֨מַּשְׂכִּלִ֔ים SDBH Then the wise יַזְהִ֖רוּ SDBH will shine כְּזֹ֣הַר SDBH like the brightness הָרָקִ֑יעַ SDBH of the heavens וּמַצְדִּיקֵי֙ SDBH to righteousness הָֽרַבִּ֔ים SDBH and those who lead many כַּכּוֹכָבִ֖ים SDBH [will shine] like the stars לְעוֹלָ֥ם SDBH forever וָעֶֽד׃פ SDBH and ever
And they that are wise shall shine as the brightness of the firmament; and they that turn many to tzedakah (righteousness) as the kokhavim (stars) leolam v'ed (forever and ever).
But thou, O Daniel, shut up the devarim (words), and seal the sefer, until the Et Ketz (Time of the End): rabbim shall run to and fro, that da'as (knowledge) may be increased.
Then I Daniel looked, and, hinei, two others were standing, the one on this side of the bank of the river, and the other on that side of the bank of the river.
And one said to the man clothed in linen, who was above the waters of the river, How long shall it be to the Ketz of these wonders?
And I heard the man clothed in linen, who was above the waters of the river, when he held up his right hand and his left hand unto Shomayim, and swore, By the One who liveth haolam (forever), it shall be for a time, times, and a half a time; and when there is an end of breaking in pieces the yad Am Kodesh (power of the Holy People), all these things shall come to an end.
And I heard, but I understood not. Then said I, Adoni, what shall be the end of these things?
And he said, Go thy way, Daniel, for the devarim are closed up and sealed till the Et Ketz (Time of the End).
Many shall be purified, and made white, and refined; but the reshaim (wicked) shall do wickedly; and none of the resha'im shall understand; but the wise shall understand.
11
וּמֵעֵת֙ SDBH And from the time הוּסַ֣ר SDBH is abolished הַתָּמִ֔יד SDBH the daily [sacrifice] וְלָתֵ֖ת set up שִׁקּ֣וּץ SDBH and the abomination שֹׁמֵ֑ם SDBH of desolation יָמִ֕ים SDBH days אֶ֖לֶף SDBH there will be 1,290 מָאתַ֥יִם SDBH . . . וְתִשְׁעִֽים׃ SDBH . . .
And from the time that HaTamid (the Daily Sacrifice) shall be taken away, and the Shikkutz Shomem (Abomination Causing Desolation) set up, there shall be a thousand two hundred and ninety yamim.
Ashrei (blessed) is he who waiteth, and attains to the thousand three hundred and five and thirty yamim.
13
וְאַתָּ֖ה SDBH But as for you לֵ֣ךְ SDBH go on your way לַקֵּ֑ץ SDBH until the end וְתָנ֛וּחַ SDBH You will rest וְתַעֲמֹ֥ד SDBH and will arise לְגֹרָלְךָ֖ SDBH to your inheritance לְקֵ֥ץ SDBH at the end הַיָּמִֽין׃ SDBH of the days
But thou, go till HaKetz; for thou shalt rest, and shall arise to thy allotted inheritance at the Ketz HaYamin (End of Days). [T.N. NEXT WE HAVE EZRA'S DESCRIPTION OF THE RETURN FROM THE GOLUS AND THE REBUILDING OF THE BEIS HAMIKDASH. NOTE WHO IS STANDING UP ALIVE FROM THE DEATH OF THE BABYLONIAN EXILE... YESHUA (EZRA 3:2) WHO WAS THE GRANDSON OF SERAYAH, THAT CHIEF KOHEN BEFORE THE DESTRUCTION OF JERUSALEM (2KGS 25:18) AND ALSO DESCENDENT OF TZADOK OR ZADOK.]