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Hebrew Tanakh — OJB Interlinear

Tehillim 109

Word-by-word Hebrew text with Orthodox Jewish Bible renderings
OJB rendering Berean/Literal Hebrew gloss  —  6 of 227 words dictionary-mapped
(For the one directing. Of Dovid. Mizmor) Hold not Thy peace, O Elohei tehillati;
For the mouth of the rasha and the mouth of the mirmah are opened against me; they have spoken against me with a leshon sheker (a lying tongue).
They surrounded me also with divrei sinah (words of hatred); and attacked me without cause.
In return for my ahavah they are my adversaries; but I give myself unto tefillah (prayer).
Thus they have laid upon me ra'ah for tovah, and sinah for my ahavah.
Set Thou a rasha (wicked man) over him; and let Satan (the Accuser) stand at his yamin (right hand).
7
When he shall be tried, let him be in the judgment condemned; and let his tefillah (prayer) become sin.
Let his yamim be few; and let another take his pekuddat [See Ac 1:20 OJBC].
Let his banim be yetomim, and his isha an almanah.
10
Let his banim be continually vagabonds, and beg; let them seek from their ruins.
11
יְנַקֵּ֣שׁ SDBH seize נ֭וֹשֶׁה SDBH May the creditor לְכָל־ all אֲשֶׁר־ SDBH - ל֑וֹ he owns וְיָבֹ֖זּוּ SDBH plunder זָרִ֣ים SDBH and strangers יְגִיעֽוֹ׃ SDBH the fruits of his labor
Let the nosheh (creditor) seize all that he hath; and let the zarim (strangers) plunder his labor.
12
אַל־ no one יְהִי־ [and] ל֭וֹ to him מֹשֵׁ֣ךְ SDBH to extend חָ֑סֶד SDBH kindness וְֽאַל־ no one יְהִ֥י May there be ח֝וֹנֵ֗ן SDBH to favor לִיתוֹמָֽיו׃ SDBH his fatherless children
Let there be none to extend chesed unto him; neither let there be any to favor his yetomim.
13
יְהִֽי־ be אַחֲרִית֥וֹ SDBH May his descendants לְהַכְרִ֑ית SDBH cut off בְּד֥וֹר SDBH generation אַ֝חֵ֗ר SDBH from the next יִמַּ֥ח SDBH be blotted out שְׁמָֽם׃ SDBH may their name
Let his posterity be cut off; and in the dor acher (generation following) let their shem be blotted out.
14
יִזָּכֵ֤ר׀ SDBH be remembered עֲוֺ֣ן SDBH May the iniquity אֲ֭בֹתָיו SDBH of his fathers אֶל־ before יְהוָ֑ה SDBH Hashem/Adonoi וְחַטַּ֥את SDBH and the sin אִ֝מּ֗וֹ SDBH of his mother אַל־ never תִּמָּֽח׃ SDBH be blotted out
Let the avon of his avot be remembered before Hashem; and let not the chattat immo be blotted out.
15
יִהְי֣וּ remain נֶֽגֶד־ before יְהוָ֣ה SDBH Hashem/Adonoi תָּמִ֑יד SDBH May [their sins] always וְיַכְרֵ֖ת SDBH that He may cut off מֵאֶ֣רֶץ SDBH from the earth זִכְרָֽם׃ SDBH their memory
Let them be before Hashem tamid, that He may cut off the memory of them from ha'aretz.
Because he remembered not to show chesed, but persecuted the ish oni and the evyon, that he might even slay the nikheh levav (brokenhearted person).
17
וַיֶּאֱהַ֣ב SDBH he loved קְ֭לָלָה SDBH The cursing [that] וַתְּבוֹאֵ֑הוּ SDBH may it fall on him וְֽלֹא־ SDBH [in which] he refused חָפֵ֥ץ SDBH to delight בִּ֝בְרָכָ֗ה SDBH the blessing וַתִּרְחַ֥ק SDBH may it be far מִמֶּֽנּוּ׃ from him
As he loved kelalah (cursing), so it came on him; as he delighted not in bracha (blessing), so it was far from him.
As he clothed himself with kelalah as with his garment, so let it come into his inward parts like mayim, and like shemen into his atzmot.
19
תְּהִי־ May it be ל֭וֹ כְּבֶ֣גֶד SDBH like a robe יַעְטֶ֑ה SDBH wrapped about him וּ֝לְמֵ֗זַח SDBH like a belt תָּמִ֥יד SDBH forever around him יַחְגְּרֶֽהָ׃ SDBH tied
Let it be unto him like a beged which covereth him, and for a belt wherewith he is girded tamid (continually).
This is the reward of mine adversaries from Hashem, and of them that speak rah against my nefesh.
But Thou O Hashem Adonoi, do with me for the sake of Thy Name; because Thy chesed is tov, deliver Thou me.
For I am oni and evyon, and my lev is wounded within me.
I am gone like a lengthening tzel (shadow); I am shaken off like the arbeh.
My knees are weak from a tzom; and my basar faileth of fatness.
25
וַאֲנִ֤י׀ SDBH I הָיִ֣יתִי am חֶרְפָּ֣ה SDBH an object of scorn לָהֶ֑ם to [my accusers] יִ֝רְא֗וּנִי SDBH when they see me יְנִיע֥וּן SDBH they shake רֹאשָֽׁם׃ SDBH their heads
I became also a cherpah (reproach) unto them; when they looked upon me, they shaked their heads.
26
Help me, O Hashem Elohai; O hoshi'eini (save me) according to Thy chesed;
27
That they may know that this is Thy Yad; that Thou, Hashem, hast done it.
28
Let them make kelalah (curse), but do Thou make bracha; when they arise, let them be ashamed; but let Thy eved rejoice.
Let mine adversaries be clothed with shame, and let them cover themselves with their own shame, as with a me'il (cloak).
30
א֘וֹדֶ֤ה SDBH I will thank יְהוָ֣ה SDBH Hashem/Adonoi מְאֹ֣ד profusely בְּפִ֑י SDBH With my mouth וּבְת֖וֹךְ SDBH in the presence רַבִּ֣ים SDBH of many אֲהַֽלְלֶֽנּוּ׃ SDBH I will praise Him
I will greatly praise Hashem with my mouth; and, I will praise Him among the multitude.
31
כִּֽי־ For יַ֭עֲמֹד SDBH He stands לִימִ֣ין SDBH at the right hand אֶבְי֑וֹן SDBH of the needy one לְ֝הוֹשִׁ֗יעַ SDBH to save him מִשֹּׁפְטֵ֥י SDBH from the condemners נַפְשֽׁוֹ׃ SDBH of his soul
For He shall stand at the yamin (right hand) of the evyon (needy), to save him from those that judge with condemnation his nefesh [cf Mt 9:10-11].