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Hebrew Tanakh — OJB Interlinear

Iyov 34

Word-by-word Hebrew text with Orthodox Jewish Bible renderings
OJB rendering Berean/Literal Hebrew gloss  —  0 of 297 words dictionary-mapped
Furthermore Elihu answered and said,
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שִׁמְע֣וּ SDBH Hear חֲכָמִ֣ים SDBH O wise men מִלָּ֑י SDBH my words וְ֝יֹדְעִ֗ים SDBH O men of learning הַאֲזִ֥ינוּ SDBH give ear לִֽי׃ to me
Hear my words, O ye chachamim; and give ear unto me, ye that have da'as.
For the ozen trieth words, as the mouth tasteth food.
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מִשְׁפָּ֥ט SDBH what is right נִבְחֲרָה־ SDBH Let us choose לָּ֑נוּ for ourselves נֵדְעָ֖ה SDBH let us learn בֵינֵ֣ינוּ SDBH together מַה־ SDBH what טּֽוֹב׃ SDBH is good
Let us choose for ourselves what is mishpat (right); let us know among ourselves what is tov.
For Iyov hath said, I am innocent; and El hath taken away my mishpat (right).
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עַל־ about מִשְׁפָּטִ֥י SDBH my case אֲכַזֵּ֑ב SDBH Would I lie אָנ֖וּשׁ SDBH is incurable חִצִּ֣י SDBH My wound בְלִי־ SDBH though I am without פָֽשַׁע׃ SDBH transgression
I declare the mishpat (case) against me a lie; though without peysha, my arrow wound is incurable.
What gever is like Iyov, who drinketh up the scorn [of his friends] like mayim?
Who goeth in chaverah with the po'alei aven (workers of iniquity, evildoers), and walketh with anshei resha.
For he hath said, It profiteth a gever nothing that he should please Elohim.
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לָכֵ֤ן׀ SDBH Therefore אַ֥נֲשֵׁ֥י SDBH O men לֵבָ֗ב SDBH of understanding שִׁמְע֫וּ SDBH listen לִ֥י to me חָלִ֖לָה SDBH Far be it לָאֵ֥ל SDBH from G-d מֵרֶ֗שַׁע SDBH to do wrong וְשַׁדַּ֥י SDBH and from the Almighty מֵעָֽוֶל׃ SDBH to act unjustly
Therefore pay heed unto me ye anashei levav (men of understanding); far be it from El, that He should do evil, and from Shaddai, that He should do wrong.
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כִּ֤י For פֹ֣עַל SDBH according to a man’s deeds אָ֭דָם SDBH vvv יְשַׁלֶּם־ SDBH He repays ל֑וֹ him וּֽכְאֹ֥רַח SDBH ways אִ֝֗ישׁ SDBH according to a man’s יַמְצִאֶֽנּוּ׃ SDBH He brings consequences
For the po'al adam (work of a man) shall He repay unto him, and make every man to find according to the man's ways.
Yea, surely El will not do wickedly, neither will Shaddai pervert mishpat (justice).
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מִֽי־ SDBH Who פָקַ֣ד SDBH gave Him charge עָלָ֣יו אָ֑רְצָה SDBH over the earth וּמִ֥י SDBH Who שָׂ֝֗ם SDBH appointed [Him] תֵּבֵ֥ל SDBH world כֻּלָּֽהּ׃ [over] the whole
Who hath given Him right to rule the earth? Or who hath appointed Him over the tevel?
If He should so determine, if He gather unto Himself His Ruach and His Neshamah,
All basar would perish together, and adam would return unto aphar.
If now thou hast binah, hear this: pay heed to the kol (voice) of my words.
Shall even one that hateth mishpat (right) govern? And wilt thou condemn Him that is Tzaddik and Kabir (the Mighty One)?
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Is it fit to say to a melech, Thou art beli'ya'al? And to nobles, Ye are rasha.
Who shows no partiality to sarim (princes), nor regardeth the rich more than the poor? For they all are the ma'aseh (work) of His hands.
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In a moment shall they die, and at chatzot lailah the people shall be shaken, and pass away, and the mighty shall be taken away without human hand.
For His eyes are upon the darkhei ish and He seeth all his goings.
There is no choshech, nor tzalmavet, where the po'alei aven (evildoers) may hide themselves.
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כִּ֤י For לֹ֣א SDBH need not עַל־ . . . אִ֭ישׁ SDBH a man יָשִׂ֣ים SDBH examine ע֑וֹד further לַהֲלֹ֥ךְ SDBH [or] have him approach אֶל־ . . . אֵ֝֗ל SDBH G-d בַּמִּשְׁפָּֽט׃ SDBH for judgment
For He does not need to consider an ish further for anyone to go before El in mispat (judgment).
He shall break in pieces kabirim (mighty men) without investigation, and sets acherim (others) in their place.
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לָכֵ֗ן SDBH Therefore יַ֭כִּיר SDBH He recognizes מַעְבָּֽדֵיהֶ֑ם SDBH their deeds וְהָ֥פַךְ SDBH He overthrows [them] לַ֝֗יְלָה SDBH in the night וְיִדַּכָּֽאוּ׃ SDBH and they are crushed
Therefore He knoweth their works, and He overthroweth them in the lailah, so that they are crushed.
He striketh them as resha'im in the open sight of others;
Because they turned back from following Him, and would not regard any of His drakhim;
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לְהָבִ֣יא SDBH to come עָ֭לָיו before Him צַֽעֲקַת־ SDBH They caused the cry דָּ֑ל SDBH of the poor וְצַעֲקַ֖ת SDBH the outcry עֲנִיִּ֣ים SDBH of the afflicted יִשְׁמָֽע׃ SDBH and He heard
So that they caused the cry of the poor to come unto Him, and He heareth the cry of the aniyim.
When He giveth quietness, who then can condemn? When He hideth His panim, who then can behold Him? Whether it be a nation, or an individual only?
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מִ֭מְּלֹךְ SDBH should not rule אָדָ֥ם SDBH men חָנֵ֗ף SDBH that g-dless מִמֹּ֥קְשֵׁי SDBH or lay snares עָֽם׃ SDBH for the people
That the chanef (hypocrite) reign not, nor those who ensnare the people.
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כִּֽי־ Suppose אֶל־ to אֵ֭ל SDBH G-d הֶאָמַ֥ר SDBH someone says נָשָׂ֗אתִי SDBH I have endured my punishment לֹ֣א SDBH no more אֶחְבֹּֽל׃ SDBH I will offend
For has anyone said unto El, I have borne chastisement, I will not offend any more;
Teach Thou me what I see not; im (if) I have done iniquity, I will do no more?
Will He then recompense to suit you, just because you disavow it? Thou must choose, not I; therefore speak that of which thou hast da'as.
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אַנְשֵׁ֣י SDBH Men לֵ֭בָב SDBH of understanding יֹ֣אמְרוּ SDBH will declare לִ֑י to me וְגֶ֥בֶר SDBH men חָ֝כָ֗ם SDBH and the wise שֹׁמֵ֥עַֽ SDBH who hear me לִֽי׃ [will say]
Let anshei levav (men of understanding) say to me, and let a gever chacham who pays heed unto me say,
Iyov hath spoken without da'as, and his words were without seichel.
Iyov ought to be tried unto the limit, because his answers are those of anshei aven.
For he addeth peysha unto his chattat, he clappeth his hands [shaking fist at G-d] among us, and multiplieth his words against El.