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Hebrew Tanakh — OJB Interlinear

Iyov 33

Word-by-word Hebrew text with Orthodox Jewish Bible renderings
OJB rendering Berean/Literal Hebrew gloss  —  0 of 246 words dictionary-mapped
Wherefore, Iyov, now, hear my speeches, and pay heed to all my words.
Hinei, now I have opened my mouth, my leshon hath spoken in my mouth.
My words shall be of my yosher lev (the uprightness of my heart), and my lips shall utter da'as that is pure.
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רֽוּחַ־ SDBH The Spirit אֵ֥ל SDBH of G-d עָשָׂ֑תְנִי SDBH has made me וְנִשְׁמַ֖ת SDBH and the breath שַׁדַּ֣י SDBH of the Almighty תְּחַיֵּֽנִי׃ SDBH gives me life
The Ruach El [Ruach Hakodesh] hath made me, and the Neshamah of Shaddai hath given me life.
Im (If) thou canst, answer me; set thy words in order in my presence; take thy stand.
See, I am like thee, of El, from chomer (clay) was I taken also.
Hinei, my terror shall not make thee afraid, neither shall my pressure be heavy upon thee.
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אַ֭ךְ SDBH Surely אָמַ֣רְתָּ SDBH you have spoken בְאָזְנָ֑י SDBH in my hearing וְק֖וֹל SDBH . . . מִלִּ֣ין SDBH these very words אֶשְׁמָֽע׃ SDBH and I have heard
Surely thou hast spoken in my ozen, and I have heard the voice of thy words, saying,
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זַ֥ךְ SDBH am pure אֲנִ֗י SDBH I בְּֽלִ֫י SDBH without פָ֥שַׁע SDBH transgression חַ֥ף SDBH am clean אָנֹכִ֑י SDBH I וְלֹ֖א SDBH with no עָוֺ֣ן SDBH iniquity לִֽי׃ in me
I am pure without peysha; I am clean; neither is there avon in me [Yn 8:46].
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הֵ֣ן Yet תְּ֭נוּאוֹת SDBH occasions עָלַ֣י against me יִמְצָ֑א SDBH [G-d] finds יַחְשְׁבֵ֖נִי SDBH He counts me לְאוֹיֵ֣ב SDBH enemy לֽוֹ׃ as His
Yet He findeth tenuot (occasions) against me, He counteth me for his oyev,
He putteth my raglayim in the stocks, He watcheth all my orkhot. [
But in this thou art not right; I will answer thee, that Eloah is greater than enosh.
Why dost thou contend against Him? For He giveth not account of any of His matters.
For El speaketh once, yea twice, yet man perceiveth it not.
In a chalom, in a chezyon lailah, when deep sleep falleth upon anashim, in slumberings upon the mishkav (bed),
Then He openeth the ozen anashim, and sealeth their admonition
That He may turn them aside from their deeds, and hide pride from gever (man).
He keepeth back his nefesh from the shachat, and his life from the overthrow of the sword.
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He is chastened also with pain upon his mishkav, and the continual strife in his atzmot;
So that his life abhorreth lechem, and his nefesh dainty food.
His basar is consumed away, that it cannot be seen; and his atzmot that were not seen stick out.
Yea, his nefesh draweth near unto the shachat, and his life to the ones bringing death.
If there be a malach (messenger, i.e., Malach HaBrit, HaAdon [see Malachi 3:1] ) as melitz (mediator) for him, one of a thousand, who declares a person yashar (upright, Isa 53:11),
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Then he is gracious unto him, and saith, Deliver him from going down to the shachat (pit); I have found a kofer (ransom) [Mk 10:45].
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רֻֽטֲפַ֣שׁ SDBH is refreshed בְּשָׂר֣וֹ SDBH then his flesh מִנֹּ֑עַר SDBH like a child’s יָ֝שׁ֗וּב SDBH he returns לִימֵ֥י SDBH to the days עֲלוּמָֽיו׃ SDBH of his youth
His basar shall be restored like a na'ar; he shall return to the yamim of his youthful vigor;
He shall pray unto Eloah, and be accepted by Him, and he shall see His face with teruah (shouts of joy); thus He recompenseth unto enosh his tzedek.
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יָשֹׁ֤ר׀ SDBH Then he sings עַל־ before אֲנָשִׁ֗ים SDBH men וַיֹּ֗אמֶר SDBH with these words חָ֭טָאתִי SDBH I have sinned וְיָשָׁ֥ר SDBH what was right הֶעֱוֵ֗יתִי SDBH and perverted וְלֹא־ SDBH yet I did not שָׁ֥וָה SDBH get what I deserved לִֽי׃
He looketh upon anashim, and if any say, I have sinned, and perverted that which was yashar, and it was not recompensed to me,
He will redeem his nefesh from going into the shachat, and his life shall see the ohr.
Lo, all these things worketh El, twice, shalosh with gever (man)
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לְהָשִׁ֣יב SDBH to bring back נַ֭פְשׁוֹ SDBH his soul מִנִּי־ from שָׁ֑חַת SDBH the Pit לֵ֝א֗וֹר SDBH that he may be enlightened בְּא֣וֹר SDBH with the light הַֽחַיִּים׃ SDBH of life
To bring back his nefesh from the shachat (pit), to be enlightened with the Ohr HaChayyim (light of the living).
Mark well, O Iyov, pay heed unto me; hold thy peace, and I will speak.
If thou hast anything to say, answer me; dabbir (speak), for I desire to justify thee.
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If not, pay heed unto me; hold thy peace, and I shall teach thee chochmah.