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Hebrew Tanakh — OJB Interlinear

Tehillim 51

Word-by-word Hebrew text with Orthodox Jewish Bible renderings
OJB rendering Berean/Literal Hebrew gloss  —  0 of 153 words dictionary-mapped
1
לַמְנַצֵּ֗חַ SDBH For the choirmaster מִזְמ֥וֹר SDBH A Psalm לְדָוִֽד׃ SDBH of David בְּֽבוֹא־ SDBH came אֵ֭לָיו to him נָתָ֣ן SDBH When Nathan הַנָּבִ֑יא SDBH the prophet כַּֽאֲשֶׁר־ SDBH after בָּ֝֗א SDBH his adultery אֶל־ with בַּת־ SDBH vvv שָֽׁבַע׃ SDBH Bathsheba חָנֵּ֣נִי SDBH Have mercy on me אֱלֹהִ֣ים SDBH O G-d כְּחַסְדֶּ֑ךָ SDBH according to Your loving devotion כְּרֹ֥ב according to Your great רַ֝חֲמֶ֗יךָ SDBH compassion מְחֵ֣ה SDBH blot out פְשָׁעָֽי׃ SDBH my transgressions
(For the one directing. Mizmor Dovid. When Natan HaNavi confronted him after he went into BatSheva--2Sm. 11:2) Have mercy upon me, O Elohim, according to Thy chesed; according unto the multitude of Thy rachamim blot out my peysha'im (transgressions, rebellions).
Wash me thoroughly from mine avon (iniquity), and cleanse me from my chattat (sin).
For I acknowledge my peysha'im (transgressions, rebellions); and my chattat (sin) is ever before me.
4
לְךָ֤ Against You לְבַדְּךָ֨׀ SDBH You only חָטָאתִי֮ SDBH have I sinned וְהָרַ֥ע SDBH what is evil בְּעֵינֶ֗יךָ SDBH in Your sight עָ֫שִׂ֥יתִי SDBH and done לְ֭מַעַן so that תִּצְדַּ֥ק SDBH You may be proved right בְּדָבְרֶ֗ךָ SDBH when You speak תִּזְכֶּ֥ה SDBH and blameless בְשָׁפְטֶֽךָ׃ SDBH when You judge
Against Thee, Thee only, have I sinned, and done the rah in Thy sight; that Thou mightest be found just when Thou speakest, and be blameless when Thou judgest.
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הֵן־ Surely בְּעָו֥וֹן SDBH in iniquity חוֹלָ֑לְתִּי SDBH I was brought forth וּ֝בְחֵ֗טְא SDBH I was sinful יֶֽחֱמַ֥תְנִי SDBH conceived me אִמִּֽי׃ SDBH when my mother
Surely, I was brought forth in avon; and in chet did immi conceive me [I.E., I WAS A SINNER FROM CONCEPTION].
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Surely Thou desirest emes in the inward parts; and in the inmost place Thou shalt make me to know chochmah.
Purge me with ezov (hyssop), and I shall be tahor; wash me, and I shall be whiter than sheleg (snow).
Make me to hear sasson and simchah; that the atzmot which Thou hast broken may rejoice.
Hide Thy face from my chatta'im, and blot out all mine avonot.
Create in me a lev tahor, O Elohim; and renew a ruach nekhon (steadfast spirit [I.E., REGENERATION EZEK 36:26; YN 3:3,6]) within me.
Cast me not away from Thy presence; and take not Thy Ruach Hakodesh from me.
12
הָשִׁ֣יבָה SDBH Restore לִּ֭י to me שְׂשׂ֣וֹן SDBH the joy יִשְׁעֶ֑ךָ SDBH of Your salvation וְר֖וּחַ SDBH spirit נְדִיבָ֣ה SDBH with a willing תִסְמְכֵֽנִי׃ SDBH and sustain me
Restore unto me the sasson of Thy salvation; and uphold me with a ruach nedivah (a willing spirit; see Jer 31:31-34).
Then will I teach poshe'im (transgressors) Thy drakhim; and chatta'im (sinners) shall be converted [HAVE A SPIRITUAL TURNAROUND; SEE ISA 6:10; THIS IS REFERRING TO A NEW CREATION AND NOT A MERE CHANGE OF RELIGIOUS LABELS OR RITUALS] unto Thee.
Save me from damim (bloodguiltiness), O Elohim, Thou Elohei Teshuati; and my leshon shall sing aloud of Thy tzedakah.
Adonoi, open Thou my lips; and my mouth shall show forth Thy tehillah (praise).
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כִּ֤י׀ For לֹא־ SDBH You do not תַחְפֹּ֣ץ SDBH delight זֶ֣בַח SDBH in sacrifice וְאֶתֵּ֑נָה or I would bring it ע֝וֹלָ֗ה SDBH in burnt offerings לֹ֣א SDBH vvv תִרְצֶֽה׃ SDBH You take no pleasure
For Thou desirest not zevach (sacrifice); else would I give it; Thou delightest not in olah (burnt offering).
The zivkhei Elohim are a ruach nishbarah (broken spirit); a broken and contrite lev, O Elohim, Thou wilt not despise.
Do good in Thy good pleasure unto Tziyon; build Thou the chomot Yerushalayim.
19
אָ֤ז SDBH Then תַּחְפֹּ֣ץ SDBH You will delight זִבְחֵי־ SDBH sacrifices צֶ֭דֶק SDBH in righteous עוֹלָ֣ה SDBH burnt offerings וְכָלִ֑יל SDBH in whole אָ֤ז SDBH then יַעֲל֖וּ SDBH will be offered עַל־ on מִזְבַּחֲךָ֣ SDBH Your altar פָרִֽים׃ SDBH bulls
Then shalt Thou be pleased with zivkhei tzedek (true sacrifices, sacrifices of righteousness), with olah (burnt offering) and whole burnt offering; then shall they offer parim (bulls) upon Thine Mizbe'ach. [T.N. THIS PSALM, PS 51, TEACHES THE DOCTRINE OF CHET KADMON FROM WHICH COMES THE SEMINAL CORRUPTING HUMAN CONDITION NECESSITATING HITKHADSHUT FOR ALL FALLEN BNEI ADAM]