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Hebrew Tanakh — OJB Interlinear

Iyov 8

Word-by-word Hebrew text with Orthodox Jewish Bible renderings
OJB rendering Berean/Literal Hebrew gloss  —  0 of 166 words dictionary-mapped
Then answered Bildad the Shuchi, and said,
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עַד־ SDBH How long אָ֥ן SDBH . . . תְּמַלֶּל־ SDBH will you go on saying אֵ֑לֶּה SDBH such things וְר֥וּחַ SDBH wind כַּ֝בִּיר SDBH are a blustering אִמְרֵי־ SDBH The words פִֽיךָ׃ SDBH of your mouth
How long wilt thou speak these things? And how long shall the words of thy mouth be like a raging ruach (wind)?
Doth El pervert mishpat (justice)? Or doth Shaddai pervert tzedek?
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אִם־ SDBH When בָּנֶ֥יךָ SDBH your children חָֽטְאוּ־ SDBH sinned ל֑וֹ against Him וַֽ֝יְשַׁלְּחֵ֗ם SDBH He gave them over בְּיַד־ SDBH . . . פִּשְׁעָֽם׃ SDBH to their rebellion
If thy banim have sinned against Him, and He have cast them away for their peysha (transgression);
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אִם־ SDBH But if אַ֭תָּה SDBH you תְּשַׁחֵ֣ר SDBH would earnestly seek אֶל־ . . . אֵ֑ל SDBH G-d וְאֶל־ . . . שַׁ֝דַּ֗י SDBH and ask the Almighty תִּתְחַנָּֽן׃ SDBH for mercy
If thou wouldest seek El (G-d) earnestly, and make thy techinnah (supplication) to Shaddai;
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If thou wert pure and yashar; surely now He would rouse Himself for thee, and restore the habitation of thy tzedek.
Though thy reshit (beginning) was small, yet thy acharit (end) shall be exceedingly great.
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כִּֽי־ . . . שְׁאַל־ SDBH inquire נָ֭א Please לְדֹ֣ר SDBH generations רִישׁ֑וֹן SDBH of past וְ֝כוֹנֵ֗ן SDBH and consider לְחֵ֣קֶר SDBH the discoveries אֲבוֹתָֽם׃ SDBH of their fathers
For inquire, now, of the dor rishon (former age), and consider the research of their avot;
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--For we are but of temol (yesterday, etmol) and know nothing, because yameinu (our days) upon earth are a tzel (shadow)-
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הֲלֹא־ SDBH not הֵ֣ם SDBH Will they י֭וֹרוּךָ SDBH teach you יֹ֣אמְרוּ SDBH and tell לָ֑ךְ you וּ֝מִלִּבָּ֗ם SDBH from their understanding יוֹצִ֥אוּ SDBH and speak מִלִּֽים׃ SDBH . . .
Shall not they teach thee, and tell thee, and bring forth words out of their lev?
Can the papyrus grow up without marsh? Can the reed grow without mayim?
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Whilst it is yet in its greenness, and not cut down, it withereth before kol khatzir (all grass).
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כֵּ֗ן SDBH Such אָ֭רְחוֹת SDBH is the destiny כָּל־ of all שֹׁ֣כְחֵי SDBH who forget אֵ֑ל SDBH G-d וְתִקְוַ֖ת SDBH so the hope חָנֵ֣ף SDBH of the g-dless תֹּאבֵֽד׃ SDBH will perish
So are the paths of all that forget El (G-d), and the tikvat chanef (hope of the hypocrite, the irreligious, the secretly wicked profane person) shall perish,
Whose hope shall be cut off, and whose reliance shall be a bais akavish (spider's web).
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יִשָּׁעֵ֣ן SDBH He leans עַל־ on בֵּ֭יתוֹ SDBH his web וְלֹ֣א SDBH vvv יַעֲמֹ֑ד SDBH but it gives way יַחֲזִ֥יק SDBH he holds fast בּ֝֗וֹ וְלֹ֣א SDBH but it does not יָקֽוּם׃ SDBH endure
He shall lean upon his bais, but it shall not stand, he shall cling to it, but it shall not hold.
He is like a green plant before the shemesh, and its branch shooteth forth in its gan (garden).
Its shorashim (roots) are wrapped about the rock heap, and it looks on the bais avanim (place of stones).
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אִם־ SDBH If יְבַלְּעֶ֥נּוּ SDBH he is uprooted מִמְּקוֹמ֑וֹ SDBH from his place וְכִ֥חֶשׁ SDBH it will disown בּ֝֗וֹ him לֹ֣א SDBH saying, ‘ I never רְאִיתִֽיךָ׃ SDBH saw you
But when cast away from its makom, then its place shall deny it, saying, Loh re'iticha (I never saw thee).
Behold, thus was the joy of its derech, and others spring forth from the aphar (dust).
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הֶן־ Behold אֵ֭ל SDBH G-d לֹ֣א SDBH does not יִמְאַס־ SDBH reject תָּ֑ם SDBH the blameless וְלֹֽא־ SDBH nor will He יַ֝חֲזִ֗יק SDBH strengthen בְּיַד־ SDBH the hand מְרֵעִֽים׃ SDBH of evildoers
Surely El (G-d) will not cast away a blameless man, neither will He help the resha'im (evil-doers);
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עַד־ SDBH He will yet יְמַלֵּ֣ה SDBH with שְׂח֣וֹק SDBH laughter פִּ֑יךָ SDBH fill your mouth וּשְׂפָתֶ֥יךָ SDBH and your lips תְרוּעָֽה׃ SDBH with a shout of joy
Till He fill thy mouth with sechok (laughter), and thy lips with teruah (shouts of joy).
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They that hate thee shall be clothed with bushah (shame), and the ohel resha'im shall be no more.