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Hebrew Tanakh — OJB Interlinear

Yeshayah 55

Word-by-word Hebrew text with Orthodox Jewish Bible renderings
OJB rendering Berean/Literal Hebrew gloss  —  5 of 185 words dictionary-mapped
Come, kol tzameh (all ye who are thirsty), come ye to the mayim and he that hath no kesef; come ye, buy, and eat; yes, come, buy yayin and cholov without kesef and without mekhir (price, cost).
Why do ye spend kesef for that which is not lechem? And your labor for that which satisfieth not? Pay heed diligently unto Me, and eat ye that which is tov, and let your nefesh delight itself in deshen (the best food, the fat of the land).
3
הַטּ֤וּ SDBH Incline אָזְנְכֶם֙ SDBH your ear וּלְכ֣וּ SDBH and come אֵלַ֔י to Me שִׁמְע֖וּ SDBH listen וּתְחִ֣י SDBH may live נַפְשְׁכֶ֑ם SDBH so that your soul וְאֶכְרְתָ֤ה SDBH I will make לָכֶם֙ with you בְּרִ֣ית SDBH covenant עוֹלָ֔ם SDBH an everlasting חַֽסְדֵ֥י SDBH My loving devotion דָוִ֖ד SDBH to David הַנֶּאֱמָנִֽים׃ SDBH promised
Incline your ozen, and come unto Me; hear, and your nefesh shall live; and I will make with you a Brit Olam, even the chasdei Dovid hane'emanim [see Ac 13:34 OJBC].
4
הֵ֛ן Behold עֵ֥ד SDBH a witness לְאוּמִּ֖ים SDBH to the nations נְתַתִּ֑יו I have made him נָגִ֥יד SDBH a leader וּמְצַוֵּ֖ה SDBH and commander לְאֻמִּֽים׃ SDBH of the peoples
See, I have given him [Moshiach, Ac 13:34 OJAC] for an ed l'ummim (witness to the Nations), a Nagid and Metzavveh (commander) for the Nations.
Behold, thou shalt summon a Goy (People) that thou knowest not, and Goy that knew not thee shall run unto thee l'ma'an (for the sake of) Hashem Eloheicha and for Kadosh Yisroel; for He hath glorified thee.
Seek ye Hashem while He may be found, call ye upon Him while He is karov (near);
Let the rasha forsake his derech, and the ish aven his machshevot; and let him return unto Hashem, and He will have rachamim upon him; and to Eloheinu, for He will abundantly pardon.
For My machshevot are not your machshevot, neither are the darkhei (ways) of you the darkhei of Me, saith Hashem.
For as Shomayim is higher than ha'aretz, so are the darkhei of Me higher than the darkhei of you, and My machshevot than your machshevot.
For as the geshem cometh down, and the sheleg (snow) from Shomayim, and returneth not to there, but watereth ha'aretz, and maketh it yield forth v'hitzmicha (and sprout, spring up; Tzemach), that it may give zera to the zore'a (sower), and lechem to the eater;
So shall My Davar (the Word of Hashem) be that goeth forth out of My mouth; He shall not return unto Me reikam (empty, void) but He [the Davar Hashem, see Yn 1:1,14] shall do that which I please, and He [the Davar Hashem] shall accomplish the purpose whereto I sent Him.
For ye shall go out with simcha, and be led back with shalom; the harim and the geva'ot (hills) shall break forth into singing before you, and kol atzei hasadeh shall clap their hands.
13
תַּ֤חַת SDBH Instead of הַֽנַּעֲצוּץ֙ SDBH the thornbush יַעֲלֶ֣ה SDBH will grow בְר֔וֹשׁ SDBH the cypress תַּחַת SDBH and instead of הַסִּרְפַּ֖ד SDBH the brier יַעֲלֶ֣ה SDBH will spring up הֲדַ֑ס SDBH the myrtle וְהָיָ֤ה this will make לַֽיהוָה֙ SDBH Hashem/Adonoi לְשֵׁ֔ם SDBH a name לְא֥וֹת SDBH sign עוֹלָ֖ם SDBH an everlasting לֹ֥א SDBH never יִכָּרֵֽת׃ס SDBH to be destroyed
Instead of the thornbush shall come up the cypress, and instead of the sirpad (nettle, prickly herb) shall come up the myrtle; and it shall be to Hashem for a Shem, for an ot olam lo yikaret (everlasting sign that shall not be cut off). [See Daniel 9:26]