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Hebrew Tanakh — OJB Interlinear

Yeshayah 17

Word-by-word Hebrew text with Orthodox Jewish Bible renderings
OJB rendering Berean/Literal Hebrew gloss  —  2 of 179 words dictionary-mapped
1
The massa (burden) of Damascus. Hinei, Damascus is taken away from being a city, and it shall be a heap of ruins.
2
עֲזֻב֖וֹת SDBH are forsaken עָרֵ֣י SDBH The cities עֲרֹעֵ֑ר SDBH of Aroer לַעֲדָרִ֣ים SDBH to the flocks תִּֽהְיֶ֔ינָה they will be left וְרָבְצ֖וּ SDBH which will lie down וְאֵ֥ין SDBH with no one מַחֲרִֽיד׃ SDBH to fear
The cities of Aroer are deserted; they shall be for adarim (flocks), which shall lie down, and none shall make them afraid.
The fortified city also shall cease from Ephrayim, and the mamlechah from Damascus, and the remnant of Aram (Syria); they shall be like the kavod Bnei Yisroel, saith Hashem Tzva'os.
And in that day it shall come to pass, that the kavod Ya'akov shall fade, and the fatness of his basar shall waste away.
And it shall be as when the katzir (reaper, harvester) gathereth the standing grain, and reapeth the heads of grain with his zero'a; and it shall be as when one gleans heads of grain in the Emek Rephaim.
Yet a remnant of gleanings shall be left in it, as the beating of a zayit (olive tree), two or three olives in the rosh of the uppermost olive branch, four or five in the poriyyah (fruitful) olive branches thereof, saith Hashem Elohei Yisroel.
At that day shall ha'adam look to Oseihu (his Maker), and his eyes shall have respect to Kadosh Yisroel.
And he shall not look to the mizbechot, the ma'aseh of his hands, neither shall respect that which his etzbe'ot (fingers) have made, either the Asherim or the incense altars.
In that day shall their strong cities be like abandoned places in the choresh (thicket), or like branches they abandoned before the Bnei Yisroel; and there shall be desolation.
10
כִּ֤י For שָׁכַ֙חַתְּ֙ SDBH you have forgotten אֱלֹהֵ֣י SDBH the G-d יִשְׁעֵ֔ךְ SDBH of your salvation וְצ֥וּר SDBH the Rock מָעֻזֵּ֖ךְ SDBH of your refuge לֹ֣א SDBH and failed זָכָ֑רְתְּ SDBH to remember עַל־ Therefore כֵּ֗ן SDBH . . . תִּטְּעִי֙ SDBH though you cultivate נִטְעֵ֣י SDBH plots נַעֲמָנִ֔ים SDBH delightful וּזְמֹ֥רַת SDBH vines זָ֖ר SDBH from exotic תִּזְרָעֶֽנּוּ׃ SDBH and set out cuttings
Because thou hast forgotten the G-d of thy salvation, and hast not been mindful of the Tzur of thy Ma'oz; therefore shalt thou plant delightful plants, and shalt set them with zemorat zar (foreign vines).
11
בְּי֤וֹם SDBH though on the day נִטְעֵךְ֙ SDBH you plant תְּשַׂגְשֵׂ֔גִי SDBH you make them grow וּבַבֹּ֖קֶר SDBH and on that morning זַרְעֵ֣ךְ SDBH you help your seed תַּפְרִ֑יחִי SDBH sprout נֵ֥ד SDBH will vanish קָצִ֛יר SDBH yet the harvest בְּי֥וֹם SDBH on the day נַחֲלָ֖ה SDBH of disease וּכְאֵ֥ב SDBH pain אָנֽוּשׁ׃ס SDBH and incurable
In the day thou shalt set out thy plants to make them grow, and in the boker shalt thou bring thy zera to blossom; but the katzir (harvest) shall be a heap in the day of sickness and of incurable pain.
Oy to the multitude of amim rabbim, which make an uproar like the roaring of the seas; and to the uproar of nations, that make a roar like the roar of mighty waters.
The nations shall roar like the roaring of mayim rabbim; but He shall rebuke them, and they shall flee far off, and shall be chased as the motz (chaff) of the harim before the ruach, and like whirling dust before the storm.
14
לְעֵ֥ת SDBH - עֶ֙רֶב֙ SDBH In the evening וְהִנֵּ֣ה there is בַלָּהָ֔ה SDBH sudden terror בְּטֶ֥רֶם SDBH Before בֹּ֖קֶר SDBH morning אֵינֶ֑נּוּ SDBH they are no more זֶ֚ה SDBH This חֵ֣לֶק SDBH [is] the portion שׁוֹסֵ֔ינוּ SDBH of those who loot us וְגוֹרָ֖ל SDBH and the lot לְבֹזְזֵֽינוּ׃ס SDBH of those who plunder us
And hinei at erev, terror; and before boker, he [that terrorizes] is no more. This is the chelek of them that loot us, and the goral (lot) of them that plunder us.