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Hebrew Tanakh — OJB Interlinear

Mishle 5

Word-by-word Hebrew text with Orthodox Jewish Bible renderings
OJB rendering Berean/Literal Hebrew gloss  —  1 of 160 words dictionary-mapped
Beni (my son), attend unto my chochmah, and bow thine ozen to my tevunah (understanding);
2
לִשְׁמֹ֥ר SDBH that you may maintain מְזִמּ֑וֹת SDBH discretion וְ֝דַ֗עַת SDBH knowledge שְׂפָתֶ֥יךָ SDBH and your lips יִנְצֹֽרוּ׃ SDBH may preserve
That thou mayest regard mezimah (discretion), and that thy sfatayim (lips) may keep da'as (knowledge).
3
For the sfatayim (lips) of a zarah (strange woman) drip as a honeycomb, and her mouth is smoother than shemen (olive oil);
But her end is marah (bitter) as wormwood, sharp as a two-edged cherev.
Her raglayim go down to mavet; her steps lead to Sheol.
Lest thou shouldest compare [hers] to the orach chayyim, her ma'agalot (paths) are crooked, that thou canst not know them.
7
וְעַתָּ֣ה SDBH So now בָ֭נִים SDBH my sons שִׁמְעוּ־ SDBH listen לִ֑י to me וְאַל־ and do not תָּ֝ס֗וּרוּ SDBH turn aside מֵאִמְרֵי־ SDBH from the words פִֽי׃ SDBH of my mouth
Hear me now therefore, O ye banim, and turn not from the words of my peh (mouth).
Remove thy derech far from her, and come not near the petach (doorway) of her bais;
Lest thou give thine hod (strength) unto others, and thy shanim unto the cruel one;
10
פֶּֽן־ lest יִשְׂבְּע֣וּ SDBH feast זָרִ֣ים SDBH strangers כֹּחֶ֑ךָ SDBH on your wealth וַ֝עֲצָבֶ֗יךָ SDBH and your labors בְּבֵ֣ית SDBH [enrich] the house נָכְרִֽי׃ SDBH of a foreigner
Lest zarim (strangers) be filled with thy koach; and thy toilings be in the bais nochri;
And thou mourn at the acharit (last, latter end, future), when thy basar and thy body are consumed,
And say, How have I hated musar, and my lev spurned tokhakhat (reproof);
And have not obeyed the voice of my morim (teachers), nor inclined mine ear to the ones who were my melamed!
14
כִּ֭מְעַט SDBH on the brink הָיִ֣יתִי I am בְכָל־ of utter רָ֑ע SDBH ruin בְּת֖וֹךְ SDBH in the midst קָהָ֣ל SDBH of the whole assembly וְעֵדָֽה׃ SDBH . . .
I was at the brink of all rah (evil, ruin) in the midst of the kahal (congregation) and edah (assembly).
Drink mayim out of thine own bor (cistern), and running waters out of thine own well.
16
יָפ֣וּצוּ SDBH flow מַעְיְנֹתֶ֣יךָ SDBH Why should your springs ח֑וּצָה SDBH in the streets בָּ֝רְחֹב֗וֹת SDBH in the public squares פַּלְגֵי־ SDBH your streams מָֽיִם׃ SDBH of water
Should thy fountains be dispersed abroad, and channels of mayim in the rekhovot (town squares)?
17
יִֽהְיוּ־ Let them be לְךָ֥ yours לְבַדֶּ֑ךָ SDBH alone וְאֵ֖ין SDBH never לְזָרִ֣ים SDBH with strangers אִתָּֽךְ׃ SDBH to be shared
Let them be only thine own, and never zarim (strangers) with thee.
18
יְהִֽי־ be מְקוֹרְךָ֥ SDBH May your fountain בָר֑וּךְ SDBH blessed וּ֝שְׂמַ֗ח SDBH and may you rejoice מֵאֵ֥שֶׁת SDBH in the wife נְעוּרֶֽךָ׃ SDBH of your youth
Let thy makor (fountain) be blessed; and rejoice with the isha of thy youth.
Let her be as the loving deer and graceful doe; let her breasts satisfy thee at all times; and be thou enraptured tamid (ever) with ahavat (love of) her.
And why wilt thou, beni (my son), be intoxicated with a zarah (strange woman), and embrace the kheyk (bosom) of a nochriyah (foreign [heathen] woman)?
For the drakhim ish are before the eyes of Hashem, and He pondereth all his ma'agalot (paths).
His own avonot shall entrap the rashah himself, and he shall be held fast by the cords of his chattat.
He shall die without musar; and in the greatness of his folly he shall be led astray.