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Hebrew Tanakh — OJB Interlinear

Iyov 3

Word-by-word Hebrew text with Orthodox Jewish Bible renderings
OJB rendering Berean/Literal Hebrew gloss  —  0 of 204 words dictionary-mapped
After this opened Iyov his mouth, and cursed his yom.
And Iyov spoke, and said,
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יֹ֣אבַד SDBH perish י֭וֹם SDBH May the day אִוָּ֣לֶד SDBH of my birth בּ֑וֹ וְהַלַּ֥יְלָה SDBH and the night אָ֝מַ֗ר SDBH it was said הֹ֣רָה SDBH is conceived גָֽבֶר׃ SDBH A boy
Let the yom perish wherein I was born, and halailah in which it was said, There is a gever born.
Let that yom be choshech; let not Elohim regard it from above, neither let the light shine upon it.
Let choshech and the tzalmavet (shadow of death) claim it; let an anan dwell upon it; let the blackness of the yom terrify it.
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הַלַּ֥יְלָה SDBH that night הַהוּא֮ SDBH had taken יִקָּחֵ֪ה֫וּ SDBH away אֹ֥פֶל SDBH If only darkness אַל־ May it not יִ֭חַדְּ SDBH appear בִּימֵ֣י SDBH among the days שָׁנָ֑ה SDBH of the year בְּמִסְפַּ֥ר SDBH in any יְ֝רָחִ֗ים SDBH of the months אַל־ may it never יָבֹֽא׃ SDBH be entered
As for that lailah, let darkness seize upon it; let it not be joined unto the yamim of the shanah, let it not come into the number of the months.
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Hinei, let that lailah be barren; let no joyful shout come therein.
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יִקְּבֻ֥הוּ SDBH by those who curse אֹרְרֵי־ SDBH May it be cursed י֑וֹם SDBH the day הָ֝עֲתִידִ֗ים SDBH those prepared עֹרֵ֥ר SDBH to rouse לִוְיָתָֽן׃ SDBH Leviathan
Let them curse it that curse the yam, who are ready to rouse Leviathan.
Let the kokhavim of the dawn thereof be dark; let it look for ohr, but have none; neither let it see the dawning of the shachar,
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Because it shut not up the dalatot of my mother's womb, nor hid amal (tzoros) from mine eyes.
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Why did I not come to mot at birth? Why did I not perish when I came out of the beten (belly, womb)?
Madua (why) were there birkayim to receive me? Or why the shadayim that from them I should nurse?
For atah (now) I would be lying still and quiet, have slept and been at rest,
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עִם־ with מְ֭לָכִים SDBH kings וְיֹ֣עֲצֵי SDBH and counselors אָ֑רֶץ SDBH of the earth הַבֹּנִ֖ים SDBH who built חֳרָב֣וֹת SDBH cities now in ruins לָֽמוֹ׃ for themselves
With melachim and yo'atzim of ha'aretz, which build ruins for themselves;
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א֣וֹ SDBH or עִם־ with שָׂ֭רִים SDBH princes זָהָ֣ב SDBH who had gold לָהֶ֑ם . . . הַֽמְמַלְאִ֖ים SDBH who filled בָּתֵּיהֶ֣ם SDBH their houses כָּֽסֶף׃ SDBH with silver
Or with sarim (princes) that had zahav, who filled their batim (houses) with kesef;
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א֤וֹ SDBH Or כְנֵ֣פֶל SDBH like a stillborn child טָ֭מוּן SDBH hidden לֹ֣א SDBH I not אֶהְיֶ֑ה why was כְּ֝עֹלְלִ֗ים SDBH like an infant לֹא־ SDBH who never רָ֥אוּ SDBH sees אֽוֹר׃ SDBH daylight
Or as a hidden stillborn-I had not been!--as olelim which never saw ohr.
There the resha'im cease from troubling; and there the weary are at rest.
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There the asirim (prisoners, captives) rest together; they hear not the voice of the oppressor.
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The katon and gadol are there; and the eved is free from his adon.
Why is ohr given to him that is in misery, and chayyim unto the bitter in nefesh;
Which long for mavet, but it cometh not; and dig for it more than for hidden treasures;
Which rejoice exceedingly, and are glad, when they can find the kever?
Why is ohr given to a gever whose derech is hidden, and whom Elohim hath hedged in?
For my sighing cometh instead of lechem, and my groanings are poured out like the mayim.
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For the pachad (terror) which I greatly feared is come upon me, and that which I dreaded is come unto me.
I was not in safety, neither had I rest, neither was I quiet; and rogez (tzoros, turmoil) came.