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Hebrew Tanakh — OJB Interlinear

Yeshayah 59

Word-by-word Hebrew text with Orthodox Jewish Bible renderings
OJB rendering Berean/Literal Hebrew gloss  —  8 of 284 words dictionary-mapped
Behold, the Yad Hashem is not too short, that it cannot save; neither His ozen (ear) too kaved (hard, insensitive, heavy, dull) that it cannot hear;
But your avonot (iniquities) have separated you and Eloheichem, and your chattot (sins) have concealed His face from you, that He will not hear.
For your hands are defiled and polluted with dahm, and your fingers with avon (iniquity); your lips have spoken sheker, your leshon (tongue) hath muttered avlah (perverseness, wickedness, iniquity, lashon hora).
None calleth [unto Hashem] b'tzedek (in righteousness), nor any pleadeth b'emunah (in faithfulness, in truth); they trust in tohu [nothingness, Gn 1:2], and speak shav (vanity); they conceive amal (trouble), and give birth to aven (wickedness).
They hatch the beytzim (eggs) of the tzifoni (viper, poisonous snake), and weave the webs of the akavish (spider); he that eateth of their beytzim (eggs) dieth, and of that which is cracked open, an efeh (kind of poisonous snake) is hatched.
Their webs shall not become beged (garments), neither shall they cover themselves with their ma'asim; their ma'asim are ma'asei aven (works of wickedness), and the po'al chamas (act of violence) is in their hands.
Their raglayim (feet) run to rah, and they make haste for shefach dahm naki (blood shed of the innocent); their machsh'vot (thoughts) are machsh'vot of aven (wickedness); shod (desolation) and shever (destruction) are on their highways.
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דֶּ֤רֶךְ SDBH The way שָׁלוֹם֙ SDBH of peace לֹ֣א SDBH they have not יָדָ֔עוּ SDBH known וְאֵ֥ין SDBH and there is no מִשְׁפָּ֖ט SDBH justice בְּמַעְגְּלוֹתָ֑ם SDBH in their tracks נְתִיבֽוֹתֵיהֶם֙ SDBH paths עִקְּשׁ֣וּ SDBH crooked לָהֶ֔ם They have turned them into כֹּ֚ל no one דֹּרֵ֣ךְ SDBH who treads בָּ֔הּ on them לֹ֥א SDBH . . . יָדַ֖ע SDBH will know שָׁלֽוֹם׃ SDBH peace
Of the Derech Shalom they have no da'as; and there is no mishpat (justice) in their circuits; they have made themselves crooked roads; whosoever walketh thereon shall not know shalom.
Therefore is mishpat (justice) far from us, neither doth tzedakah overtake us; we wait for ohr, but, hinei, choshech; for negohot (brightness), but we walk in gloom.
We grope by the wall like the ivrim (blind), and we grope as if we had no einayim (eyes); we stumble at tzohorayim (noon) as in twilight; we are in full vigor and stout, yet we are as mesim (dead ones).
We all growl like dubim (bears), and moan continually like yonim (doves); we look for mishpat, but there is none; for Yeshuah (Salvation), but it is far off from us.
12
כִּֽי־ For רַבּ֤וּ SDBH are multiplied פְשָׁעֵ֙ינוּ֙ SDBH our transgressions נֶגְדֶּ֔ךָ before You וְחַטֹּאותֵ֖ינוּ SDBH and our sins עָ֣נְתָה SDBH testify בָּ֑נוּ against us כִּֽי־ are indeed פְשָׁעֵ֣ינוּ SDBH Our transgressions אִתָּ֔נוּ SDBH with us וַעֲוֺנֹתֵ֖ינוּ SDBH our iniquities יְדַֽעֲנֽוּם׃ SDBH and we know
Because peysha'einu (our rebellions) have multiplied before Thee, and chattoteinu (our sins) testify against us; for peysha'einu are still with us; and as for avonoteinu (our iniquities), we acknowledge them:
In rebelling against and kachash (denying) Hashem, and nasog (turning away) from Eloheinu, speaking oshek (oppression) and sarah (revolt), conceiving and uttering from the lev (heart) divrei sheker (words of falsehood).
And mishpat (justice) is turned back, and tzedakah (righteousness) standeth afar off; for emes (truth) is fallen in the rechov (street), and nacho'ach (honesty) cannot enter.
Indeed, emes (truth) faileth; and he that departeth from rah (evil) maketh himself a prey; and Hashem saw it, and it was displeasing in His sight that there was no mishpat (justice).
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וַיַּרְא֙ SDBH He saw כִּֽי־ that אֵ֣ין SDBH there was no אִ֔ישׁ SDBH man וַיִּשְׁתּוֹמֵ֖ם SDBH He was amazed כִּ֣י that אֵ֣ין SDBH there was no one מַפְגִּ֑יעַ SDBH to intercede וַתּ֤וֹשַֽׁע SDBH brought salvation לוֹ֙ זְרֹע֔וֹ SDBH So His own arm וְצִדְקָת֖וֹ SDBH and His own righteousness הִ֥יא SDBH . . . סְמָכָֽתְהוּ׃ SDBH sustained Him
And He saw that there was no ish (man), and was appalled that there was no Mafgi'a (Intercessor); therefore His own Zero'a (Arm) wrought Salvation unto Him; and His own tzedakah (righteousness) He relied on [Isa 53:1; Jer 23:6].
For He put on tzedakah as breastplate armor, and a helmet of Yeshuah (Salvation, Saving Power) upon His rosh; and He put on the bigdei nakam (garments of vengeance) for a uniform, and was clad with kinah (zeal) as a me'il (mantle, cloak).
According to their gemulot (deeds, dealings), so He will repay, chemah (fury, wrath) to His adversaries, gemul (recompence) to His oyevim (enemies); to the iyim (islands) He will repay gemul (recompence, due).
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וְיִֽירְא֤וּ SDBH So shall they fear מִֽמַּעֲרָב֙ SDBH where the sun sets אֶת־ SDBH - שֵׁ֣ם SDBH the name יְהוָ֔ה SDBH Hashem/Adonoi וּמִמִּזְרַח־ SDBH where [it] rises שֶׁ֖מֶשׁ SDBH . . . אֶת־ SDBH - כְּבוֹד֑וֹ SDBH and His glory כִּֽי־ For יָב֤וֹא SDBH He will come כַנָּהָר֙ SDBH flood צָ֔ר SDBH like a raging ר֥וּחַ SDBH by the breath יְהוָ֖ה SDBH Hashem/Adonoi נֹ֥סְסָה SDBH driven בֽוֹ׃
So shall they fear the Shem Hashem from the ma'arav (west), and His kavod from the rising of the shemesh. When the enemy shall come in like a nahar (flood, river), the Ruach [Hakodesh] of Hashem shall lift up a standard against him.
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וּבָ֤א SDBH will come לְצִיּוֹן֙ SDBH to Zion גּוֹאֵ֔ל SDBH The Redeemer וּלְשָׁבֵ֥י SDBH who turn פֶ֖שַׁע SDBH from transgression בְּיַֽעֲקֹ֑ב SDBH to those in Jacob נְאֻ֖ם SDBH declares יְהוָֽה׃ SDBH Hashem/Adonoi
And the Go'el (Redeemer, Moshiach) shall come to Tziyon, and unto them that make teshuva and turn from peysha (rebellion) in Ya'akov, saith Hashem [See Ro.11:26 OJBC].
As for Me, this is My Brit (Covenant, [see Isaiah 42:6; 49:8; 54:10; 55:3]) with them [i.e., with Moshiach's zera, see Isaiah 53:10], saith Hashem; My Ruach [Hakodesh] that is upon thee [Moshiach, see Isaiah 11:2; 42:1; 48:16; 61:1], and My words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy zera [Isaiah 53:10], nor out of the mouth of the zera of thy zera [i.e. Moshiach's zera generationally], saith Hashem, from henceforth and ad olam (forever).