Artists for Israel International afii.org
Hebrew Tanakh — OJB Interlinear

Daniel 4

Word-by-word Hebrew text with Orthodox Jewish Bible renderings
OJB rendering Berean/Literal Hebrew gloss  —  0 of 634 words dictionary-mapped
Nevuchadnetzar the king, unto all people, nations and languages, that dwell in all the earth; Shalom aleichem l'machbir (Peace be multiplied unto you).
I thought it good to show the otot (signs) and mofetim (wonders) that El Elyon hath wrought toward me.
How great are His otot (signs)! And how mighty are His mofetim (wonders)! His kingdom is a malchut olam (everlasting kingdom), and His dominion is from dor v'dor (generation to generation).
I, Nevuchadnetzar, was at rest in mine bais, and prospering in my heikhal (palace).
I saw a chalom (dream) which made me afraid, and the thoughts upon my bed and the chazonot (visions) of my head troubled me.
Therefore made I a decree to bring in all the chachamim of Babylon before me, that they might give me da'as of the pesher (interpretation, explanation) of the chalom (dream).
Then came in the magicians, the enchanters, the Kasdim (Chaldeans), and the soothsayers; and I told the chalom (dream) before them; but they did not make known unto me the pesher thereof.
But at the last Daniel came in before me, whose name was Beltshatzar, according to hashem of my G-d, and in whom is the Ruach Elohin Kadishin (Ruach Elohim HaKadosh); and before him I told the chalom (dream), saying,
9
בֵּלְטְשַׁאצַּר֮ SDBH O Belteshazzar רַ֣ב SDBH chief חַרְטֻמַיָּא֒ SDBH of the magicians דִּ֣י׀ - אֲנָ֣ה SDBH I יִדְעֵ֗ת SDBH know דִּ֠י that ר֣וּחַ SDBH the spirit אֱלָהִ֤ין SDBH g-ds קַדִּישִׁין֙ SDBH of the holy בָּ֔ךְ [is] in you וְכָל־ and that רָ֖ז SDBH mystery לָא־ SDBH no אָנֵ֣ס SDBH baffles לָ֑ךְ you חֶזְוֵ֨י SDBH the visions חֶלְמִ֧י SDBH in my dream דִֽי־ - חֲזֵ֛ית SDBH I saw וּפִשְׁרֵ֖הּ SDBH and their interpretation אֱמַֽר׃ SDBH [So] explain to me
O Beltshatzar, chief of the magicians, because I know that the Ruach Elohin Kadishin (Ruach Elohim HaKadosh) is in thee, and no raz (secret, mystery) troubleth thee, tell me the visions of my chalom (dream) that I have seen, and the pesher thereof.
10
וְחֶזְוֵ֥י SDBH In these visions רֵאשִׁ֖י SDBH of my mind עַֽל־ as I was lying מִשְׁכְּבִ֑י SDBH in bed חָזֵ֣ה SDBH I saw this הֲוֵ֔ית come to pass וַאֲל֥וּ SDBH There was אִילָ֛ן SDBH a tree בְּג֥וֹא SDBH in the midst אַרְעָ֖א SDBH of the land וְרוּמֵ֥הּ SDBH and its height שַׂגִּֽיא׃ SDBH was great
Thus were the chazonot of mine head in my bed; I was looking, and hinei, an etz (tree) in the midst of the earth, and the height thereof was great.
The etz grew, and was strong, and the height thereof reached unto Shomayim, and visibility thereof extended to the end of kol ha'aretz;
The leaves thereof were lovely, and the p'ri thereof abundant, and in it was food for all; the beasts of the field found shade under it, and the fowls of the heaven dwelt in the boughs thereof, and kol basar was fed of it.
I saw in the chazonot of my head upon my bed, and, hinei, an ir (watcher, messenger), a malach hakodesh, came down from Shomayim.
He cried with strength, and said thus, Chop down the tree, and cut off his branches, strip off his leaves, and scatter his p'ri; let the beasts get away from under it, and the fowls from his branches.
Nevertheless leave the stump of his roots in the earth, even with a band of iron and bronze, in the tender grass of the field; and let it be wet with the dew of heaven, and let him partake with the beasts in the grass of ha'aretz;
Let his lev (heart) be changed from man's, and let a beast's lev be given unto him; and let seven times (seasons, years) pass over him.
This matter is by the decree of the irin (watchers), and the demand by the word of the Kadoshim (holy ones), to the intent that the living may have da'as that Elyon (Most High) ruleth in the malchut haAdam, and giveth it to whomsoever He will, and setteth up over it the basest of men.
This chalom (dream) I, king Nevuchadnetzar, have seen. Now thou, O Beltshatzar, declare the pesher (interpretation, explanation) thereof, forasmuch as all the chachamim of my malchut are not able to make known unto me the pesher (interpretation, explanation); but thou art able; for the Ruach Elohin Kadishin (Ruach Elohim HaKadosh) is in thee.
Then Daniel, whose name was Beltshatzar, was perplexed for a time, and his thoughts troubled him. The king spoke, and said, Beltshatzar, let not the chalom (dream), or the pesher (interpretation, explanation) thereof, trouble thee. Beltshatzar answered and said, Mari (my master), if only the chalom (dream) concerned them that hate thee, and the pesher (interpretation, explanation) thereof thine enemies.
The etz that thou sawest, which grew, and was strong, whose height reached unto Shomayim, and the visibility thereof extended to kol ha'aretz;
Whose leaves were lovely, and the p'ri thereof abundant, and in it was food for all; under which the beasts of the field dwelt, and upon whose branches the fowls of heaven had their habitation;
22
אַנְתָּה SDBH you ה֣וּא SDBH are [that tree] מַלְכָּ֔א SDBH O king דִּ֥י . . . רְבַ֖ית For you have become great וּתְקֵ֑פְתְּ SDBH and strong וּרְבוּתָ֤ךְ SDBH your greatness רְבָת֙ has grown וּמְטָ֣ת SDBH to reach לִשְׁמַיָּ֔א SDBH the sky וְשָׁלְטָנָ֖ךְ SDBH and your dominion לְס֥וֹף SDBH extends to the ends אַרְעָֽא׃ SDBH of the earth
It is thou, O king, that art grown and become strong; for thy greatness is grown, and reacheth unto Shomayim, and thy dominion to the end of ha'aretz.
And whereas the king saw an ir (watcher), a malach hakodesh, come down from Shomayim, and saying, Chop the etz down, and destroy it; yet leave the stump of the roots thereof in the earth, even with a band of iron and bronze, in the tender grass of the field; and let it be wet with the dew of heaven, and let him partake with the beasts of the field, till seven times (seasons, years) pass over him.
24
דְּנָ֥ה SDBH This פִשְׁרָ֖א SDBH is the interpretation מַלְכָּ֑א SDBH O king וּגְזֵרַ֤ת SDBH and this is the decree עִלָּיָא SDBH that the Most High הִ֔יא SDBH . . . דִּ֥י - מְטָ֖ת SDBH has issued עַל־ against מַרְאִי SDBH my lord מַלְכָּֽא׃ SDBH the king
This is the pesher (interpretation, explanation), O king, and this is the decree of Elyon (Most High), which is come upon mari (my master) the king;
25
וְלָ֣ךְ טָֽרְדִ֣ין SDBH You will be driven away מִן־ from אֲנָשָׁ֡א SDBH mankind וְעִם־ with חֵיוַ֣ת SDBH the beasts בָּרָא֩ SDBH of the field לֶהֱוֵ֨ה will be מְדֹרָ֜ךְ SDBH and your dwelling וְעִשְׂבָּ֥א SDBH grass כְתוֹרִ֣ין׀ SDBH like an ox לָ֣ךְ יְטַֽעֲמ֗וּן SDBH You will feed on וּמִטַּ֤ל SDBH with the dew שְׁמַיָּא֙ SDBH of heaven לָ֣ךְ מְצַבְּעִ֔ין SDBH and be drenched וְשִׁבְעָ֥ה SDBH and seven עִדָּנִ֖ין SDBH times יַחְלְפ֣וּן SDBH shall pass עֲלָ֑יךְ you by עַ֣ד SDBH until דִּֽי־ . . . תִנְדַּ֗ע SDBH you acknowledge דִּֽי־ that שַׁלִּ֤יט SDBH rules עִלָּיאָ֙ SDBH the Most High בְּמַלְכ֣וּת SDBH over the kingdom אֲנָשָׁ֔א SDBH of mankind וּלְמַן־ SDBH to whom דִּ֥י . . . יִצְבֵּ֖א SDBH He wishes יִתְּנִנַּֽהּ׃ and gives it
That they shall drive thee from anashim, and thy dwelling shall be with the beasts of the field, and they shall make thee to eat grass as oxen, and they shall wet thee with the dew of heaven, and seven times (seasons, years) shall pass over thee, till thou have da'as that Elyon (Most High) ruleth in the malchut haAdam, and giveth it to whomsoever He will.
And whereas they commanded to leave the stump of the etz with its roots, thy malchut shall be assured unto thee, after that thou shalt have da'as that Shomayim (G-d) does rule.
27
לָהֵ֣ן Therefore מַלְכָּ֗א SDBH O king מִלְכִּי֙ SDBH may my advice יִשְׁפַּ֣ר SDBH be pleasing עֲלַיִךְ to you וַחֲטָיָךְ SDBH from your sins בְּצִדְקָ֣ה SDBH by doing what is right פְרֻ֔ק SDBH Break away וַעֲוָיָתָ֖ךְ SDBH and from your iniquities בְּמִחַ֣ן SDBH by showing mercy עֲנָ֑יִן SDBH to the oppressed הֵ֛ן Perhaps תֶּהֱוֵ֥א there will be אַרְכָ֖ה SDBH an extension לִשְׁלֵוְתָֽךְ׃ SDBH of your prosperity
Wherefore, O king, let my counsel be acceptable unto thee, and break off thy sins by tzedek (righteousness), and thine iniquities by showing mercy to the poor; if it may be a prolonging of thy tranquillity.
All this came upon the king Nevuchadnetzar.
At the end of twelve months he walked about the heikhal of the malchut of Babylon.
The melech spoke, and said, Is not this great Babylon, that I have built for a royal dwelling by the might of my power, and for the honor of my majesty?
31
ע֗וֹד were still מִלְּתָא֙ SDBH While the words בְּפֻ֣ם SDBH mouth מַלְכָּ֔א SDBH in the king’s קָ֖ל SDBH a voice מִן־ from שְׁמַיָּ֣א SDBH heaven נְפַ֑ל SDBH came לָ֤ךְ to you אָֽמְרִין֙ SDBH It is decreed נְבוּכַדְנֶצַּ֣ר SDBH Nebuchadnezzar מַלְכָּ֔א SDBH King מַלְכוּתָ֖ה SDBH that the kingdom עֲדָ֥ת SDBH has departed מִנָּֽךְ׃ from you
While the word was in the king's mouth, there fell a voice from Shomayim, saying, O king Nevuchadnetzar, to thee it is spoken: The malchut has been taken from thee.
And they shall drive thee from anashim, and thy dwelling shall be with the beasts of the field; they shall make thee to eat grass as oxen, and seven times (seasons, years) shall pass over thee, until thou have da'as that Elyon ruleth in the malchut haAdam, and giveth it to whomsoever He will.
33
בַּהּ־ At that שַׁעֲתָ֗א SDBH moment מִלְּתָא֮ SDBH the sentence סָ֣פַת SDBH was fulfilled עַל־ against נְבוּכַדְנֶצַּר֒ SDBH Nebuchadnezzar וּמִן־ from אֲנָשָׁ֣א SDBH mankind טְרִ֔יד SDBH He was driven away וְעִשְׂבָּ֤א SDBH grass כְתוֹרִין֙ SDBH like an ox יֵאכֻ֔ל SDBH He ate וּמִטַּ֥ל SDBH with the dew שְׁמַיָּ֖א SDBH of heaven גִּשְׁמֵ֣הּ SDBH and his body יִצְטַבַּ֑ע SDBH was drenched עַ֣ד SDBH until דִּ֥י . . . שַׂעְרֵ֛הּ SDBH his hair כְּנִשְׁרִ֥ין SDBH like [the feathers of] an eagle רְבָ֖ה grew וְטִפְר֥וֹהִי SDBH and his nails כְצִפְּרִֽין׃ SDBH like [the claws of] a bird
The same hour was the thing fulfilled upon Nevuchadnetzar, and he was driven from anashim, and did eat grass as oxen, and his body was wet with the dew of heaven, till his hair had grown like eagles' feathers, and his nails like birds' claws.
And at the end of the time, I, Nevuchadnetzar, lifted up mine eyes unto Shomayim, and mine da'as returned unto me, and I said Baruch El Elyon, and I praised and honored Him that liveth forever, Whose dominion is an everlasting dominion, and His Malchut is from dor v'dor;
35
And all the inhabitants of ha'aretz are considered as nothing, and He doeth according to His will in the Tzivos HaShomayim, and among the inhabitants of ha'aretz; and none can restrain His hand, or say unto Him, What doest Thou?
36
בֵּהּ־ At זִמְנָ֞א SDBH the same time מַנְדְּעִ֣י׀ SDBH my sanity יְת֣וּב SDBH was restored עֲלַ֗י - וְלִיקַ֨ר SDBH for the glory מַלְכוּתִ֜י SDBH of my kingdom הַדְרִ֤י SDBH my honor וְזִוִי֙ SDBH and splendor יְת֣וּב SDBH returned עֲלַ֔י to me וְלִ֕י הַדָּֽבְרַ֥י SDBH My advisers וְרַבְרְבָנַ֖י SDBH and nobles יְבַע֑וֹן SDBH sought me out וְעַל־ to מַלְכוּתִ֣י SDBH my throne הָתְקְנַ֔ת SDBH and I was restored וּרְב֥וּ SDBH greatness יַתִּירָ֖ה SDBH and surpassing ה֥וּסְפַת SDBH was added לִֽי׃ to me
At the same time my da'as returned unto me; and for the kavod of my malchut, mine honor and splendor returned unto me; and my counselors and my nobles sought unto me; and I was established in my malchut, and excellent majesty was added unto me.
Now I Nevuchadnetzar praise and extol and honor the Melech HaShomayim, all Whose works are emes, and His ways mishpat; and those that walk in ga'avah (pride) He is able to abase.