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Let me give you a syllogism (“All men are mortal; John is a man; therefore, John is mortal”). Here it is. The Son of God is Messiah; the Word of God is the Son of God (Proverbs 30:4); therefore the Word of God is the Messiah. The chochmah (wisdom) of God that was with God, that which was used to create the universe (Ps 33:6), is none other than the Bar Enosh Moshiach. For it says, “When Israel was a child, I loved him, and out of Egypt I called my son. But the more I called Israel, the further they went from Me. They sacrificed to the Baals and they burned incense to images” (Hosea 11:1,2). But, unlike Israel, Moshiach is the perfect Son, the Chochmah (Wisdom) Prov 30:4) begotten as the King Moshiach (Ps 2:6-7). I have installed My King on Zion, My holy hill. I will proclaim the decree of the Lord: He said to me, "You are my Son; today I have become your Father." (Psalm 2:6,7) This Son is called the Bar Enosh (the Son of Man). The Atik Yomin (Ancient of Days, Daniel 7:13) has a Son called the Bar Enosh (Son of Man) and Scripture says that this Heavenly Father, that is, the Atik Yomin (the Ancient of Days, Daniel 7:13), has summoned us and that we who are summoned have been loved by this Heavenly Father, the Atik Yomin, and that we have been kept for His Son the Bar Enosh, being conformed to His glorious likeness. Glorious likeness? Yes, He comes with the clouds of heaven (Daniel 7:13) and so will we (1Thes 4:17). The summons we are talking about is the internal summons of the Ruach Hakodesh, the Holy Spirit. Look at Acts 16:14 “Now a certain woman named Lydia heard us. She was a seller of purple from the city ofThyatira, who worshiped G-d. The L-rd opened her heart to heed the things spoken by Paul.” To put this in terms of the Tanakh, Lydia was loved by the Heavenly Father, the Atik Yomin, and was summoned by the Ruach Hakodesh, the Holy Spirit, to believe in the Bar Enosh (Son of Man) Moshiach (Messiah). This means that like Jeremiah (Jer 1:5) Lydia was known by this Heavenly Father even before she was in her mother’s womb. The Heavenly Father had given her to “Me.” See Yochanan 6:37, “All that the Father gives Me will come to Me.” The Messenger who is His Face, the Messenger in whom is His Name, the Messenger who is the Messenger Moshiach L-rd will suddenly come to his Temple (Malachi 3:1). And He knows all things (John 2:24; Acts 1:24; Matthew 9:4; John 21:17). He knows all men. He knows the hearts of men. When David sinned with Bathsheba (2 Sam 11), David, of all people, should have known that he was under surveillance by the coming Son of David, already immanent as “the Eye of the Lord” upon the Elders (Ezra 5:5). When we subconsciously deny by our words and deeds the omniscience of God (Psalm 10:11-12; 94:7-9; Isa 29:15; Jer 23:23; Ezek 8:12; 9:9) we are jettisoning the main deterrent against the temptation to fall into the trap of secret sin and hypocrisy with its concomitant prophetic rebuke and divine judgment.